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RE: Globalisation and the globalists agenda - Admin - 08-01-2009

ORIGINS OF THE AMERICAN EMPIRE: REVOLUTION, WORLD WARS AND WORLD ORDER
Part 2

Andrew Gavin Marshall
http://www.globalresearch.ca/index.php?context=va&aid=14552


Russia, Oil and Revolution

By the 1870s, John D. Rockefeller’s Standard Oil Empire had a virtual monopoly over the United States, and even many foreign countries. In 1890, the King of Holland gave his blessing for the creation of an international oil company called Royal Dutch Oil Company, which was mainly founded to refine and sell kerosene from Indonesia, a Dutch colony. Also in 1890, a British company was founded with the intended purpose of shipping oil, the Shell Transport and Trading Company, and it “began transporting Royal Dutch oil from Sumatra to destinations everywhere,” and eventually, “the two companies merged to become Royal Dutch Shell.”[1]

            
Russia entered into the Industrial Revolution later than any other large country and empire of its time. By the 1870s, “Russia’s oil fields, including those in Baku, were challenging Standard Oil’s supremacy in Europe. Russia’s ascendancy in natural resources disrupted the strategic balance of power in Europe and troubled Britain.” Britain thus attempted to begin oil explorations in the Middle East, specifically in Persia (Iran), first through Baron Julius de Reuter, the founder of Reuters News Service, who gained exploration rights from the Shah of Iran.[2] Reuter’s attempt at uncovering vast quantities of oil failed, and a man named William Knox D’Arcy took the lead in Persia.

            
By the middle of the 19th century, “the Rothschilds were the richest family in the world, perhaps in all of history. Their five international banking houses comprised one of the first multinational corporations.” Alfonse de Rothschild was “heavily invested in Russian oil at least forty years before William Knox D’Arcy began tying up Persian oil concessions for the British. Russian oil, which in the 1860s was already emerging as the European rival to the American monopoly Standard Oil, was the Baron [Rothschild]’s pet project.” In the early 1880s, “almost two hundred Rothschild refineries were at work in Baku,” Russia’s oil rich region.[3]

            
By the mid-1880s, “the Rothschilds were poised to become the chief oil supplier, not only to Europe but to the Far East,” however, “the Baku-Batum railroad was already proving inadequate to transport the volume of oil being produced. Another route was needed, and came in the form of the recently opened Suez Canal, which shortened the journey to the Far East by four thousand miles. Palestine was suddenly of interest to the Rothschilds as it provided access to the Suez.”[4] When the Egyptian government was bankrupt in 1874, British Prime Minister Benjamin Disraeli turned to his close friends, the Rothschilds, “for the colossal cash advance necessary” to buy shares in the Suez Canal Company.[5] By this time, the Rothschilds were already principle shareholders in the Bank of France,[6] and the Bank of England, sitting alongside other notable shareholders such as Baring Brothers, Morgan Grenfell and Lazard Brothers.[7]

          
The Rothschilds “had long been involved in developing Czarist Russia’s nascent industry and banking system, while that country’s growing network of railroads was largely financed by Rothschild-managed loans.”[8] When the Czar died, he was succeeded by his son, Czar Nicholas II, who instituted anti-Semitic pogroms, discriminating against Jews, which had the effect of stimulating a massive emigration of Jews out of Russia and Eastern Europe and into Western Europe. However, these East European and Russian Jewish émigrés grew up in a newly industrializing nation in which the tyranny of the government and collusion between it and powerful financial and industrial interests left the great majority of people dispossessed and incited more socialist tendencies in thought and action.

            
The English Rothschilds were very alarmed “when the socialist tendencies of the émigrés contributed to a massively disruptive tailors’ strike in the East End of London in 1888. A young Georgian communist who would become known to the world as Joseph Stalin was already organizing laborers to strike at the Rothschild oil interests in Batum.” The British Rothschilds were very concerned with this wave of Jewish immigrants into Western Europe and Britain, as they were intensely anti-Czarist and progressively socialist, and the Rothschilds were known for their heavy collaboration with the Czarist regimes of Russia. One potential solution considered to the problem of increased socialist-leaning Jewish immigrants in Britain was to institute restrictions on immigration. However, this would likely backlash, in the sense that it would be viewed as comparable to expulsion. So, Edmond Rothschild began his personal campaign to create a Jewish homeland in Palestine in order to create a release valve for Jewish émigrés to put their political action behind a new cause, and to promote them emigrating to Palestine, and out of Western Europe.[9]

            
On top of this, as the pre-eminent Zionist in Britain, his proposal for the creation of a Jewish homeland in Palestine served major economic interests of the Rothschilds and of the British Empire, in that several years prior, Rothschild bought the Suez Canal for the British, and it was the primary transport route for Russian oil. Palestine, thus, would be a vital landmass as a protectorate for British and Rothschild imperial-economic interests.

            
The Rothschilds, despite their overtly pro-Zionist and pro-Jewish rhetoric, did not stop their support of the Russian regime and economic activities within anti-Semitic Russia. In 1895, the Rothschilds, then one of the world’s leading producers and distributors of oil, “had gone so far as to co-sign an agreement with rival producers – including America’s Standard Oil [of Rockefeller interests] – to divide up world markets. It never took effect, presumably because of the opposition of the Russian government.” In 1902, the Rothschilds “entered into a partnership with Royal Dutch and Shell (soon to become a single global company) to form the Asiatic Petroleum Company for exploiting the fields of Southern Russia.”[10]

            
In the early 1900s, the Rothchilds were the primary oil interests in Russia, second in the world only to the Rockefellers. As industrialization was under way, conditions worsened for the great majority of Russian people. This spurred protests and riots, and a “young Stalin himself led the agitation against the Caucasian oil industry in general, [and] the Rothschilds in particular. Mass action by oil workers in Baku [the major oil fields in Russia] in 1903 was the spark that set off the first general strike across the Russian landmass.” Then with the Russian loss in the Russo-Japanese War of 1904, and further protests, came the Revolution of 1905. In the following years, the Rothschilds sold their Russian oil interests to Royal Dutch Shell, gaining significant shares in the international oil company.[11]

            
The specter of political and social instability within Russia was high and did not go without notice from international banking, oil, and industrial interests. Naturally, the international banking houses were keeping a close eye on developments within Russia. The Rothschilds had to lessen their overt involvement with Russia, as they could not maintain such a relationship with the most anti-Jewish nation in the world at the time, while also claiming to be the primary advocates of Jewish aspirations for a homeland. This is why they sold their Russian oil interests to Royal Dutch Shell, but then gained significant shares in the company itself. So while publicly cutting their ties with Russia, they still held massive interests in its industrial capacity. Following the Russo-Japanese War, the Rothschilds “refused to participate in underwriting a major loan, this at a time when Russia desperately needed funds to stabilize the regime.”[12]

            
So, in 1906, John D. Rockefeller stepped in to aid Czarist Russia, and offered $200,000,000, or “400,000,000 rubles for a concession for railroads from Tashkend to Tomsk and from Tehita to Polamoshna and a grant of land on both sides of the prospective lines.”[13] These international financiers were still clearly intent upon maintaining their interests within Russia.

            
However, the Russian governments refusal to allow the deal between the Rockefellers and Rothschilds and other major oil monopolies to divide up the world’s oil reserves, may well have spurred discontent among these powerful interests. If Russia refused to allow them to control all the oil and have a right to all oil, did this mean that Russia was planning on building a domestic oil industry? If this were the case, it could pose a threat to all the entrenched economic and financial interests, particularly those of the Rockefellers and Rothschilds, as Russia’s significant oil reserves and resources would allow it to possibly even surpass the United States in industrialization. Further, Czarist Russia became an increasingly unstable investment environment, controlled by an increasingly unpredictable monarchy.

            
The 1917 October Revolution “inspired workers’ uprisings in the oil fields against low wages and harsh working conditions. In 1919, Azerbaijan took advantage of the political unrest to declare sovereignty over the Baku fields. That same year SONJ [Standard Oil of New Jersey] made an agreement with the Azerbaijani government to purchase undeveloped land for exploration in the Baku region. Amidst the chaos, foreign oil companies rushed into Russia hoping to collect concessions at reduced rates. The Nobel brothers sold much of their operations to SONJ (today ExxonMobil) to build an alliance in 1920.”[14]

            
Antony C. Sutton, economist, historian and author, as well as research fellow at Stanford University’s Hoover Institution, wrote in Wall Street and the Bolshevik Revolution, that both fascist and communist systems are “based on naked, unfettered political power and individual coercion. Both systems require monopoly control of society. While monopoly control of industries was once the objective of J.P. Morgan and J.D. Rockefeller, by the late nineteenth century the inner sanctums of Wall Street understood that the most efficient way to gain an unchallenged monopoly was to ‘go political’ and make society go to work for the monopolists,” and that, “the totalitarian socialist state is a perfect captive market for monopoly capitalists, if an alliance can be made with the socialist powerbrokers.”[15] Thus, the major money powers of the west decided to put their money behind the creation of a totalitarian communist state in Russia, in order to create a captive economy, which they could exploit and remove from competititon.

            
When the Revolution began, Trotsky was in New York, and was immediately granted an American passport by President Wilson, and then given a Russian entry permit and a British transit visa, in order to return to Russia and “carry forward” the revolution.[16] Trotsky, while traveling, was arrested in Canada, but was released as a result of British intervention.[17]

            
Trotsky traveled on board a ship in 1917, leaving New York, along with an interesting cast of fellow passengers, including “other Trotskyite revolutionaries, Wall Street financiers, American Communists, and a man named Charles Crane. Charles Richard Crane, former chairman of the Democratic Party’s finance committee, whose son, Richard Crane, was an assistant to U.S. Secretary of State Robert Lansing, played a significant part in what occurred in Russia. Former U.S. Ambassador to Germany, William Dodd, said that Crane, “did much to bring on the [Alexander] Kerensky revolution which gave way to Communism.” Kerensky was the second Prime Minister in the Russian Provisional Government, which followed the collapse of the Czarist government, and preceded the Bolshevik. Crane also thought that the Kerensky government “is the revolution in its first phase only.”[18]

            
The Revolution occurred in the midst of World War I, which broke out in 1914, and had all the major European powers at war. Morgan and Rockefeller interests, organized in Wall Street and centralized in the Federal Reserve Bank of New York, the most powerful of all the regional Federal Reserve Banks, used “the Red Cross Mission as its operational vehicle” in Russia at the time of the Bolshevik Revolution. The Red Cross Mission in Russia got its endowment from wealthy people such as J.P. Morgan, Mrs. E. H. Harriman, Cleveland H. Dodge, and Mrs. Russell Sage, and “in World War I the Red Cross depended heavily on Wall Street, and specifically the Morgan firm.” When the American Red Cross set up a mission to Russia, “William Boyce Thompson, director of the Federal Reserve Bank of New York, had ‘offered to pay the entire expense of the commission’.”[19] All expenses were paid for by William Boyce Thompson, who was a major stockholder in Chase National Bank, whose President had Thompson appointed head of the New York Fed.[20]

            
The Mission was primarily made up of lawyers, financiers, their assistants, people affiliated with Standard Oil and the Rockefeller’s National City Bank.[21] The Mission supported through a loan, the Provisional government of Alexander Kerensky, yet, William B. Thompson of the New York Fed “made a personal contribution of $1,000,000 to the Bolsheviki for the purpose of spreading their doctrine in Germany and Austria.” Interestingly, when the Bolsheviks took control, “The National City Bank branch in Petrograd had been exempted from the Bolshevik nationalization decree – the only foreign or domestic Russian bank to have been so exempted.”[22] Ultimately, the Red Cross mission in Russia “was in fact a mission of Wall Street financiers to influence and pave the way for control, through either Kerensky or the Bolshevik revolutionaries, of the Russian market and resources.”[23]

            
The American International Corporation (AIC), was “created in 1915 to develop domestic and foreign enterprises, to extend American activities abroad, and to promote the interests of American and foreign bankers, business and engineering.” It was created and controlled by Morgan, Stillman and Rockefeller interests, and its directors were affiliated with National City Bank (Rockefeller), the Carnegie Foundation, General Electric, the DuPont family, New York Life Insurance, American Bankers Association and the Federal Reserve Bank of New York. Members of its board financially supported the Bolsheviks and urged the US State Department to recognize the Bolshevik government.[24]

            
In 1920, Russian gold was being siphoned through Sweden, where it was melted down and stamped with the Swedish mint, funneled through the Federal Reserve Bank of New York and into Kuhn, Loeb & Company and Guaranty Trust Company (Morgan), two of the primary banking interests behind the creation of the Federal Reserve System. [25] During the civil war in Russia between the Reds and the Whites, while Wall Street financiers were aiding the Bolsheviks quietly, they also began to finance Aleksandr Kolchak (of the Whites) with millions of dollars, in order to ensure that whoever emerged victorious in the war, Wall Street would win.[26]

            
As Antony Sutton wrote, “Russia, then and now, constituted the greatest potential competitive threat to American industrial and financial supremacy,” and that, “The gigantic Russian market was to be converted into a captive market and a technical colony to be exploited by a few high-powered American financiers and the corporations under their control.”[27]

            
Eventually, the Bolsheviks emerged victorious, and Wall Street won. Under Stalin’s Five-Year Plans in the early 1930s, Soviet industrialization “required Western technology and expertise,” and in a “frequently overlooked contribution” that came “from abroad,” American firms aided in the industrialization of the USSR, including Ford, General Electric and DuPont,[28] with Standard Oil, General Electric, Austin Co., General Motors, International Harvester, and Caterpillar Tractor trading heavily with the Soviet Union.[29]

            
Standard Oil bought “gargantuan quantities of Red Oil,” General Electric received a $100,000,000 contract from the Soviet Union to build “the four largest hydroelectric generators in the world,” Austin Co., got a $50,000,000 contract to erect the City of Austingrad, “complete with tractor and automobile factories involving an additional $30,000,000 contract for parts and technical assistance with Ford Motor Corp.” On top of this, “Other [Soviet] business friends are General Motors, DuPont de Nemours, International Harvester, John Deere Co., Caterpillar Tractor, Radio Corp. and the U. S. Shipping Board, which sold the Reds a fleet of 25 cargo steamers.” Banks with close ties to the Russian economy included Chase National, National City Bank and Equitable Trust, all of which are either Rockefeller or Morgan interests.[30]



World War Restructures World Order


In the midst of World War I, a group of American scholars were tasked with briefing “Woodrow Wilson about options for the postwar world once the kaiser and imperial Germany fell to defeat.” This group was called, “The Inquiry.” The group advised Wilson mostly through his trusted aide, Col. Edward M. House, who was Wilson’s “unofficial envoy to Europe during the period between the outbreak of World War I in 1914 and the intervention by the United States in 1917,” and was the prime driving force in the Wilson administration behind the establishment of the Federal Reserve System.[31]

            
“The Inquiry” laid the foundations for the creation of the Council on Foreign Relations (CFR), the most powerful think tank in the US, and “The scholars of the Inquiry helped draw the borders of post World War I central Europe.” On May 30, 1919, a group of scholars and diplomats from Britain and the US met at the Hotel Majestic, where they “proposed a permanent Anglo-American Institute of International Affairs, with one branch in London, the other in New York.” When the scholars returned from Paris, they were met with open arms by New York lawyers and financiers, and together they formed the Council on Foreign Relations in 1921. The “British diplomats returning from Paris had made great headway in founding their Royal Institute of International Affairs.” The Anglo-American Institute envisioned in Paris, with two branches and combined membership was not feasible, so both the British and American branches retained national membership, however, they would cooperate closely with one another.[32] They were referred to, and still are, as “Sister Institutes.”[33]

            
The Milner Group, the secret society formed by Cecil Rhodes, “dominated the British delegation to the Peace Conference of 1919; it had a great deal to do with the formation and management of the League of Nations and of the system of mandates; it founded the Royal Institute of International Affairs in 1919 and still controls it.”[34] There were other groups founded in many countries representing the same interests of the secret Milner Group, and they came to be known as the Round Table Groups, preeminent among them were the Royal Institute of International Affairs (Chatham House), the Council on Foreign Relations in the United States, and parallel groups were set up in Canada, Australia, New Zealand, South Africa and India.[35]

            
World War I had marked a monumental period in history in what can be understood as “transitional imperialism.” What I mean by this is that historically, periods of imperial decline and transition (that is, the rise or fall of an empire or empires), are often marked by increased international violence and war.

            
World War I was the result of the culmination of imperial ambitions by various powers. This was the natural result of the wave of “New Imperialism” that swept the industrialized world in the 1870s. In 1879, the German Empire and Austria-Hungary created the Dual Alliance to combat growing Russian influence in the Balkans with the decline of the Ottoman Empire. Italy joined in 1882, making it the Triple Alliance. In 1892, the Franco-Russia Alliance was made, which was a military alliance between France and the Russian Empire to counteract the German Empire’s supremacy over Europe. In 1904, the Entente Cordiale, a series of agreements between France and Britain, was agreed upon in order to maintain a balance of power in Europe. In 1907, the Anglo-Russia Entente was formed in an effort to end their long-running Great Game by setting the boundaries of their imperial control over Afghanistan, Persia and Tibet. It also acted as a balance to the growing German Empire’s might and influence in Europe. After the signing of the Anglo-Russian Entente, the Triple Entente was cemented between Britain, Russia and France as a significant counter to the Triple Alliance.

            
The decline of the Ottoman Empire had been a long and slow process. The Ottoman Empire dated back to 1299, and lasted until 1923. “From 1517 until the end of World War I, a period of 400 years, the Ottoman Empire was the ruling power in the central Middle East. Ottoman administrative institutions and practices shaped the peoples of the modern Middle East and left a legacy that endured after the empire’s disappearance.”[36]

            
In the late 16th century, “Ottoman raw materials, normally channeled into internal consumption and industry, were increasingly exchanged for European manufactured products. This trade benefited Ottoman merchants but led to a decline in state revenues and a shortage of raw materials for domestic consumption. As the costs of scarce materials rose, the empire suffered from inflation, and the state was unable to procure sufficient revenues to meet its expenses. Without these revenues, the institutions that supported the Ottoman system, especially the armed forces, were undermined.” This was largely done through commercial treaties known as Capitulations. The first Capitulation “was negotiated with France in 1536; it allowed French merchants to trade freely in Ottoman ports, to be exempt from Ottoman taxes, and to import and export goods at low tariff rates. In addition, the treaty granted extraterritorial privileges to French merchants by permitting them to come under the legal jurisdiction of the French consul in Istanbul, thus making them subject to French rather than Ottoman-Islamic law. This first treaty was the model for subsequent agreements signed with other European states.”[37]

            
The Ottoman state had been sufficiently weakened by the early 20th century, which happened to be the same time period that Europeans, particularly the British, were looking at Middle East oil to fuel their empires. The major European alliances sought to take advantage of this weakened Ottoman position. In 1909, Austria-Hungary annexed Bosnia-Herzegovina, inciting the anger of the Russia Empire. The First Balkan War was fought between 1912 and 1913, in which Serbia, Montenegro, Greece and Bulgaria fought the Ottoman Empire. The settlement that followed angered Bulgaria, which then began to engage in territorial disputes with Serbia and Romania. Bulgaria then attacked Greece and Serbia in 1913, followed by Romania and the Ottoman Empire declaring war against Bulgaria, which was the Second Balkan War.

            
This further destabilized the region, and Austria-Hungary grew wary of the growing influence of Serbia. When Austrian Archduke Franz Ferdinand was assassinated in 1914, Austria delivered an ultimatum to Serbia, where the assassin was from, and then declared war. The Russian Empire mobilized for war the next day, with German mobilization following behind, and France behind it. Germany then declared war on Russia, and World War I was under way.

            
The end of the Great War saw the disillusion of the Ottoman Empire, breaking up its territory, which was carved up between France and Britain at the Paris Peace Conference. The German Empire and Austro-Hungarian Empires also officially ended as a result of the war, for which Germany was given the sole blame for the war and punished through the Versailles reparations. The Russian Empire ended with the Bolshevik Revolution, which resulted in Russia pulling out of the war in 1917, the same year the United States entered the war. The Great War turned the United States into a powerful nation in the world, becoming a leading creditor nation with significant international influence. The British and French maintained their empires, though they were in decline. However, they attempted to maintain significant control over the Middle East.

            
World War I was thus the culmination of a massive build-up of imperial nations seeking expanded influence and markets for their capital. Entering the War, there were many empires, leaving it, there were two dominant European Empires (France and Britain) and an emerging new force in the world, the United States.



The Great Depression



The modern banking system manufactures money out of nothing. The process is perhaps the most astounding piece of sleight of hand that was ever invented. Banking was conceived in inequity and born in sin . . . Bankers own the earth. Take it away from them but leave them the power to create money, and, with a flick of a pen, they will create enough money to buy it back again . . . Take this great power away from them, and all great fortunes like mine will disappear, for then this would be a better and happier world to live in. . . . But, if you want to continue to be the slaves of bankers and pay the cost of your own slavery, then let bankers continue to create money and control credit.[38]



- Sir Josiah Stamp, Director of the Bank of England, 1927



Benjamin Strong, Governor of the Federal Reserve Bank of New York, and Montagu Norman, Governor of the Bank of England, who worked closely together throughout the 1920s, decided to “use the financial power of Britain and the United States to force all the major countries of the world to go on the gold standard and to operate it through central banks free from all political control, with all questions of international finance to be settled by agreements by such central banks without interference from governments.” These men were not working for the governments and nations of whom they purportedly represented, but “were the technicians and agents of the dominant investment bankers of their own countries, who had raised them up and were perfectly capable of throwing them down.”[39]

            
In the 1920s, the United States experienced a stock market boom, which was a result of the commercial banks providing “funds for the purchase of stock and took the latter as collateral,” creating a massive wave of underwriting and purchasing of securities. The stock market speculation that followed was the result of the banks “borrowing substantially from the Federal Reserve. Thus the Federal Reserve System was helping to finance the great stock market boom.”[40]

            
In 1927, a meeting took place in New York City between Montagu Norman of the Bank of England, Hjalmar Schacht, President of the Reichsbank, the German central bank of the Weimar Republic; Charles Rist, Deputy Governor of the Bank of France and Benjamin Strong of the New York Fed. The topic of the meeting was the “persistently weak reserve position of the Bank of England. This, the bankers thought, could be helped if the Federal Reserve System would ease interest rates to encourage lending. Holders of gold would then seek the higher returns from keeping their metal in London.” The Fed obliged.[41]

            
The Bank of England had a weak reserve position because of Britain’s position as champion of the gold standard. Foreign central banks, including the Bank of France, were transferring their exchange holdings into gold, of which the Bank of England did not have enough to supply.  So the Fed lowered its discount rate, and began buying securities to equal French gold purchases. Money in the US, then, “was going increasingly into stock-market speculation rather than into production of real wealth.”[42]

            
In early 1929, the Federal Reserve board of governors “called upon the member banks to reduce their loans on stock-exchange collateral,” and took other actions with the publicly pronounced aim of reducing “the amount of credit available for speculation.” Yet, it had the reverse effect, as “the available credit went more and more to speculation and decreasingly to productive business.” On September 26, 1929, London was hit with a financial panic, and the Bank of England raised its bank rate, causing British money to leave Wall Street, “and the over inflated market commenced to sag,” leading to a panic by mid-October.[43]

            
The longest-serving Federal Reserve Chairman, Alan Greenspan, wrote that the Fed triggered the speculative boom through its pumping excess credit into the economy (sound familiar?), and eventually this resulted in the American and British economies collapsing due to the massive imbalances produced. Britain then “abandoned the gold standard completely in 1931, tearing asunder what remained of the fabric of confidence and inducing a world-wide series of bank failures. The world economies plunged into the Great Depression of the 1930's.”[44]



The Bank for International Settlements



In 1929, the Young Committee was formed to create a program for the settlement of German reparations payments that emerged out of the Versailles Treaty, written at the Paris Peace talks in 1919. The Committee was headed by Owen D. Young, founder of Radio Corporation of America (RCA), as a subsidiary of General Electric. He was also President and CEO of GE from 1922 until 1939, co-author of the 1924 Dawes Plan, was appointed to the Board of Trustees of the Rockefeller Foundation in 1928, and was also, in 1929, deputy chairman of the New York Federal Reserve Bank. When Young was sent to Europe in 1929 to form the program for German reparations payments he was accompanied by J.P Morgan, Jr.[45]

            
What emerged from the Committee was the creation of the Young Plan, which “was assertedly a device to occupy Germany with American capital and pledge German real assets for a gigantic mortgage held in the United States.” Further, the Young Plan “increased unemployment more and more,” allowing Hitler to say he would “do away with unemployment,” which, “really was the reason of the enormous success Hitler had in the election.”[46]

            
The Plan went into effect in 1930, following the stock market crash. Part of the Plan entailed the creation of an international settlement organization, which was formed in 1930, and known as the Bank for International Settlements (BIS). It was purportedly designed to facilitate and coordinate the reparations payments of Weimar Germany to the Allied powers. However, its secondary function, which is much more secretive, and much more important, was to act as “a coordinator of the operations of central banks around the world.” Described as “a bank for central banks,” the BIS “is a private institution with shareholders but it does operations for public agencies. Such operations are kept strictly confidential so that the public is usually unaware of most of the BIS operations.”[47]

            
The BIS was established “to remedy the decline of London as the world’s financial center by providing a mechanism by which a world with three chief financial centers in London, New York, and Paris could still operate as one.”[48] As Carroll Quigley explained:



[T]he powers of financial capitalism had another far-reaching aim, nothing less than to create a world system of financial control in private hands able  to dominate the political system of each country and the economy of the world as a whole. This system was to be controlled in a feudalist fashion by the central banks of the world acting in concert, by secret agreements arrived at in frequent private meetings and conferences. The apex of the system was to be the Bank for International Settlements in Basle, Switzerland, a private bank owned and controlled by the world’s central banks which were themselves private corporations.[49]



The BIS was founded by “the central banks of Belgium, France, Germany, Italy, the Netherlands, Japan, and the United Kingdom along with three leading commercial banks from the United States, including J.P. Morgan & Company, First National Bank of New York, and First National Bank of Chicago. Each central bank subscribed to 16,000 shares and the three U.S. banks also subscribed to this same number of shares.” However, “Only central banks have voting power.”[50]

            
In a letter dated November 21, 1933, President Franklin Roosevelt told Edward M. House, “The real truth .. is, as you and I know, that a financial element in the larger centers has owned the Government ever since the days of Andrew Jackson - and I am not wholly excepting the administration of W[oodrow]. W[ilson]. The country is going through a repetition of Jackson's fight with the Bank of the United States - only on a far bigger and broader basis.”[51]



Banking on Hitler



Throughout the 1930s, with the loans provided through the Dawes and Young Plans, Germany was able to create a few dominant industrial cartels, which were all financed by Wall Street bankers and industrialists.[52] These cartels provided the basis for and main financial backing of the Nazi regime. Collaboration between the German Nazi industry and American industry and finance continued, specifically with Morgan and Rockefeller interests, as well as Ford and DuPont. The Morgan-Rockefeller international banks and companies associated with them “were intimately related to the growth of Nazi industry.”[53] Rockefeller’s Standard Oil Empire “was of critical assistance in helping Nazi Germany prepare for World War II.”[54] On top of this, the Rockefeller Foundation was also pivotal in not only funding the racist and elitist eugenics movement in the United States, but played a pivotal part in bringing the eugenics ideology to Nazi Germany, facilitating the beliefs that brought about the Holocaust.[55]

            
Hjalmar Schacht, the President of the Reichsbank throughout Weimar Germany, stayed on as President of the German central bank from 1933 until 1939, and was thus a central figure in Nazi Germany, being a major driver being the German plans for reindustrialization, redevelopment and rearmament. Hitler, in 1934, made Schacht his Minister of Economics.

            
Central banks across Europe began to purchase Nazi gold, which was smuggled and melted down and re-stamped in Switzerland, (much like was done with Soviet gold). Sweden, Spain, Portugal, Argentina, Turkey, France, Great Britain, Poland, Hungary, and the United States all “traded with the Nazis with gold transferred by the BIS.” This was done as a collaborative effort among central banks, as “the BIS did enter into gold and currency transactions with Nazi Germany through its participation with the Reichsbank.” Schacht wielded his significant influence and “had become instrumental in placing high-ranking Nazi officials and foreign collaborators on the BIS Board of Directors.”[56]



Empire, War and the Rise of the New Global Hegemon



World War Two also marked a period of massive imperial transition. The build-up of the Third Reich led to Nazi imperialism throughout Europe and North Africa and the Japanese Empire expanded into China. At the end of the War, the British and French Empires were all but vanished, holding onto remaining colonies in Africa and Asia. The Soviet Union was devastated and Germany, with much of Europe, was in ruins. What emerged from this war that was most significant was the rise of a new empire, the American Empire. America’s intervention into the war and expansion into Europe as a liberating force allowed it to set up bases throughout Europe as well as in Japan on the Pacific. The Soviet Union, having taken Europe from the East, expanded its influence and dominance across Eastern Europe. Following Churchill’s speech that an “Iron Curtain” had fallen across Europe, the Cold War was underway. Thus, World War II ended the age of many European empires, even of those in decline, and created a bi-polar world, which was divided between the USSR and the USA.

            
Following World War II, the US, as the only major nation in the world whose industrial base survived the devastation of the war, assumed the position of global hegemon. It began to set up the infrastructure, both national and international, to assume the position of global superpower, exerting its hegemony across the globe. The crown had been passed from the British Empire to the American Empire. Ultimately, both were and are owned and controlled by the same interests, primarily represented through the central banks and the private banking interests that make up the dominant shareholders.

            
Before America had even entered the war in late 1941, the Council on Foreign Relations (CFR), the American branch of the round table groups Carroll Quigley discussed as having originated from the secret society of Cecil Rhodes, was planning on America entering the war. The CFR had essentially captured US foreign policy firmly in the grips of the banking elite. The establishment of the Federal Reserve (1913) ensured that the United States would become indebted to and owned by international banking interests, and thus, act in their interest. The Fed financed the US role in World War I, provided the credit for speculation, which led to the Great Depression, and massive consolidation for the interests that own the Federal Reserve System. It then financed US entry into World War II.

            
The CFR, established six years after the Federal Reserve was created, worked to promote an internationalist agenda on behalf of the international banking elite. It was to alter America’s conceptualization of its place within the world – from isolationist industrial nation to an engine of empire working for international banking and corporate American interests. Where the Fed took control of money and debt, the CFR took control of the ideological foundations of such an empire – encompassing the corporate, banking, political, foreign policy, military, media, and academic elite of the nation into a generally cohesive overall world view. By altering one’s ideology to that of promoting such an internationalist agenda, the big money that was behind it would ensure one’s rise through government, industry, academia and media. The other major think tanks and policy institutions in the United States are also represented at the CFR. They are constitutive of divisions within the elite, however, such divisions are predicated on the basis of how to use American imperial power, where to use it, on what basis to justify it, and other various methodological differences. The divide amongst elites was never on the questions of: should we use American imperial power, why has America become an Empire, or should there even be an empire? If one takes such considerations to heart and questions these concepts, be it within the foreign policy establishment, intelligence, military, academia, finance, corporate world, or media; chances are, such a person is not a member of the CFR.

            
The CFR effectively undertook a policy coup d’état over American foreign policy with the Second World War. When war broke out, the Council began a “strictly confidential” project called the War and Peace Studies, in which top CFR members collaborated with the US State Department in determining US policy, and the project was entirely financed by the Rockefeller Foundation.[57] The post-War world was already being designed by members of the Council, who would go into government in order to enact these designs.

            
The policy of “containment” towards the Soviet Union that would define American foreign policy for nearly half a century was envisaged in a 1947 edition of Foreign Affairs, the academic journal of the Council on Foreign Relations. So too were the ideological foundations for the Marshall Plan and NATO envisaged at the Council on Foreign Relations, with members of the Council recruited to enact, implement and lead these institutions.[58] The Council also played a role in the establishment and promotion of the United Nations,[59] which was subsequently built on land bought from John D. Rockefeller, Jr.[60]

            

The Rise of the American Empire and Keynesian Political Economy



Within liberal political economy, a prominent individual and British economist, John Maynard Keynes, undertook the process of evolving liberal theory into what later became known as Keynesian economics. Following in the footsteps of the dominance of the liberal order, in which the economic and political realms were viewed as separate, and necessarily so, Keynes sought to re-imagine the political-economic relationship. His work was largely influenced by the events leading up to and following the Great Depression, which was largely seen as a failure of the liberal economic order. Keynes wanted to combine state and market forces, not rejecting the liberal notion of the “invisible hand,” however, relegated that to a more distinct area, and imagined a broader role for the state in the economy.

            
Keynes advocated for the state to act, or invest, when private individuals would not, in an effort to stave off financial or economic crises. Thus, Keynes would argue, the state strengthens the market. A Marxist theorist would likely point to this as an example of how the state, within a capitalist society, functions as an institutional organ which protects the interests of the capitalist class. Keynes advocated a liberal international order composed of free markets, however he recommended state intervention domestically, particularly to protect jobs and control inflation.

            
Keynesian political economic theory served in large part as a basis for the creation of the Bretton-Woods System, established in 1944, and his concept of embedded liberalism (promotion of liberal international economy, and state intervention in domestic economy), reigned supreme until the 1970s.

            
In 1944, representatives of the 44 Allied nations met for the Bretton Woods conference (the United Nations Monetary and Financial Conference) in New Hampshire, in an effort to reorganize and regulate the international financial and monetary order following the war. The UK was represented by John Maynard Keynes; with the American contingent represented by Harry Dexter White, an American economist and senior US Treasury department official.  It was out of this conference that the International Monetary Fund (IMF), the International Bank for Reconstruction and Development (IBRD), now part of the World Bank, and the General Agreement on Tariffs and Trade (GATT), now institutionalized in the World Trade Organization (WTO), originated. They were designed to be the institutionalized economic foundations of exerting American hegemony across the globe; they were, in essence, engines of economic empire.

            
In 1947, President Harry Truman signed the National Security Act, which created the position of Secretary of Defense overseeing the entire military establishment, and the Joint Chiefs of Staff; as well as created the CIA modeled on its war time incarnation of the Office of Strategic Services (OSS); and the Act also created the National Security Council, headed by a National Security Adviser, and designed to give the President further advice on foreign affairs issues separate from the State Department. Essentially, the Act created the basis for the national security state apparatus for empire building.

            
The founding of the CIA was urged by the War and Peace Studies Project of the Council on Foreign Relations in the early 1940s, and the architects of the CIA, designing the shape and organization of the Agency, as well as its functions; were all Wall Street lawyers, largely made up of members of the Council on Foreign Relations. The Deputy Directors of the CIA for the first two decades were all “from the same New York legal and financial circles.”[61]



Notes



[1]        Edwin Black, Banking on Baghdad: Inside Iraq’s 7,000-Year History of War, Profit, and Conflict. John Wiley & Sons, Inc.: 2004: page 105



[2]        Edwin Black, Banking on Baghdad: Inside Iraq’s 7,000-Year History of War, Profit, and Conflict. John Wiley & Sons, Inc.: 2004: page 107



[3]        Patricia Goldstone, Aaronsohn's Maps: The Untold Story of the Man who Might Have Created Peace in the Middle East. Harcourt Trade, 2007: pages 21-22



[4]        Patricia Goldstone, Aaronsohn's Maps: The Untold Story of the Man who Might Have Created Peace in the Middle East. Harcourt Trade, 2007: page 22



[5]        Niall Ferguson, Empire: The Rise and Demise of the British World Order and the Lessons for Global Power. Perseus, 2002: pages 193-194



[6]        Carroll Quigley, Tragedy and Hope: A History of the World in Our Time. The MacMillan Company: 1966: page 56



[7]        Carroll Quigley, Tragedy and Hope: A History of the World in Our Time. The MacMillan Company: 1966: pages 499-500



[8]        Herbert R. Lottman, Return of the Rothschilds: The Great Banking Dynasty Through Two Turbulent Centuries. I.B. Tauris, 1995: page 81



[9]        Patricia Goldstone, Aaronsohn's Maps: The Untold Story of the Man who Might Have Created Peace in the Middle East. Harcourt Trade, 2007: pages 22-23



[10]      Herbert R. Lottman, Return of the Rothschilds: The Great Banking Dynasty Through Two Turbulent Centuries. I.B. Tauris, 1995: pages 141-142



[11]      Herbert R. Lottman, Return of the Rothschilds: The Great Banking Dynasty Through Two Turbulent Centuries. I.B. Tauris, 1995: pages 143-144



[12]      Herbert R. Lottman, Return of the Rothschilds: The Great Banking Dynasty Through Two Turbulent Centuries. I.B. Tauris, 1995: pages 141-142



[13]      NYT, Rockefeller To Aid Czar? New York Times: March 6, 1906



[14]      Toyin Falola and Ann Genova, The Politics of the Global Oil Industry. Greenwood Publishing Group, 2005: page 215



[15]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: pages 16-17



[16]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: page 25



[17]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: page 34



[18]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: pages 25-26



[19]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: pages 71-73



[20]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: pages 89-90



[21]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: pages 73-77



[22]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: pages 82-83



[23]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: page 87



[24]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: pages 127-135



[25]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: pages 159-161



[26]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: pages 166-167



[27]      Antony C. Sutton, Wall Street and the Bolshevik Revolution. Buccaneer Books, New York, 1974: pages 172-173



[28]      Michael Kort, The Soviet Colossus: History and Aftermath. M.E. Sharpe, 2001: page 202



[29]      Time, Russia & Recognition. Time Magazine: August 18, 1930: http://www.time.com/time/magazine/article/0,9171,789203,00.html



[30]      Time, Everybody's Red Business. Time Magazine: June 9, 1930: http://www.time.com/time/magazine/article/0,9171,739474-5,00.html



[31]      H.W. Brands, "He Is My Independent Self". The Washington Post: June 11, 2006: http://www.washingtonpost.com/wp-dyn/content/article/2006/06/08/AR2006060801104.html



[32]      CFR, Continuing the Inquiry. History of CFR: http://www.cfr.org/about/history/cfr/inquiry.html



[33]      Chatham House, CHATHAM HOUSE (The Royal Institute of International Affairs):  Background. Chatham House History: http://www.chathamhouse.org.uk/about/history/



[34]      Carroll Quigley, The Anglo-American Establishment. GSG & Associates, 1981: page 5



[35]      Carroll Quigley, Tragedy and Hope: A History of the World in Our Time. The MacMillan Company: 1966: pages 132-133



[36]      William L. Cleaveland, A History of the Modern Middle East (Boulder: Westview Press, 2004), 37-38



[37]      William L. Cleaveland, A History of the Modern Middle East (Boulder: Westview Press, 2004), 49-50



[38]      Ellen Hodgson Brown, Web of Debt. Third Millennium Press: 2007: Page 2



[39]      Carroll Quigley, Tragedy and Hope: A History of the World in Our Time. The MacMillan Company: 1966: pages 326-327



[40]      John Kenneth Galbraith, Money: Whence it Came, Where it Went (Boston: Houghton Mifflin Company, 1975), 173



[41]      John Kenneth Galbraith, Money: Whence it Came, Where it Went (Boston: Houghton Mifflin Company, 1975), 174-175



[42]      Carroll Quigley, Tragedy and Hope: A History of the World in Our Time. The MacMillan Company: 1966: page 342



[43]      Carroll Quigley, Tragedy and Hope: A History of the World in Our Time. The MacMillan Company: 1966: page 344



[44]      Alan Greenspan, “Gold and Economic Freedom” in Capitalism: The Unknown Ideal. (New York: Signet, 1967), 99-100



[45]      Time, HEROES: Man-of-the-Year. Time Magazine: Jan 6, 1930: http://www.time.com/time/magazine/article/0,9171,738364-1,00.html



[46]      Antony C. Sutton, Wall Street and the Rise of Hitler. G S G & Associates Pub, 1976: pages 15-16



[47]      James Calvin Baker, The Bank for International Settlements: evolution and evaluation. Greenwood Publishing Group, 2002: page 2



[48]      Carroll Quigley, Tragedy and Hope: A History of the World in Our Time (New York: Macmillan Company, 1966), 324-325



[49]      Carroll Quigley, Tragedy and Hope: A History of the World in Our Time (New York: Macmillan Company, 1966), 324



[50]      James Calvin Baker, The Bank for International Settlements: evolution and evaluation. Greenwood Publishing Group, 2002: page 6



[51]      Melvin Urofsky and Paul Finkelman, A March of Liberty: A Constitutional History of the United States Volume II From 1877 to the Present 2nd Edition. Oxford University Press, 2002: pp. 674



[52]      Antony C. Sutton, Wall Street and the Rise of Hitler. G S G & Associates Pub, 1976: pages 17-19



[53]      Antony C. Sutton, Wall Street and the Rise of Hitler. G S G & Associates Pub, 1976: pages 19-20



[54]      Antony C. Sutton, Wall Street and the Rise of Hitler. G S G & Associates Pub, 1976: page 51



[55]      Edwin Black, Eugenics and the Nazis -- the California connection. The San Francisco Chronicle: November 9, 2003: http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/2003/11/09/ING9C2QSKB1.DTL



[56]      James Calvin Baker, The Bank for International Settlements: evolution and evaluation. Greenwood Publishing Group, 2002: page 202



[57]      CFR, War and Peace. CFR History: http://www.cfr.org/about/history/cfr/war_peace.html



[58]      William P. Bundy, The History of Foreign Affairs. The Council on Foreign Relations, 1994: http://www.cfr.org/about/history/foreign_affairs.html



[59]      CFR, War and Peace. CFR History: http://www.cfr.org/about/history/cfr/war_peace.html



[60]      UN, 1945-1949. Sixty Years: A Pictorial History of the United Nations: http://www.un.org/issues/gallery/history/1940s.htm



[61]      Peter Dale Scott, The Road to 9/11: Wealth, Empire, and the Future of America. (Berkeley: University of California Press, 2007), 12



RE: Globalisation and the globalists agenda - Admin - 08-16-2009

FORGING A “NEW WORLD ORDER” UNDER A ONE WORLD GOVERNMENT
GLOBAL POWER AND GLOBAL GOVERNMENT

Andrew Gavin Marshall
http://www.globalresearch.ca/index.php?context=va&aid=14712

Globalization and the New World Order

The 1990s saw the emergence of what was called the New World Order. This was a term that emerged in the early 1990s to describe a more unipolar world, addressing the collapse of the Soviet Union and the newfound role of the United States as the sole and unchallenged global power. The New World Order was meant to represent a new phase in the global political economy in which world authority rested in one place, and for the time, that place was to be the United States.


This era saw the continual expansion and formation of regional blocs, with the formation of the European Union, the signing of the North American Free Trade Agreement (NAFTA) and the creation of the WTO. The World Trade Organization was officially formed in 1995, as the successor to the General Agreements on Tariffs and Trade (GATT), which was formed in 1944 at the Bretton-Woods Conference. The WTO manages the international liberal trading order.


The first Director-General of the WTO was Peter D. Sutherland, who was previously the director general of GATT, former Attorney General of Ireland, and currently is Chairman of British Petroleum and Goldman Sachs International, as well as being special representative of the United Nations secretary-general for migrations. He is also a member of the board of the Royal Bank of Scotland Group, the Foundation Board of the World Economic Forum, goodwill ambassador to the United Nations Industrial Development Organisation, is a member of the Bilderberg Group, and is European Chairman of the Trilateral Commission, and he was presented with the Robert Schuman Medal for his work on European Integration and the David Rockefeller Award of the Trilateral Commission.[1] Clearly, the WTO was an organ of the western banking elite to be used as a tool in expanding and institutionalizing their control over world trade.



The European Superstate



In 1992, the Maastricht Treaty was signed, which officially formed the European Union in 1993. In 1994, the European Monetary Institute (EMI) was formed, with the European Central Bank (ECB) being formed in 1998, and the single European currency, the Euro, debuting in 1999. In 2004, the European Constitution was to be signed by all 25-member states of the EU, which was a treaty to establish a constitution for the entire European Union.


The Constitution was a move towards creating a European superstate, creating an EU foreign minister, and with it, coordinated foreign policy, with the EU taking over the seat of Britain on the UN Security Council, representing all EU member states, forcing the nations to “actively and unreservedly” follow an EU foreign policy; set out the framework to create an EU defence policy, as an appendage to or separate from NATO; the creation of a European Justice system, with the EU defining “minimum standards in defining offences and setting sentences,” and creates common asylum and immigration policy; and it would also hand over to the EU the power to “ensure co-ordination of economic and employment policies”; and EU law would supercede all law of the member states, thus making the member nations relative to mere provinces within a centralized federal government system.[2]


Vaclav Klaus, President of the Czech Republic, had stated that he feared that the concept of a stronger and more centralized European Union, as “the developments in the E.U. are really dangerous with regard to moving out of a free society and moving more and more toward masterminding control and regulation,” and that, “We [the Czech Republic] spent a half-century under communist eyes. We are more sensitive than some other West Europeans. We feel things, we see things, we touch things that we don't like. For us, the European Union reminds us of COMECON [Moscow's organization for economic control of the Soviet bloc].” He elaborated saying that the similarity with COMECON is not ideologically based, but in its structure, “The decisions are made not in your own country. For us who lived through the communist era, this is an issue.”[3]


The Constitution was largely written up by Valéry Giscard d’Estaing, former President of the French Republic from 1974 to 1981. Giscard d’Estaing also happens to be a member of the Bilderberg Group, the Trilateral Commission, and is also a close friend of Henry Kissinger, having co-authored papers with him. In 2005, French and Dutch voters answered the referendums in their countries, in which they rejected the EU Constitution, which required total unanimity in order to pass.


In 2007, a move was undertaken to introduce what was called the Lisbon Treaty, to be approved by all member-states. Giscard d’Estaing wrote an article for the Independent in which he stated that, “The difference between the original Constitution and the present Lisbon Treaty is one of approach, rather than content.” He described the process of creating the Lisbon Treaty: “It was the legal experts for the European Council who were charged with drafting the new text. They have not made any new suggestions. They have taken the original draft constitution, blown it apart into separate elements, and have then attached them, one by one, to existing treaties. The Treaty of Lisbon is thus a catalogue of amendments. It is unpenetrable for the public.” The main difference was that the word “constitution” was removed and banished from the text.[4]


The Telegraph reported that though the Treaty dropped the word “constitution,” it remained the same in “giving the EU the trappings of a global power and cutting national sovereignty.” It contained plans to create an EU President, who “will serve a two and half year term but unlike democratic heads of state he or she will be chosen by Europe's leaders not by voters” and “will take over key international negotiations from national heads of government.” The Constitution’s “Foreign Minister” becomes the “High Representative,” who “will run a powerful EU diplomatic service and will be more important on the global and European stage than national foreign ministers.” It sets out to create an “Interior Ministry” which will “centralise databases holding fingerprints and DNA,” and “make EU legislation on new police and surveillance powers.” The ability for EU nations to use vetoes will end, and the Treaty “includes a clause hardwiring an EU "legal personality" and ascendancy over national courts.”[5]


One country in Europe has it written into its constitution that it requires a referendum on treaties, and that country is Ireland. In June of 2008, the Irish went to vote on the Treaty of Lisbon, after weeks and months of being badgered by EU politicians and Eurocrats explaining that the Irish “owe” Europe a “Yes” vote because of the benefits the EU had bestowed upon Ireland. History will show, however, that the Irish don’t take kindly to being bossed around and patronized, so when they went to the polls, “No” was on their lips and on their ballots. The Irish thus rejected the Lisbon Treaty.



North American Integration



The Canada-US Free Trade Agreement of 1989, was signed by President George HW Bush and Canadian Prime Minister Brian Mulroney. The FTA had devastating consequences for the people of Canada and the United States, while enriching the corporate and political elite. For example, GDP growth decreased, unemployment increased the most since the Great Depression,[6] and meanwhile, Brian Mulroney entered the corporate world, of which he now sits as a board member of Barrick Gold Corporation, as well as sitting on the International Advisory Board of the Council on Foreign Relations,[7] of which David Rockefeller remains on as Honorary Chairman.


In 1990, the private sector lobbying groups and think tanks began the promotion of the North American Free Trade Agreement (NAFTA) to expand the Canada-US Free Trade Agreement to include Mexico. NAFTA was signed by then Canadian Prime Minister Jean Chrétien, US President George H.W. Bush and Mexican President Carlos Salinas, in 1993, and went into effect in 1994. It was negotiated during a time in which Mexico was undergoing liberal economic reforms, so NAFTA had the effect of cementing those reforms in an “economic constitution for North America.”[8]


David Rockefeller played a role in the push for NAFTA. In 1965, he had founded the Council for Latin America (CLA), which, as he wrote in a 1966 article in Foreign Affairs, was to mobilize private enterprise throughout the hemisphere “to stimulate and support economic integration.” The CLA, David wrote, “provides an effective channel of cooperation between businessmen in the United States and their counterparts in the countries to the south. It also offers a means of continuing communication and consultation with the White House, the State Department and other agencies of our government.”[9]


The CLA later changed its name to the Council of the Americas (CoA) and maintains a very close relationship with the Americas Society, founded at the same time as the CLA, of which David Rockefeller remains to this day as Chairman of both organizations. As David wrote in his autobiography, Memoirs, in the lead up to NAFTA, the Council of the Americas sponsored a Forum of the Americas, which was attended by President George H.W. Bush, which resulted in the call for a “Western Hemisphere free trade area.”[10]


In 1993, David Rockefeller wrote an article for the Wall Street Journal, in the run up to NAFTA, in which he advocated for the signing of NAFTA as essential, describing it as a vital step on the road to fulfilling his life long work, and that, “Everything is in place -- after 500 years -- to build a true "new world" in the Western Hemisphere,” and further, that “I truly don't think that "criminal" would be too strong a word to describe an action on our part, such as rejecting Nafta, that would so seriously jeopardize all the good that has been done -- and remains to be done.”[11]


In 1994, Mexico entered into a financial crisis, often referred to as the Mexican peso crisis. The 1980s debt crisis, instigated by the Federal Reserve’s interest rate hikes on international loans, caused Mexico to default on its loans. The IMF had to enter the scene with its newly created Structural Adjustment Programs (SAPs) and reform Mexico’s economy along neoliberal economic policies.


In the late 1980s, “the United States accounted for 73 percent of Mexico’s foreign trade,”[12] and when NAFTA came into effect in 1994, it “immediately opened US and Canadian markets to 84 percent of Mexican exports.”[13] Mexico even became a member of the World Trade Organization (WTO). The peso crisis, which began at the end of 1994, with the ascension of Mexican President Zedillo, went into 1995, and the US organized a bailout worth $52 billion.[14] The bailout did not help the Mexican economy, as it was simply funneled into paying back loans to banks, primarily American banks, and the “crisis in 1995 was declared [by the IMF to be] over as soon as the banks and international lenders started to get repaid; but five years after the crisis, workers were just getting back to where they were beforehand.”[15]


In 2002, Robert Pastor, Director of the Center for North American Studies at the American University in Washington, D.C., prepared a report that he presented to the Trilateral Commission meeting of that same year. The report, A North American Community: A Modest Proposal to the Trilateral Commission, advocated a continuation of the policy of “deep integration” in North America, recommending, “a continental plan for infrastructure and transportation, a plan for harmonizing regulatory policies, a customs union, [and] a common currency.”[16] The report advocated the formation of a North American Community and Pastor wrote that, “a majority of the public in all three countries is prepared to join a larger North American country.”[17]


In 2003, prior to Paul Martin becoming Prime Minister of Canada, the Canadian Council of Chief Executives (CCCE), formerly the BCNI, published on their website, a press release in which they, “urged Paul Martin to take the lead in forging a new vision for North America.” Thomas d’Aquino, CEO of the Council, “urged that Mr. Martin champion the idea of a yearly summit of the leaders of Canada, Mexico and the United States in order to give common economic, social and security issues the priority they deserve in a continental, hemispheric and global context.” Among the signatories to this statement were all the Vice Chairmen of the CCCE, including David Emerson, who would go on to join Martin’s Cabinet.[18]


The CCCE then launched the North American Security and Prosperity Initiative, advocating “redefining borders, maximizing regulatory efficiencies, negotiation of a comprehensive resource security pact, reinvigorating the North American defence alliance, and creating a new institutional framework.”[19]


The Independent Task Force on the Future of North America was then launched in 2005, composed of an alliance and joint project between the CCCE in Canada, the Council on Foreign Relations (CFR) in the United States, and the Mexican Council on Foreign Relations in Mexico. A press release was given on March 14, 2005, in which it said, “The chairs and vice-chairs of the Independent Task Force on the Future of North America today issued a statement calling for a North American economic and security community by 2010.”[20]


On March 23, 2005, a mere nine days following the Task Force press release, the leaders of Canada, the US, and Mexico, (Paul Martin, George W. Bush, and Vicente Fox, respectively), announced “the establishment of the Security and Prosperity Partnership of North America,” which constituted a course of “action into a North American framework to confront security and economic challenges.”[21]


Within two months, the Independent Task Force on the Future of North America released their final report, Building a North American Community, proposing the continuation of “deep integration” into the formation of a North American Community, that “applauds the announced ‘Security and Prosperity Partnership of North America,’ but proposes a more ambitious vision of a new community by 2010 and specific recommendations on how to achieve it.”[22]


At the 2006 meeting of the SPP, the creation of a new group was announced, called the North American Competitiveness Council (NACC), made up of corporate leaders from all three countries who produce an annual report and advise the three governments on how to implement the SPP process of “deep integration”. The Secretariat in Canada is the CCCE, and the Secretariat of the group in the US is made up of the US Chamber of Commerce and the Council of the Americas.[23] The Council of the Americas was founded by David Rockefeller, of which he is still Honourary Chairman, and other board members include individuals from J.P. Morgan, Merck, McDonald’s, Ford, the Federal Reserve Bank of New York, General Electric, Chevron, Shell, IBM, ConocoPhillips, Citigroup, Microsoft, Pfizer, Wal-Mart, Exxon, General Motors, Merrill Lynch, Credit Suisse and the US Department of Treasury.[24]


The process of integration is still underway, and the formation of a North American Community is not far off, only to be followed by a North American Union, modeled on the structure of the European Union, with talk of a North American currency being formed in the future,[25] which was even proposed by Canada’s former Governor of the Bank of Canada.[26]



The New World Order in Theory



In a 1997 article of Foreign Affairs, the journal of the Council on Foreign Relations, Anne-Marie Slaughter discussed the theoretical foundations of the New World Order. Building on George HW Bush’s proclamation of a New World Order in 1991, Slaughter wrote that many saw this as “the promise of 1945 fulfilled, a world in which international institutions, led by the United Nations, guaranteed international peace and security with the active support of the world's major powers.” However, this concept, she explained, was largely infeasible, as “It requires a centralized rule-making authority, a hierarchy of institutions, and universal membership.” Instead, she explains the emergence of what she called a “new medievalism” as opposed to liberal internationalism. “Where liberal internationalists see a need for international rules and institutions to solve states' problems, the new medievalists proclaim the end of the nation-state,” where “The result is not world government, but global governance. If government denotes the formal exercise of power by established institutions, governance denotes cooperative problem- solving by a changing and often uncertain cast.”[27]


However, Slaughter challenges the assumptions of both the liberal internationalists and the new medievalists, and states that, “The state is not disappearing, it is disaggregating into its separate, functionally distinct parts. These parts—courts, regulatory agencies, executives, and even legislatures—are networking with their counterparts abroad, creating a dense web of relations that constitutes a new, transgovernmental order,” and that, “transgovernmentalism is rapidly becoming the most widespread and effective mode of international governance.”[28] Slaughter was Dean of the Woodrow Wilson School of Public and International Affairs at Princeton University from 2002-2009, is currently Director of Policy Planning for the United States Department of State, and has previously served on the board of the Council on Foreign Relations.



Reconstructing Class Structure Under a World Government



Bank of Canada Governor Mark Carney, a former executive with Goldman Sachs, stated in his speech at the International Economic Forum of the Americas, that, “Globalized product, capital, and labour markets lie at the heart of the New World Order to which we should aspire. However, the next wave of globalization needs to be more firmly grounded and its participants more responsible,” and that, “Within our economies, major stock adjustments in inventories, labour, and capital will be required.” It is worth quoting him at length in saying:



Although global demand and trade levels appear to be approaching bottom, and inventory and labour adjustments have already been substantial, there is still more to come. Unemployment will likely rise further across the G-7, with the sharpest increases still to come in those economies with the least-flexible labour markets. Uncertainty over the employment outlook will weigh on consumption in most major economies for some time. The capital stock adjustment process will take longer, and global investment growth is likely to remain negative well into 2010. This will serve as a significant drag on global growth and can be expected to reduce potential growth in most major economies.[29] [Emphasis added]



In terms of labour adjustments within the New World Order, there are some important and vital factors to take into account. Primary among these concerns is the notion of transnational classes. Capitalism largely functions through class divides, with the ruling class owning the means of production, which, as a class, is subject to its own hierarchy over which those that control and issue currencies preside.


In Western, industrialized nations, there has been a large middle class which thrives on consumption, enriching the upper class bourgeoisie, while the lower class, (or proletariat in Marxist terms), consists of the labour class. In non-western, industrialized nations, generally referred to as the “Third World”, “developing world” or the “Global South” (consisting of Latin America, Africa, and parts of Asia), there is a greater divide in terms in class lines, where there is a ruling class, and a labour class, largely remaining vacant of a vast, educated middle class. Class structures vary from country to country and region to region.


However, in the past several decades, the reality of class structures has been undergoing drastic changes, and with this, the structure of labour has changed. In the past few decades, a concurrent class restructuring has been taking place, in which the middle classes of the world descend into debt bondage while the upper classes of the world have began a process of transnationalizing. What we have witnessed and are witnessing with recent events, is the transnationalization of class structures, and with that, labour forces.



Social Constructivism



A fascinating theoretical school of thought within the field of Global Political Economy is that of Social Constructivism. Social Constructivists argue that, “The social and political world, including the world of international relations, is not a physical entity or material object that is outside human consciousness. Consequently, the study of international relations must focus on the ideas and beliefs that inform the actors on the international scene as well as the shared understandings between them.” Expanding upon this idea:



The international system is not something ‘out there’ like the solar system. It does not exist on its own. It exists only as an intersubjective awareness among people; in that sense the system is constituted by ideas, not by material forces. It is a human invention or creation not of a physical or material kind but of a purely intellectual and ideational kind. It is a set of ideas, a body of thought, a system of norms, which has been arranged by certain people at a particular time and place.



Examples of socially constructed structures within the global political economy are national borders, as they have no physical line, but are rather formed by a shared understanding between various actors as to where the border is. The nation itself is a social construct, as it has no physical, over-arching form, but is made up of a litany of shared values, ideas, concepts, institutions, beliefs and symbols. Thus, “If the thoughts and ideas that enter into the existence of international relations change, then the system itself will change as well, because the system consists in thoughts and ideas. That is the insight behind the oft-repeated phrase by constructivist Alexander Wendt: ‘anarchy is what states make of it’.”[30]



Class Structure and Social Constructivism



William I. Robinson and Jerry Harris write in Science & Society Journal, that, “One process central to capitalist globalization is transnational class formation, which has proceeded in step with the internationalization of capital and the global integration of national productive structures. Given the transnational integration of national economies, the mobility of capital and the global fragmentation and decentralization of accumulation circuits, class formation is progressively less tied to territoriality.”[31] They argued that a Transnational Capitalist Class (TCC) has emerged, “and that this TCC is a global ruling class. It is a ruling class because it controls the levers of an emergent transnational state apparatus and of global decision making.”[32] This class has no borders, and is composed of the technocratic, media, corporate, banking, social and political elite of the world.


As Jackson and Sorenson point out in relation to social constructivist theory, “If ‘anarchy is what states make of it’ there is nothing inevitable or unchangeable about world politics,” and that, “The existing system is a creation of states and if states change their conceptions of who they are, what their interests are, what they want, etc. then the situation will change accordingly.” As an example, they stated that states could decide “to reduce their sovereignty or even to give up their sovereignty. If that happened there would no longer be an international anarchy as we know it. Instead, there would be a brave new, non-anarchical world – perhaps one in which states were subordinate to a world government.”[33]


As Robinson and Harris explain in their essay, with the rise of the Transnational Capitalist Class (TCC), there is also a rise in the apparatus of a Transnational State (TNS), which is “an emerging network that comprises transformed and externally integrated national states, together with the supranational economic and political forums; it has not yet acquired any centralized institutional form.”[34] Among the economic apparatus of the TNS we see the IMF, World Bank, WTO and regional banks. On the political side we see the Group of 7, Group of 22, United Nations, OECD, and the European Union. This was further accelerated with the Trilateral Commission, “which brought together transnationalized fractions of the business, political, and intellectual elite in North America, Europe, and Japan.” Further, the World Economic Forum has made up an important part of this class, and, I might add, the Bilderberg Group. Robinson and Harris point out that, “Studies on building a global economy and transnational management structures flowed out of think tanks, university centers, and policy planning institutes in core countries.”[35]


The TNS apparatus has been a vital principle of organization and socialization for the transnational class, “as have world class universities, transnationally oriented think tanks, the leading bourgeois foundations, such as Harvard’s School of International Business, the Ford [and Rockefeller] and the Carnegie Foundations, [and] policy planning groups such as the Council on Foreign Relations.” These “elite planning groups are important forums for integrating class groups, developing new initiatives, collective strategies, policies and projects of class rule, and forging consensus and a political culture around these projects.”[36]


Robinson and Harris identify the World Economic Forum as “the most comprehensive transnational planning body of the TCC and the quintessential example of a truly global network binding together the TCC in a transnational civil society.”[37] I would take issue with this, and instead propose the Bilderberg Group, of which they make no mention in their article, as THE quintessential transnational planning body of the TCC, as it is composed of the elite of the elite, totally removed from public scrutiny, and acts as “a secretive global think-tank” of the world’s 130 most powerful individuals.[38]


Many Bilderberg critics will claim that the group acts as a “secret world government” or as the organization “that makes all the key decisions for the world.” However, this is not the case. Bilderberg is simply the most influential planning body, sitting atop a grand hierarchy of various planning bodies and institutions, and is itself a key part of the apparatus of the formation of a Transnational State, but is not, in and of itself, a “world government.” It is a global think tank, which holds the concept of a “world government” in high regard and often works to achieve these ends, but it should not be confused with being the end it seeks.


The economic crisis is perhaps the greatest “opportunity” ever given to the TCC in re-shaping the world order according to their designs, ideals and goals. Through destruction, comes creation; and for these high-placed individuals within the TCC, destruction is itself a form of creation.


In terms of reshaping labour and class structures, the economic crisis provides the ground on which a new global class structure will be built. A major problem for the Transnational Capitalist Class and the formation of a Transnational State, or world government, is the lack of continuity in class structures and labour markets throughout the world. A transnational ruling class, or “Superclass” as David Rothkopf referred to it in his book of the same name (and is, himself, a member of the Superclass), has emerged. It has no borders, yet has built a general continuity and consensus of goals among its members, albeit there are differences and conflicts within the class, but they are based upon the means of achieving the stated ends, rather than on the ends itself. There is not dissent within the ruling class on the aims of achieving a world governing body; the dissent is in how to achieve this, and in terms of what kind of structure, theoretical and philosophical leanings, and political orientation such a government would have.


To achieve these ends, however, all classes must be transnationalized, not simply the ruling class. The ruling class is the first class to be transnationalized, because transnationalization was the goal of the ruling classes based in the powerful Western European nations, (and later in the United States), that started the process of transnationalization or internationalization. Now that there is an established “Superclass” of a transnational composition, the other classes must follow suit. The middle class is targeted for elimination in this sense, because most of the world has no middle class, and to fully integrate and internationalize a middle class, this would require industrialization and development in places such as Africa, and certain places in Asia and Latin America, and would represent a massive threat to the Superclass, as it would be a valve through which much of their wealth and power would escape them. Their goal is not to lose their wealth and power to a transnational middle class, but rather to extinguish the notion of a middle class, and transnationalize a lower, uneducated, labour oriented class, through which they will secure ultimate wealth and power.


The economic crisis serves these ends, as whatever remaining wealth the middle class holds is in the process of being eliminated, and as the crisis progresses, or rather, regresses, and accelerates, the middle classes of the world will suffer, while a great percentage of lower classes of the world, poverty-stricken even prior to the crisis, will suffer the greatest, most probably leading to a massive reduction in population levels, particularly in the “developed” or “Third World” states.


Many would take issue with such a thesis as being an objective of the Transnational Capitalist Class, as capitalism needs a large population, specifically a middle class population, in order to have a market of consumers for their products. Though this is true with how we presently understand the capitalist system and structure, we must also take note that capitalism, itself, is always changing and redefining itself. Through a social constructivist perspective, which I would argue, is very apt in this analysis, such a notion is not inconceivable, as if the capitalist class were to redefine capitalism itself, capitalism itself would change.


It must be addressed that there would be a great many individuals within the TCC or Superclass (Rothkopf estimates the number at 6,000 individuals within the ruling class), who would take issue with eliminating their base for profit making, however, as a total restructuring of the capitalist system and global political economy as a whole is undertaken, the TCC itself is not immune to such drastic and rapid changes itself. In fact, it would be unimaginable to think that it would remain as it currently is.


Rothkopf explains that with 6,000 members of the Superclass, that equals roughly one member of the superclass for every 1 million people in the world. As the composition, class structures, and numbers of the world population drastically alter over the next years and decades, so too will the superclass itself. It too, will be subject to a “cleansing” so to speak, in which the big players will collapse and consolidate many of the smaller players.



The Monetary Structure of a Global Government



A Global Currency



Following the April 2009 G20 Summit, leaders issued a communiqué which set the groundwork for the creation of a global currency to replace the US dollar as the world reserve currency. The communiqué stated that, “We have agreed to support a general SDR allocation which will inject $250bn (£170bn) into the world economy and increase global liquidity.” SDRs, or Special Drawing Rights, are “a synthetic paper currency issued by the International Monetary Fund.” As the Telegraph reported, “the G20 leaders have activated the IMF's power to create money and begin global "quantitative easing". In doing so, they are putting a de facto world currency into play. It is outside the control of any sovereign body. Conspiracy theorists will love it.”[39]


In 1988, the Economist featured an article called “Get Ready for the Phoenix,” which said, “THIRTY years from now, Americans, Japanese, Europeans, and people in many other rich countries and some relatively poor ones will probably be paying for their shopping with the same currency. Prices will be quoted not in dollars, yen or D-marks but in, let's say, the phoenix. The phoenix will be favoured by companies and shoppers because it will be more convenient than today's national currencies, which by then will seem a quaint cause of much disruption to economic life in the late twentieth century.” The article, written in the wake of the 1987 stock market crash, stated that, “Several more big exchange-rate upsets, a few more stockmarket crashes and probably a slump or two will be needed before politicians are willing to face squarely up to that choice. This points to a muddled sequence of emergency followed by patch-up followed by emergency, stretching out far beyond 2018-except for two things. As time passes, the damage caused by currency instability is gradually going to mount; and the very trends that will make it mount are making the utopia of monetary union feasible.”[emphasis added][40]


Paul Volcker, former Governor of the Federal Reserve System, said in 2000, that, “If we are to have a truly global economy, a single world currency makes sense,” and a member of the Executive Board of the European Central Bank reaffirmed Volcker’s comment, stating that, “we might one day have a single world currency. Maybe European integration, in the same way as any other regional integration, could be seen as a step towards the ideal situation of a fully integrated world. If and when this world will see the light of day is impossible to say. However, what I can say is that this vision seems as impossible now to most of us as a European monetary union seemed 50 years ago, when the process of European integration started.”[41]



A Central Bank of the World



Jeffrey Garten has written several articles calling for the creation of a global central bank, or a “global fed.” Garten was former Dean of the Yale School of Management, former Undersecretary of Commerce for International Trade in the Clinton administration, previously served on the White House Council on International Economic Policy under the Nixon administration and on the policy planning staffs of Secretaries of State Henry Kissinger and Cyrus Vance of the Ford and Carter administrations, former Managing Director at Lehman Brothers, and is a member of the Council on Foreign Relations.


In 1998, he wrote an article for the New York Times stating that the world “needs a global central bank,” and that, “An independent central bank with responsibility for maintaining global financial stability is the only way out. No one else can do what is needed: inject more money into the system to spur growth, reduce the sky-high debts of emerging markets, and oversee the operations of shaky financial institutions. A global central bank could provide more money to the world economy when it is rapidly losing steam.”[42]


Following the outbreak of the current financial crisis, Garten wrote an article for the Financial Times in which he called for the “establishment of a Global Monetary Authority to oversee markets that have become borderless.”[43] In October of 2008, he wrote an article for Newsweek stating that, “leaders should begin laying the groundwork for establishing a global central bank.” He explained that, “There was a time when the U.S. Federal Reserve played this role [as governing financial authority of the world], as the prime financial institution of the world's most powerful economy, overseeing the one global currency. But with the growth of capital markets, the rise of currencies like the euro and the emergence of powerful players such as China, the shift of wealth to Asia and the Persian Gulf and, of course, the deep-seated problems in the American economy itself, the Fed no longer has the capability to lead single-handedly.”[44]



Regionalism



Building upon the model of the European Union, the world is being divided into large continental regional blocs, with regional monetary systems and governments. This will make up the managed blocs of a global government, and mark a significant process in the “hard road to world order,” as Richard N. Gardner called it, in which national sovereignty is eroded piece by piece. Regionalism marks the current phase of the move to the formation of a global government. Friedrich List critiqued liberal cosmopolitanism, stating that economic integration had never preceded political integration, however the elites have and are successfully challenging this notion. In the New World Order, economic integration is preceding political integration into a world governance structure.


The European Union began as a series of free trade agreements, became a monetary union, and is in the process of being formed into a single continental superstate. North American integration began with a series of free trade agreements, defense and security agreements, and is in the process of moving towards monetary and bureaucratic integration into a North American Community. A Union and North American superstate are not far in the distance. A North American currency is openly discussed and proposed by leading think tanks, billionaire investors, as well as the Governor of the Bank of Canada. The likely name of such a currency is the Amero.[45]


Meanwhile, globally, markets are heavily integrating. In 2007, it was reported that the European Union and the United States were beginning the process of transatlantic economic integration.[46] In 2008, it was announced that, “Canadian and European officials say they plan to begin negotiating a massive agreement to integrate Canada’s economy with the 27 nations of the European Union,” under “deep economic integration negotiations,” and “The proposed pact would far exceed the scope of older agreements such as NAFTA.”[47] This, essentially, is a means of integrating with the North American Community before the Community is officially formed; an act of pre-emptive integration.


In 2007, the Council on Foreign Relations journal, Foreign Affairs, ran an article titled, “The End of National Currency.” Discussing the volatility of national currencies, the article stated that, “The right course is not to return to a mythical past of monetary sovereignty, with governments controlling local interest and exchange rates in blissful ignorance of the rest of the world. Governments must let go of the fatal notion that nationhood requires them to make and control the money used in their territory. National currencies and global markets simply do not mix; together they make a deadly brew of currency crises and geopolitical tension and create ready pretexts for damaging protectionism. In order to globalize safely, countries should abandon monetary nationalism and abolish unwanted currencies, the source of much of today's instability.”


Further, “Monetary nationalism is simply incompatible with globalization. It has always been, even if this has only become apparent since the 1970s, when all the world's governments rendered their currencies intrinsically worthless.” The author states that, “Since economic development outside the process of globalization is no longer possible, countries should abandon monetary nationalism. Governments should replace national currencies with the dollar or the euro or, in the case of Asia, collaborate to produce a new multinational currency over a comparably large and economically diversified area.”[48]


In 2008, the Union of South American Nations (UNASUR) was formed, “a regional body aimed at boosting economic and political integration in the region,”[49] which will “seek a common currency as part of the region's integration efforts,” as well as a common central bank.[50]


The Gulf Cooperation Council, a regional bloc of Arab Middle Eastern governments, is pursuing economic integration in the form of a common central bank and a common currency.[51] Similarly, there has been much discussion of an Asian Monetary Union and East Asian economic integration, specifically being touted as a solution to the prevention of future economic crises in East Asia like that which hit it in 1997.[52] Integration would be modeled upon the East Asian regional block of ASEAN (Association of Southeast Asian Nations), and in 2008, “ASEAN bank deputy governors and financial deputy ministers have met in Vietnam's central Da Nang city, discussing issues on the financial and monetary integration and cooperation in the region.”[53] Further, Africa is being organized as a regional bloc under the African Union, and is also pursuing regional economic integration, and has even set the agenda for the creation of a continental African central bank and the formation of a single African currency.[54]


In 2006, the Bank for International Settlements “suggested ditching many national currencies in favour of a small number of formal currency blocks based on the dollar, euro and renminbi or yen.”[55]



Constructing the Political Structure of a Global Government



Strobe Talbott, Deputy Secretary of State in the Clinton administration from 1994 to 2001, is also a member of the Council on Foreign Relations and the Trilateral Commission and is currently President of the Brookings Institution, a prominent US think tank. In 1992, before becoming Deputy Secretary of State, he wrote an article for Time Magazine originally titled, “The Birth of the Global Nation,” which has now, in the Time Magazine archives, been renamed “America Abroad.” In the article, he states that within the next 100 years, “nationhood as we know it will be obsolete; all states will recognize a single, global authority. A phrase briefly fashionable in the mid-20th century -- "citizen of the world" -- will have assumed real meaning by the end of the 21st.”


Interestingly, Talbott endorses the social constructivist perspective of nation-states and international order, stating that, “All countries are basically social arrangements, accommodations to changing circumstances. No matter how permanent and even sacred they may seem at any one time, in fact they are all artificial and temporary. Through the ages, there has been an overall trend toward larger units claiming sovereignty and, paradoxically, a gradual diminution of how much true sovereignty any one country actually has.”


He explained that empires “were a powerful force for obliterating natural and demographic barriers and forging connections among far-flung parts of the world,” and following that, “Empire eventually yielded to the nation-state,” and that, “The main goal driving the process of political expansion and consolidation was conquest. The big absorbed the small, the strong the weak. National might made international right. Such a world was in a more or less constant state of war.” Talbott states that, “perhaps national sovereignty wasn't such a great idea after all.”


He continued, saying that, “it has taken the events in our own wondrous and terrible century to clinch the case for world government. With the advent of electricity, radio and air travel, the planet has become smaller than ever, its commercial life freer, its nations more interdependent and its conflicts bloodier.” Further, “Each world war inspired the creation of an international organization, the League of Nations in the 1920s and the United Nations in the '40s.” He explained, “The plot thickened with the heavy-breathing arrival on the scene of a new species of ideology -- expansionist totalitarianism -- as perpetrated by the Nazis and the Soviets. It threatened the very idea of democracy and divided the world. [Thus] The advocacy of any kind of world government became highly suspect.” However, as Talbott points out, Soviet expansion led the way for NATO expansion, and “The cold war also saw the European Community pioneer the kind of regional cohesion that may pave the way for globalism.”


On top of that, “the free world formed multilateral financial institutions that depend on member states' willingness to give up a degree of sovereignty. The International Monetary Fund can virtually dictate fiscal policies, even including how much tax a government should levy on its citizens. The General Agreement on Tariffs and Trade regulates how much duty a nation can charge on imports. These organizations can be seen as the protoministries of trade, finance and development for a united world.” In addressing crises, Talbott wrote that, “Globalization has also contributed to the spread of terrorism, drug trafficking, AIDS and environmental degradation. But because those threats are more than any one nation can cope with on its own, they constitute an incentive for international cooperation.” Thus, out of crisis, comes opportunity; out of chaos comes order.


In prescribing a solution, Talbott postulates that, “The best mechanism for democracy, whether at the level of the multinational state or that of the planet as a whole, is not an all-powerful Leviathan or centralized superstate, but a federation, a union of separate states that allocate certain powers to a central government while retaining many others for themselves.”[56]


In a 1974 issue of Foreign Affairs, Richard N. Gardner wrote about the formation of the New World Order. Gardner, a former American ambassador to the United Nations, Italy and Spain, is also a member of the Trilateral Commission. In his article, The Hard Road to World Order, Gardner wrote that, “The quest for a world structure that secures peace, advances human rights and provides the conditions for economic progress—for what is loosely called world order—has never seemed more frustrating but at the same time strangely hopeful.”[57] He explained that, “few people retain much confidence in the more ambitious strategies for world order that bad wide backing a generation ago—‘world federalism,’ ‘charter review,’ and "world peace through world law’.” Further, “The same considerations suggest the doubtful utility of bolding a [UN] Charter review conference.”[58]


Gardner wrote, “If instant world government, Charter review, and a greatly strengthened International Court do not provide the answers, what hope for progress is there? The answer will not satisfy those who seek simple solutions to complex problems, but it comes down essentially to this: The hope for the foreseeable future lies, not in building up a few ambitious central institutions of universal membership and general jurisdiction as was envisaged at the end of the last war, but rather in the much more decentralized, disorderly and pragmatic process of inventing or adapting institutions of limited jurisdiction and selected membership to deal with specific problems on a case-by-case basis, as the necessity for cooperation is perceived by the relevant nations.”


He then stated, “In short, the "house of world order" will have to be built from the bottom up rather than from the top down. It will look like a great "booming, buzzing confusion," to use William James' famous description of reality, but an end run around national sovereignty, eroding it piece by piece, will accomplish much more than the old-fashioned frontal assault.”[59]


In the 2001 issue of Foreign Affairs, Richard Falk and Andrew Strauss wrote an article titled, “Toward Global Parliament.” They wrote that, “International governance is no longer limited to such traditional fare as defining international borders, protecting diplomats, and proscribing the use of force. Many issues of global policy that directly affect citizens are now being shaped by the international system. Workers can lose their jobs as a result of decisions made at the WTO or within regional trade regimes.”[60] In 2006, a UN report stated that, “the nation-state is an old-fashioned concept that has no role to play in a modern globalised world.”[61]


Further, “As with citizen groups, elite business participation in the international system is becoming institutionalized. The best example is the World Economic Forum in Davos, Switzerland. In the 1980s, the WEF transformed itself from an organization devoted to humdrum management issues into a dynamic political forum. Once a year, a thousand of the world s most powerful business executives get together with another thousand of the world's senior policymakers to participate in a week of roundtables and presentations. The WEF also provides ongoing arenas for discussion and recommendations on shaping global policy.” They continue in explaining that, “The Davos assembly and overlapping networks of corporate elites, such as the International Chamber of Commerce, have been successful in shaping compatible global policies. Their success has come in the expansion of international trade regimes, the modest regulation of capital markets, the dominance of neoliberal market philosophy, and the supportive collaboration of most governments, especially those of rich countries.”[62]


In explaining the purpose of a global parliament, essentially to address the “democratic deficit” created by international organizations, the authors wrote that, “Some business leaders would certainly oppose a global parliament because it would broaden popular decision-making and likely press for transnational regulations. But others are coming to believe that the democratic deficit must be closed by some sort of stakeholder accommodation. After all, many members of the managerial class who were initially hostile to such reform came to realize that the New Deal—or its social-democratic equivalent in Europe—was necessary to save capitalism. Many business leaders today similarly agree that democratization is necessary to make globalization politically acceptable throughout the world.” Essentially, its purpose would be to give globalization “grassroots acceptance and legitimacy.”[63]


David Rothkopf, a scholar at the Carnegie Endowment for International Peace, former Deputy Undersecretary of Commerce for International Trade in the Clinton administration, former managing director of Kissinger and Associates, and a member of the Council on Foreign Relations, recently wrote a book titled, Superclass: The Global Power Elite and the World They are Making. As a member of that “superclass,” his writing should provide a necessary insight into the construction of this “New World Order.” He states that, “In a world of global movements and threats that don’t present their passports at national borders, it is no longer possible for a nation-state acting alone to fulfill its portion of the social contract.” He wrote that, “progress will continue to be made,” however, it will be challenging, because it “undercuts many national and local power structures and cultural concepts that have foundations deep in the bedrock of human civilization, namely the notion of sovereignty.” He further wrote that, “Mechanisms of global governance are more achievable in today’s environment,” and that these mechanisms “are often creative with temporary solutions to urgent problems that cannot wait for the world to embrace a bigger and more controversial idea like real global government.”[64]


Jacques Attali, founder and former President of the European Bank for Reconstruction and Development, and economic adviser to French President Nicholas Sarkozy, interviewed on EuroNews, said that, “either we’re heading towards a world government or we’re going to put national issues first.” The interviewer stated that the idea of world government will frighten many people, to which Attali responded, “Indeed, that’s only to be expected, because it seems like a fantasy. But there is already global authority in many areas,” and that, “even if it’s hard to think of a European government at the moment, which is there, but very weak, Europe can at least press on its experience to the world. If they’re not capable of creating an economic framework along side a political framework, then they’re never going to do it on a global scale. And then the world economic model will break up, and we’ll be back to the Great Depression.”[65]


In December of 2008, the Financial Times published an article titled, “And Now for A World Government,” in which the author, former Bilderberg attendee, Gideon Rachman, wrote that, “for the first time in my life, I think the formation of some sort of world government is plausible,” and that, “A ‘world government’ would involve much more than co-operation between nations. It would be an entity with state-like characteristics, backed by a body of laws. The European Union has already set up a continental government for 27 countries, which could be a model. The EU has a supreme court, a currency, thousands of pages of law, a large civil service and the ability to deploy military force.”


He stated that, “it is increasingly clear that the most difficult issues facing national governments are international in nature: there is global warming, a global financial crisis and a ‘global war on terror’.” He wrote that the European model could “go global” and that a world government “could be done,” as “The financial crisis and climate change are pushing national governments towards global solutions, even in countries such as China and the US that are traditionally fierce guardians of national sovereignty.” He quoted an adviser to French President Nicolas Sarkozy as saying, “Global governance is just a euphemism for global government,” and that the “core of the international financial crisis is that we have global financial markets and no global rule of law.” However, Rachman states that any push towards a global government “will be a painful, slow process.” He then states that a key problem in this push can be explained with an example from the EU, which “has suffered a series of humiliating defeats in referendums, when plans for ‘ever closer union’ have been referred to the voters. In general, the Union has progressed fastest when far-reaching deals have been agreed by technocrats and politicians – and then pushed through without direct reference to the voters. International governance tends to be effective, only when it is anti-democratic. [Emphasis added]”[66]


In November of 2008, the United States National Intelligence Council (NIC), the US intelligence community’s “center for midterm and long-term strategic thinking,” released a report that it produced in collaboration with numerous think tanks, consulting firms, academic institutions and hundreds of other experts, among them are the Atlantic Council of the United States, the Wilson Center, RAND Corporation, the Brookings Institution, American Enterprise Institute, Texas A&M University, the Council on Foreign Relations and Chatham House in London.[67]


Outlining the global trends that the world will be going through up to the year 2025, the report states that the financial crisis “will require long-term efforts to establish a new international system.” It suggests that as the “China-model” for development becomes increasingly attractive, there may be a “decline in democratization” for emerging economies, authoritarian regimes, and “weak democracies frustrated by years of economic underperformance.” Further, the dollar will cease to be the global reserve currency, as there would likely be a “move away from the dollar.”[68]


Further, the dollar will become “something of a first among equals in a basket of currencies by 2025. This could occur suddenly in the wake of a crisis, or gradually with global rebalancing.”[69] The report elaborates on the construction of a new international system, stating that, “By 2025, nation-states will no longer be the only – and often not the most important – actors on the world stage and the ‘international system’ will have morphed to accommodate the new reality. But the transformation will be incomplete and uneven.” Further, it would be “unlikely to see an overarching, comprehensive, unitary approach to global governance. Current trends suggest that global governance in 2025 will be a patchwork of overlapping, often ad hoc and fragmented efforts, with shifting coalitions of member nations, international organizations, social movements, NGOs, philanthropic foundations, and companies.” It also notes that, “Most of the pressing transnational problems – including climate change, regulation of globalized financial markets, migration, failing states, crime networks, etc. – are unlikely to be effectively resolved by the actions of individual nation-states. The need for effective global governance will increase faster than existing mechanisms can respond.”[70]


The report discusses regionalism, and stated that, “Asian regionalism would have global implications, possibly sparking or reinforcing a trend toward three trade and financial clusters that could become quasi-blocs (North America, Europe, and East Asia).” These blocs “would have implications for the ability to achieve future global World Trade Organization agreements and regional clusters could compete in the setting of trans-regional product standards for IT, biotech, nanotech, intellectual property rights, and other ‘new economy’ products.”[71]


In discussing democracy and democratization, the report stated that, “advances are likely to slow and globalization will subject many recently democratized countries to increasing social and economic pressures that could undermine liberal institutions.” This is largely because “the better economic performance of many authoritarian governments could sow doubts among some about democracy as the best form of government. The surveys we consulted indicated that many East Asians put greater emphasis on good management, including increasing standards of livings, than democracy.” Further, “even in many well-established democracies, surveys show growing frustration with the current workings of democratic government and questioning among elites over the ability of democratic governments to take the bold actions necessary to deal rapidly and effectively with the growing number of transnational challenges.”[72] In other words, “well established democracies,” such as those in Western Europe and North America, will, through successive crises (climate, finance, war), erode and replace their democratic systems of government with totalitarian structures that are able to “take the bold actions necessary” to deal with “transnational challenges.”


David Rockefeller wrote in his book, Memoirs, that, “For more than a century ideological extremists at either end of the political spectrum have seized upon well-publicized incidents such as my encounter with Castro to attack the Rockefeller family for the inordinate influence they claim we wield over American political and economic institutions. Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as 'internationalists' and of conspiring with others around the world to build a more integrated global political and economic structure--one world, if you will. If that's the charge, I stand guilty, and I am proud of it.” (Empahsis added) [73]




The Global Economic Crisis in Context



The current global economic crisis has its roots not in the Bush administration, which is linear and diluted thinking at best, but in the systematic nature of the global capitalist system. Crisis is not separate from capital; crisis is capitalist expansion. In addressing the foundations of the economic crisis, neo-Marxist theory can help explain much of the actions and functions that led to the crisis.


In 2006, Walden Bello wrote an article for Third World Quarterly, in which he explained that, “The crisis of globalisation and over-accumulation is one of the three central crises that are currently eroding US hegemony. The other two are the over-extension of US military power and the crisis of legitimacy of liberal democracy.” He explained that, “Monetary manipulation, via the high interest rate regime initiated by Federal Reserve Chief Paul Volcker in the late 1980s, while directed at fighting inflation, was also geared strategically at channeling global savings to the USA to fuel economic expansion. One key consequence of this momentous move was the Third World debt crisis of the early 1980s, which ended the boom of the economies of the South and led to their resubordination to the Northern capitalist centres.”[74]


The economic foundations of the current crisis were laid in the “Clinton globalist project.” As Bello explained, “The administration embraced globalisation as its ‘Grand Strategy’—that is, its fundamental foreign policy posture towards the world.” Further, “The dominant position of the USA allowed the liberal faction of the US capitalist class to act as a leading edge of a transnational ruling elite in the process of formation—a transnational elite alliance that could act to promote the comprehensive interest of the international capitalist class.”[75]


Bello then explained that, “the dominant dynamic of global capitalism during the Clinton period—one that was the source of its strength as well as its Achilles’ Heel—was not the movement of productive capital but the gyrations of finance capital.” The dominance of finance capital was “a result of the declining profitability of industry brought about by the crisis of overproduction. By 1997 profits in US industry had stopped growing. Financial speculation, or what one might conceptualise as the squeezing of value from already created value, became the most dynamic source of profitability.” This was termed “financialization,” and it had many components that composed its structure and led way for its dominance. Among these were the “Elimination of restrictions dating back to the 1930s that had created a Chinese Wall between investment banking and commercial banking in the USA opened up a new era of rapid consolidation in the US financial sector.”[76]


Specifically, this is in reference to the repealing of the Glass-Steagall Act, put in place in 1933 in response to the actions that created the Great Depression, which undertook banking reforms, specifically those designed to limit speculation. In 1987, the Federal Reserve Board voted to ease regulations under Glass-Steagall, after hearing “proposals from Citicorp, J.P. Morgan and Bankers Trust advocating the loosening of Glass-Steagall restrictions to allow banks to handle several underwriting businesses, including commercial paper, municipal revenue bonds, and mortgage-backed securities.” And, “In August 1987, Alan Greenspan -- formerly a director of J.P. Morgan and a proponent of banking deregulation – [became] chairma...


Globalisation and the globalists agenda - Admin - 08-23-2009

EUGENICS, NEW WORLD ORDER, SOCIAL UTILITY, SOCIALIST UTILITY:  HOW MUCH ARE GRANDPA AND GRANDMA WORTH?

http://www.augustforecast.com/2009/08/21/social-utility-how-much-are-grandpa-and-grandma-worth/


In a pre­vious essay, I dis­cussed a con­cept that is always on the mind of the socialist planner and that is “social utility”. To fully under­stand this con­cept one has to under­stand the socialist phi­los­ophy, if it can indeed be called a phi­los­ophy — in gen­eral, philoso­phies are ana­lyt­ical. In their world view, which is basi­cally a gnostic one, the world is occu­pied by two basic forms of human life — those who are wise and chosen and those who make up the common rabble — the masses.

The wise, in an older gnostic view, are anointed by the divine force to lead mankind and mold his nature based on an under­standing derived from arcane knowl­edge care­fully guarded by mys­tics of the ancient world. This idea, that cer­tain men are chosen to rule mankind has per­me­ated many gov­ern­ments of the world since and in modern times has attained a less meta­phys­ical tint, but which is still divided between those who cling to the ancient notions of gnos­ti­cism, such as the theosophists (Alice Bailey), and the modern view of the New World Order Move­ment. Of course, they inter­mingle quite often. We are wit­nessing an exploding interest in wisdom derived from the gnostic gospels, as taught by its chief dis­ciple Elaine Pagels. Many intel­lec­tuals, high-ranking pol­i­cy­makers and even clergy have accepted gnostic beliefs.

When it is accepted that cer­tain men are chosen to rule purely based on their divine anoint­ment and that they rule not based on raw power, but by the fact that they pos­sess a wisdom far beyond the common man, it becomes accepted that the masses (ordi­nary people) must obey — it is their duty.

In the view of the gnostic, society is chaotic, poorly planned and unjust. There­fore, through a series of care­fully thought out plans, in their view, society can be molded or engi­neered to create a more free, just and hap­pier society than would oth­er­wise occur. This requires that the masses, the people, be con­vinced to adhere to the “plan” and if they are not con­vinced they must be tricked into accepting the plan. As Edmund Burke said, -“The people never give up their lib­er­ties but under some delu­sion”. The last resort is out­right force.

The wise ones see society as a parent views their small chil­dren, they must be made to take their med­i­cine because only the wisdom of the par­ents can know that in the long run it will be good for them — the idea of the pater­nal­istic society. Like­wise, they are assured that the common rabble will never have the vision and intel­lec­tual capacity to under­stand the plan in its entirety. We see this level of arro­gance in all their writings.

Armed with this world view, the self-appointed elite have con­cluded that since they must engi­neer the per­fect society, they alone must gauge a person’s worth in terms of social utility — what does the indi­vidual or group have to offer to the New World Order. In this view, social utility is based on one’s con­tri­bu­tion to the plan. The socialist only deals in terms of society as a whole or to the economy in general.

One who works, pays taxes and is not a burden on the state is of higher social utility than is a retired or dis­abled person, who not only does not con­tribute skills (work) or pay taxes, but more likely is a burden on the state. In the col­lec­tivist way of thinking (seeing society as a whole and having no con­cern for the indi­vidual) the latter person should be removed from the society, either by pos­i­tive or neg­a­tive euthanasia. It is pos­i­tive if one actively kills a person and neg­a­tive if they just deny those per­sons access to life sus­taining care — in both cases they are just as dead.

The Amer­ican gnostic elite have chosen neg­a­tive euthanasia as the system that will be most accepted by the people, the masses. The mech­a­nism for this mode of killing is rationing of health care. It is ironic that during this debate on national socialist health care many vocal defenders deny that the admin­is­tra­tion wants to kill anyone, yet if we read the words of those who designed this plan, that is exactly what they say. More on that later.

His­to­rian Paul Johnson wrote in his book, Intel­lec­tuals, that “social engi­neering is the cre­ation of mil­lenarian intel­lec­tuals who believe that they can refashion the uni­verse by the light of their unaided reason. It is the birthright of the total­i­tarian tra­di­tion.” These intel­lec­tuals are the chosen wise ones of modern times. Socialist Edward Alsworth Ross in his book Social Con­trol, makes plain that some, the wise, must create a plan that estab­lishes con­trol over the society and that it is these leaders who must con­trol the behavior and actions of the people. This book, which was highly influ­en­tial among pol­i­cy­makers, was written in 1910. In the chapter on The Need for Social Con­trol he explains:

“Although the social fabric is at first held together by sheer force of arms, time grad­u­ally masks naked might, and moral and spir­i­tual influ­ences partly replace brute force. It is in the com­posite society, then, where the need of con­trol is most imper­a­tive and unremit­ting, that the var­ious instru­ments of reg­u­la­tion receive their highest forms and finish. Here has been per­fected the tech­nique of almost every kind of control.”

He then goes on to say:

“The only thing that can enable a society to dis­pense with con­trol is some sort of favor­able selec­tion. The way to pro­duce a short-clawed feline is not to trim the claws of suc­ces­sive gen­er­a­tions of kit­tens, but to pick out the shortest clawed cats and breed from them.


This, of course is a call for eugenic engi­neering of society to breed for desir­able people and rid society of the unfit and unde­sir­able. It is impor­tant to keep in mind that those sup­porting these dra­conian eugenic pro­grams were not dis­grun­tled dreamers cog­i­tating in some New York coffee house, they were men and women of high social rank, intel­lec­tuals, pres­i­dents of major uni­ver­si­ties, pol­i­cy­makers, cor­po­rate heads and even pres­i­dents of the United States. These were people in posi­tions of power and influ­ence who could enforce these dreams of a Utopian society and that made them very dangerous.

Lily Kay, in her book, The Mol­e­c­ular Vision of Life, a his­tory of mol­e­c­ular biology, she states:

“By the time of the launching of the mol­e­c­ular biology pro­gram, the Rock­e­feller phil­an­thropies had con­sid­er­able expe­ri­ence with eugenics. … they did sup­port eugenics projects, such as the ster­il­iza­tion cam­paign of the National Com­mittee for Mental Hygiene to restrict the breeding of the feeble-minded, The Rock­e­feller phil­an­thropies also acted in the area of eugenics through the Bureau of Social Hygiene (BSH) and the Laura Spellman Rock­e­feller Memo­rial (LSRM).”

Enthu­siasm for social engi­neering and elim­i­nating the “unfit” reached beyond our shores with links being made to the German eugenics move­ment, a favorite topic of Hitler and the National Socialist. Edwin Black in his his­tory of the eugenic move­ment, War on the Weak, says:

“The third Inter­na­tional Con­gress of Eugenics was held in New York City in August of 1932, once again at the Amer­ican Museum of Nat­ural His­tory. Although orga­ni­za­tion such as the Rock­e­feller Foun­da­tion were donating vast sums to German eugenics for research and travel, the grants were fre­quently lim­ited to spe­cific activ­i­ties within Ger­many or neigh­boring countries.”

The reason for quoting this mate­rial is to show how even in a country such as ours the brightest and most edu­cated class can some­times be obsessed with dan­gerous ideas that can harm indi­vid­uals. These indi­vid­uals become espe­cially dan­gerous when they con­trol the reins of edu­ca­tion, dis­sem­i­na­tion of news and gov­ern­ment policy-making. As the title of Richard Weaver’s book says—Ideas Have Con­se­quences.

The Modern Social Engineers


Unknown to many, once again a group of our most politically-connected intel­lec­tuals are pur­suing an idea that can harm a great many people in our society.  Much of the funding for these ideas once again flows from the major foun­da­tions in our country, espe­cially the Ford Foun­da­tion, Rock­e­feller Foun­da­tion and affil­i­ates and the Carnegie Foun­da­tion. These major foun­da­tions are net­worked with hun­dreds of other foun­da­tions and research study groups, giving them enor­mous influ­ence in society and among politi­cians who can carry out these ideas by spe­cific legislation.

I have chosen the Hast­ings Center for my source of writ­ings on the new under­stand­ings on health care as being pro­moted by this admin­is­tra­tion. I say this admin­is­tra­tion, but I am cer­tain this bill was not drafted in any con­gres­sional office, but rather had been pre­pared long ago by one of the foun­da­tion think tanks. I base this on my knowl­edge of the foun­da­tions’ obses­sion with health care plan­ning and social­ized med­i­cine and the com­plexity of this bill.

The Hast­ings Center, as some will remember, was involved in much con­tro­versy many years ago as the group pro­moting the idea of neg­a­tive euthanasia to estab­lish more equity in health care dis­tri­b­u­tion. They were not as openly rad­ical as the Hem­lock Society, which felt it their duty to elim­i­nate those con­sid­ered unfit for life and for pro­moting the idea of having panels of experts decide to decide who shall live and who shall die in nursing homes.

One of the fel­lows of the Hast­ings Center is Dr. Ezekiel Emanuel, Pres­i­dent Obama’s health care czar and a source of con­stant input on health care “reform”. His schol­arly paper is included in a package of arti­cles expressing the Hast­ings Cen­ters posi­tion on health care reform and life in general.

On this web­site they make the fol­lowing statement:

“Death may not have changed, but dying is quite dif­ferent from what it used to be, thanks to med­ical tech­nolo­gies that have extended life and made dying fre­quently a lin­gering process rather than a sudden event.  People with failing kid­neys can sur­vive on dial­ysis for 20 or more years. People with incur­able cancer can live for months or years with chemotherapy and radi­a­tion treat­ments. Vic­tims of car acci­dents who would once have died of head trauma can now be kept alive by ven­ti­la­tors and feeding tubes. Mean­time, life-saving ther­a­pies for what were once sudden killers, like heart attack, mean that increasing num­bers of us end up with chronic com­pli­ca­tions or decline into dementia.”

In other word, because of advances in med­i­cine we can now give people longer lives, even though they have presently incur­able dis­eases and in their view this is wrong. Why?, because it just means they may end up with some­thing worse years later — such as dementia. That is much like saying it would be a waste to fix the fence because even­tu­ally it will wear out anyway.

A paper from this Hast­ings Center col­lec­tion is one by a senior con­sul­tant for the Center, Bruce Jen­nings, titled—Lib­erty: Free and Equal. In essence, it is a dis­cus­sion of how lib­erty is to be rede­fined in light of the “new thinking”. Social­ists have rede­fined most words dealing with their assaults on free soci­eties. For example, Lenin defined a moral act as one that fur­ther the socialist rev­o­lu­tion. Thus, killing mil­lions in gulags is moral because it pro­moted the com­mu­nist revolution.

On the first page he resorts to the mer­can­tilist idea that a country has a fixed amount of wealth and that it is the job of the social planner to make sure there is a “just” dis­tri­b­u­tion of this wealth. We can think of the economy as a pie of a fixed size in this view. He says:

“Such a con­flict is thought to arise, for example, when allowing all indi­vid­uals the freedom to accu­mu­late as much as they can under­mines the capacity of the entire society to ensure that each indi­vidual receives a fair share.”

In other words, the eco­nomic pie is only so large and if some take a larger slice, others get a smaller slice. Adam Smith, in the Wealth of Nations and many econ­o­mists since that time, have shown that this is not true – the size of the pie is ever-growing in a free market society and is deter­mined by the cre­ativity and genius of those oper­ating in a free society in which pri­vate prop­erty is pro­tected. These socialist plan­ners do not under­stand this because they are socialist and socialism can never create any­thing in terms of eco­nomic growth — it can only redis­tribute by force what the free market has produced.

We also find that socialist often rede­fine cer­tain words that they use to deceive the public. For example, as stated above Lenin taught that an act was moral if it pro­moted the rev­o­lu­tion. This jus­ti­fied the mass killing of tens of mil­lions of Rus­sians because it fur­thered the com­mu­nist rev­o­lu­tion. In his essay Lib­erty: Free and Equal, Bruce Jen­nings, a senior con­sul­tant for the Hast­ings Center says:

“The health reform con­ver­sa­tion has to be re-framed at the grass roots level so that a new way of seeing what lib­erty is and what it requires will grow out of that con­ver­sa­tion. One tenet of this move­ment should be that equity in access to health care, reduc­tion of group dis­par­i­ties in health status, and greater atten­tion to the social deter­mi­nants of the health of pop­u­la­tions and indi­vid­uals are all polity goals through which lib­erty will be enhanced, not diminished.”

So, we see that the def­i­n­i­tion of lib­erty is now turned on its head and we are told to view this assault on lib­erty as enhancing lib­erty. He means that when looking at the larger pic­ture and when wearing the spe­cial gog­gles of socialism, forceful redis­tri­b­u­tion of your earn­ings will appear as greater lib­erty. This is because in the socialist view, engi­neering of humanity will make health care more just.

Again, that depends on one’s under­standing of eco­nomics — if you accept the mer­can­tilist view of a nation’s wealth, that there is a pie to be divided, yes it is true jus­tice demands that access be redis­trib­uted, but in a truly free society where wealth cre­ation arises from indi­vid­uals and groups of free indi­vid­uals par­tic­i­pating in free market oper­a­tions, it is not true. In a free society we are not dividing up a fix amount of resources, we are allowing people to decide what is the best way for them, using their own money, to indi­vid­u­ally sat­isfy their health care needs and desires.

When the social­ists say that they are dividing “scarce resources” one needs to ask — What are the resources in ques­tion? In a free market resource avail­ability depends on demand and cre­ativity of the entre­pre­neur. In fact, in many of their pub­li­ca­tions they com­plain that con­sumer demand is dri­ving the devel­op­ment of more tech­nology and advances in med­i­cine. They cannot have it both ways.

One must under­stand that socialism is about com­pul­sion. The social­ists believes that their view of society is the only cor­rect one, since they are the chosen wise of gnos­ti­cism, and there­fore people must be made to follow their plans. As I stated in my pre­vious paper on National Health Insur­ance: The Socialist Night­mare, when the leg­is­lator encoun­ters resis­tance to the plan they become more frantic and dictatorial.

Jen­nings concludes:

“Lib­erty rethought can then be one of the touch­stones for a demo­c­ratic, grass roots move­ment for health reform that will demand health jus­tice in a nation of free and equal persons.”

In the paper he rejects the wisdom of many of the philoso­phers of freedom that one cannot have absolute enforced equality and per­sonal lib­erty. Using a per­verse logic he somehow twist the prin­ciple of using com­pul­sion by the gov­ern­ment, that is, to take from some (deny access to mainly the elderly, the chron­i­cally ill and the presently incur­able) and give to the ones anointed by those in power.

Equality as a prin­ciple in a free country means that the gov­ern­ment will not make laws that denies access to the ben­e­fits of freedom, which are directed at a select group or indi­vidual. For example, both seg­re­ga­tion laws and racial quotas specif­i­cally target cer­tain groups to be denied cer­tain free­doms or as being anointed. What is being dis­cussed by the socialist is that access should be guar­an­teed to the “poor”, a rather broad term, and selec­tively denied to those with the highest health care cost (the elderly and the chron­i­cally ill), which is mostly through no fault of their own.

Another paper of the series of Hast­ings Center pub­li­ca­tions is by Paul T. Menzel, a pro­fessor of phi­los­ophy at Pacific Lutheran Uni­ver­sity titled—Jus­tice and Fair­ness: Man­dating Uni­versal Par­tic­i­pa­tion. I found this paper to be espe­cially enlight­ening. He opens by stating that it is unjust that one person is cured of their ill­ness and left unscathed by the cost and another dies or is left finan­cially ruined. This health care plan, as with all such socialist health care plans, reverses the sit­u­a­tion and says, in essence, it is they, the elite, who should choose who lives and who dies, usu­ally meaning that the elderly, the chron­i­cally ill and the presently incur­able are in the latter category.

To attain “jus­tice” he says, manda­tory health care must be leg­is­lated. Any time some­thing is man­dated, someone must be denied their lib­er­ties. For instance, man­dated vac­cines means you will be forcibly vac­ci­nated, as in the case of the thou­sand chil­dren and teenagers in Mary­land who were forcibly vac­ci­nated in the court­room by the judge’s order. To man­date uni­versal health care, under their def­i­n­i­tion, means everyone will be forced into the system even against their will. This is the antithesis of freedom, despite their attempt to rede­fine freedom.

He says:

“We have already col­lec­tively decided to pre­vent hos­pi­tals from turning away the unin­sured. In such a con­text, allowing insur­ance to remain vol­un­tary is unfair to many of the unin­sured. The obvious way to alle­viate this unfair­ness is to man­date insurance.”

Like the ACORN intim­i­da­tion of banks, forcing them to give loans to people who were bad finan­cial risk, forcing hos­pi­tals to take non-pay patients in mass num­bers, espe­cially illegal aliens, has led to bank­ruptcy of many smaller hos­pi­tals and serious finan­cial strain on many others. It also means, because of cost shifting, the insured and self-pay patient will pay more than just for their ser­vices. But then, that pushes more to accept the idea of social­ized medicine.

One of the most con­tro­ver­sial issues is the new system of analysis called Quality Adjusted Life Years — which divides cost with how long one would expect the person to live. For example, fixing an 85 year-old person’s cataracts just so they could see well, only to have them die a year later, seem unjust and foolish to a social planner. To the person and their loved ones, it is humane and rational.

If you treat people like a sta­tistic, as do social plan­ners, many inhu­mane things can be jus­ti­fied. We also see that a policy that won approval when the above example is used, soon expands to reclas­sify a person age 55 as “too old” for a health care ser­vice, as hap­pens in both the UK and Canada.

Effi­ciency, Quality Care and Money


In gen­eral, the old adage — you get what you pay for — is true. If you have bare-bones health care, you get mar­ginal care and if you pay more, you can get the best med­ical sci­ence has to offer. Most of the plan­ners for national health care plans intended for the public to get bare bones care, but they sold them on accepting the care by telling them it would offer unlim­ited ser­vice and quality.

Now we are hearing a dif­ferent story from the plan­ners. Sud­denly, we are hearing major players in health care sug­gest that we should “turn back the clock” on health tech­nology and top dollar care. In other words, people should settle for care at a 1960 level rather than a 2009 level. Pro­fessor Callahan states it this way:

“Serious progress would mean turning back the clock; learning to take care of our­selves, to tol­erate some degree of dis­com­fort, to accept the reality of aging and death.”

Fur­ther he says:

“One could make a good case that improve­ments in edu­ca­tion and job cre­ation could be a better use of lim­ited funds than better med­ical care. Social and eco­nomic progress would have double and even triple ben­e­fits beyond improved health.”

Thomas Murray, the pres­i­dent of the Hast­ings center agrees. He says that, “At times the best invest­ment for health may be in edu­ca­tion, job cre­ation, or envi­ron­mental pro­tec­tions, not in health care.”

Daniel Callahan notes that the carrot and stick approach may have to be used to guide people to accept changes in health care. As for the sticks he says:

“The stick will be the mes­sage that you should take care of your­self and not expect med­i­cine to save you when your time runs out — that is no longer an option.”

Already, gov­ern­ment funded med­ical care pro­vides less med­ical care than pri­vately insured patients, espe­cially those with expen­sive plans. Dr. Ezekiel Emanuel, Obama’s health czar, wrote an article for the Hast­ings Center in 1996 in which he said;

“Medicare ben­e­fi­cia­ries receive fewer ser­vices with some dis­cre­tionary ser­vices cov­ered and some ser­vices that intu­itively seem basic cov­ered; Med­icaid ben­e­fi­cia­ries and unin­sured per­sons receive far fewer services.”

Dr. Emanuel goes on to sug­gest that:

“Con­versely, ser­vices pro­vided to indi­vid­uals who are irre­versibly pre­vented from being or becoming par­tic­i­pating cit­i­zens are not basic and should not be guar­an­teed. An obvious example is not guar­an­teeing health ser­vices to patients with dementia. A less obvious example is guar­an­teeing neu­ropsy­cho­log­ical ser­vices to ensure chil­dren with learning dis­abil­i­ties can read and learn to reason.”

Does Doctor Emanuel sug­gest that the Alzheimer patients should receive no care? What about the early Alzheimer patients, should they be seen for a bladder infec­tion, a degen­er­a­tive hip or diar­rhea? Or should we just let the family deal with it so we can use that money for other social engi­neering project, per­haps a new pro­jector to show sex-education pro­pa­ganda to grade-school chil­dren. It is obvious that under such a system, we must mea­sure a person’s “social utility” to deter­mine if they are worth the expenditure.

Who Are the Elderly?

From a series of state­ments by Doctor Emanuel it is apparent that he, and many others in posi­tions of power, con­clude that the elderly have lived their lives and it is time for them to move on, espe­cially if they are costing the state money. This is not a new theme among the elit­ists of society, as we went through this with Social Secu­rity as well.

One must then ask-Who are the elderly and why do they deserve to live? This ques­tion poised by the social­ists, assumes that one must give a jus­ti­fi­ca­tion to the fed­eral gov­ern­ment for existing in this society. This is the social utility argu­ment. If you serve no useful pur­pose in the society, as far as some social use­ful­ness, then you have no social utility and are no longer wel­come. This is not really that far away from the German National Socialist Party’s thinking, which referred to those with no social utility as “use­less eaters” and the dis­abled, chron­i­cally ill and incur­ables as “life unworthy of life”.

I remember when I was a boy my dad intro­ducing me to this very old fellow. We got to talking and I learned that the old gen­tleman had fought in the Spanish Amer­ican War. He told me things that I could never learn from a his­tory book and it stuck with me all my life. My dad later told me that there were older people all over who had inter­esting sto­ries to tell, people who had done amazing things and accom­plished much in life. They were a store­house of his­tory, wisdom and inter­esting sto­ries of life during America’s greatest moments.

I have gotten to know many who sur­vived the Great Depres­sion, World Wars I and II, Korea and Vietnam. I even met a fellow once who saw the Hin­den­burg burn. My mom used to tell me sto­ries of lis­tening to FDR on the radio and my Aunt Ann was working as a tele­phone oper­ator when it was announced that Japan had attacked Pearl Harbor. These things are invaluable.

To have the older gen­er­a­tion around as long as pos­sible is a great value to us all. There was a time when we hon­ored our par­ents and grand­par­ents as sources of great wisdom, yet in modern times we just see them as old fogies that have no idea how to send emails or pro­gram a DVD. We are now being taught by our “elite leaders” and intel­lec­tuals that we would all be better off if the elderly would just accept death and that denying them health care can speed the process.

There is a polar­iza­tion between the young and old, which can only be wors­ened by the present debate on the elderly’s “social utility”. With so many divorcees, a growing number of youth often feel little real attach­ment, appre­ci­a­tion or abiding love for their par­ents or grand­par­ents. One can make a strong case for the present destruc­tion of fam­i­lies and mar­riages being the result of a series of ear­lier social engi­neering plans and schemes.

We also need to appre­ciate that because of the great number of chil­dren born out of wed­lock, Grand­mothers are often raising these chil­dren for their daugh­ters, so many have “social utility” not rec­og­nized by the elite plan­ners and social engi­neers. Yet, even beyond this, we should appre­ciate that the elderly have lived good lives, worked hard, paid their taxes, obeyed the laws and many have made sig­nif­i­cant con­tri­bu­tions during their lives that have made life better for others.

A great number have served nobly during America’s wars – lost limbs and suf­fered from the stress of war. Are we to dis­honor them now for their sac­ri­fice by telling them they are a lia­bility? Others gave their sons and daugh­ters during wars and lived with the anguish of the loss. Is this how we honor that sac­ri­fice — to tell them that they are of no use? When I read the sto­ries of the young men and women who have sac­ri­ficed their lives in battle in today’s wars I wonder will they be dis­hon­ored in such a way when they get old or sick?

We can hon­estly say that it was the labor of our seniors that built this great country, so how can be betray them now? Even worse is that we are telling them that we don’t even care that they are suf­fering during their last days and that they are aware that relief of their suf­fering exist, but they cannot have it — the money, they are told, would be better spent on edu­ca­tional pro­grams, studies of global cli­mate change and a plethora of other socialist dreams.

If we let this happen, we should hold our heads in shame.



RE: Globalisation and the globalists agenda - Admin - 09-25-2009

G-20: GLOBALIZATION GOES BANKRUPT
Chris Hedges
http://www.globalresearch.ca/index.php?context=va&aid=15327

The rage of the disposed is fracturing the country, dividing it into camps that are unmoored from the political mainstream. Movements are building on the ends of the political spectrum that have lost faith in the mechanisms of democratic change. You can’t blame them. But unless we on the left move quickly, this rage will be captured by a virulent and racist right wing, one that seeks a disturbing proto-fascism.

Every day counts. Every deferral of protest hurts. We should, if we have the time and the ability, make our way to Pittsburgh for the meeting of the G-20 this week rather than do what the power elite is hoping we will do—stay home. Complacency comes at a horrible price.

“The leaders of the G-20 are meeting to try and salvage their power and money after everything that has gone wrong,” said Benedicto Martinez Orozco, co-president of the Mexican Frente Autentico del Trabajo (FAT), who is in Pittsburgh for the protests. “This is what this meeting is about.”

The draconian security measures put in place to silence dissent in Pittsburgh are disproportionate to any actual security concern. They are a response not to a real threat, but to the fear gripping the established centers of power.

The power elite grasps, even if we do not, the massive fraud and theft being undertaken to save a criminal class on Wall Street and international speculators of the kinds who were executed in other periods of human history. They know the awful cost this plundering of state treasuries will impose on workers, who will become a permanent underclass. And they also know that once this is clear to the rest of us, rebellion will no longer be a foreign concept.



The delegates to the G-20, the gathering of the world’s wealthiest nations, will consequently be protected by a National Guard combat battalion, recently returned from Iraq. The battalion will shut down the area around the city center, man checkpoints and patrol the streets in combat gear. Pittsburgh has augmented the city’s police force of 1,000 with an additional 3,000 officers. Helicopters have begun to buzz gatherings in city parks, buses driven to Pittsburgh to provide food to protesters have been impounded, activists have been detained, and permits to camp in the city parks have been denied. Web sites belonging to resistance groups have been hacked and trashed, and many groups suspect that they have been infiltrated and that their phones and e-mail accounts are being monitored.

Larry Holmes, an organizer from New York City, stood outside a tent encampment on land owned by the Monumental Baptist Church in the city’s Hill District. He is one of the leaders of the Bail Out the People Movement. Holmes, a longtime labor activist, on Sunday led a march on the convention center by unemployed people calling for jobs. He will coordinate more protests during the week.

“It is de facto martial law,” he said, “and the real effort to subvert the work of those protesting has yet to begin. But voting only gets you so far. There are often not many choices in an election. When you build democratic movements around the war or unemployment you get a more authentic expression of democracy. It is more organic. It makes a difference. History has taught us this.”

Our global economy, like our political system, has been hijacked by a tiny oligarchy, composed mostly of wealthy white men who serve corporations.

They have pledged or raised a staggering $18 trillion, looted largely from state treasuries, to prop up banks and other financial institutions that engaged in suicidal acts of speculation and ruined the world economy.

They have formulated trade deals so corporations can speculate across borders with currency, food and natural resources even as, according to the Food and Agriculture Organization (FAO) of the United Nations, 1.02 billion people on the planet struggle with hunger. Globalization has obliterated the ability of many poor countries to protect food staples such as corn, rice, beans and wheat with subsidies or taxes on imported staples. The abolishment of these protections has permitted the giant mechanized farms to wipe out tens of millions of small farmers—2 million in Mexico alone—bankrupting many and driving them off their land. Those who could once feed themselves can no longer find enough food, and the wealthiest governments use institutions such as the International Monetary Fund, the World Bank and the World Trade Organization like pit bulls to establish economic supremacy. There is little that most governments seem able to do to fight back.

But the game is up. The utopian dreams of globalization have been exposed as a sham. Force is all the elite have left.

We are living through one of civilization’s great seismic reversals. The ideology of globalization, like all utopias that are sold as inevitable and irreversible, has become a farce. The power elite, perplexed and confused, cling to the disastrous principles of globalization and its outdated language to mask the political and economic vacuum before us. The absurd idea that the marketplace alone should determine economic and political constructs caused the crisis. It led the G-20 to sacrifice other areas of human importance—from working conditions, to taxation, to child labor, to hunger, to health and pollution—on the altar of free trade. It left the world’s poor worse off and the United States with the largest deficits in human history. Globalization has become an excuse to ignore the mess. It has left a mediocre elite desperately trying to save a system that cannot be saved and, more important, trying to save itself. “Speculation,” then-President Jacques Chirac of France once warned, “is the AIDS of our economies.” We have reached the terminal stage.

“Each of Globalization’s strengths has somehow turned out to have an opposing meaning,” John Ralston Saul wrote in “The Collapse of Globalism.” “The lowering of national residency requirements for corporations has morphed into a tool for massive tax evasion. The idea of a global economic system mysteriously made local poverty seem unreal, even normal. The decline of the middle class—the very basis of democracy—seemed to be just one of those things that happen, unfortunate but inevitable. That the working class and the lower middle class, even parts of the middle class, could only survive with more than one job per person seemed to be expected punishment for not keeping up. The contrast between unprecedented bonuses for mere managers at the top and the four-job families below them seemed inevitable in a globalized world. For two decades an elite consensus insisted that unsustainable third-world debts could not be put aside in a sort of bad debt reserve without betraying Globalism’s essential principles and moral obligations, which included an unwavering respect for the sanctity of international contracts. It took the same people about two weeks to abandon sanctity and propose bad debt banks for their own far larger debts in 2009.”

The institutions that once provided alternative sources of power, including the press, government, agencies of religion, universities and labor unions, have proved morally bankrupt. They no longer provide a space for voices of moral autonomy. No one will save us now but ourselves.

“The best thing that happened to the Establishment is the election of a black president,” Holmes said. “It will contain people for a given period of time, but time is running out. Suppose something else happens? Suppose another straw breaks? What happens when there is a credit card crisis or a collapse in commercial real estate? The financial system is very, very fragile. The legs are being kicked out from underneath it.”

“Obama is in trouble,” Holmes went on. “The economic crisis is a structural crisis. The recovery is only a recovery for Wall Street. It can’t be sustained, and Obama will be blamed for it. He is doing everything Wall Street demands. But this will be a dead end. It is a prescription for disaster, not only for Obama but the Democratic Party. It is only groups like ours that provide hope. If labor unions will get off their ass and stop focusing on narrow legislation for their members, if they will go back to being social unions that embrace broad causes, we have a chance of effecting change. If this does not happen it will be a right-wing disaster.”


Chris Hedges’ latest book is “Empire of Illusion: The End of Literacy and the Triumph of Spectacle.” His weekly column appears Mondays on Truthdig.




RE: Globalisation and the globalists agenda - Admin - 11-02-2009

FORGET SPECULATORS ; WE NEED MACHINE TOOL OPERATORS
John Hoefle
http://www.larouchepub.com/other/2009/3642machinetools_not_speculators.html

The world has far too many speculators, and not nearly enough machine-tool operators. We need producers, not parasites, if we are to reverse the current collapse into a New Dark Age.

At this late stage, anyone who is fixated on money is missing the point. The global monetary system is dead, and the attempts to revive it through hyperinflationary money-pumping are destroying not only the value of the dollar, but the chain of production upon which human life depends.

It is this chain of production, which is of immediate, crucial concern. As the productive base of the world disintegrates, in the wake of the monetary collapse, the level of population that that economy can support—what Lyndon LaRouche calls relative potential population density—falls with it. When that potential falls below the level of the existing population, as it has today, people begin to die.

The policies of the Anglo-Venetian imperial elite, and the attempts to save its collapsed system through the bailout swindle, are, in effect, killing people, and doing so deliberately. The overriding policy, as Britain's Prince Philip has openly boasted, is to reduce world population by two-thirds. That is genocide—deliberate genocide.

The only way to stop this genocide is to launch a global emergency recovery program, one based on rebuilding the world's productive capacity. That means The LaRouche Plan (see EIR, Oct. 16, 2009), to shut down the parasites, restore financial sanity, and recommit humanity to scientific and technological progress. It means a return to the American System, not only for the United States, but for the world as a whole.

Machine Tools
Machine tools fabricate the machines which turn scientific concepts into real-world products. They make science real, and without a vibrant machine-tool capability, there is no progress. In 2004, LaRouche proposed to take the excess machine-tool capacity in the U.S. auto sector, and put it to use rebuilding the nation's infrastructure and manufacturing capacity. That program was defeated by the oligarchy and its stooges in Washington, and as a result, much of the nation's auto-related machine-tool capability has been lost.

With auto on the way out, the last bastion of the machine-tool sector is the aerospace industry, and it is fading fast there, too. Nowhere is that more evident than in Wichita, Kansas, the self-described "Air Capital of the World," where much of the nation's aerospace equipment is produced.

Aviation Week, in its Oct. 16 issue, called Wichita "a potent symbol of industrial decline," and wondered if it were becoming the "next Detroit." In mid-2008, the aircraft industry had record backlogs and global orders, the magazine said, but then, "it all came crashing down, with a suddenness and severity that no executives had foreseen, even in their worst-case models.... In less than a year, Wichita's three business jet producers—Cessna, Hawker Beechcraft and Bombardier's Learjet—have shed about 12,000 jobs, or nearly 30% of the local aerospace workforce, and watched billions of dollars of backlog vanish."

"It is as bad as I've ever seen it for that industry, and I've been doing this for 34 years," International Association of Machinists president Tom Buffenbarger told the magazine. "In September 2008 we had 9,000 openings in Wichita for machinists, aircraft-certified welders, avionics electricians and aircraft sheet-metal people. And today we have 11,000 [union member] layoffs. That's a shift of 20,000 jobs right there."

Sales of machine tools and related technologies plunged 68% during the first eight months of this year, compared to the same period of last year, according to a report by the Association for Manufacturing Technology and the American Machine Tool Distributor's Association. What sales there are, are mainly of foreign-made equipment, as American production of machine tools has all but died.

The issue is not only the tools themselves, but the existence of a skilled workforce that knows how to make the tools work. When these workers lose their jobs, even if they take other jobs, the nation loses skills which are vital to the recovery effort. That is true not only for machine-tool operators, but for all sorts of skilled, blue-collar, work. We are rapidly losing the skills necessary to save ourselves and our fellow man from the horrors which are already upon us.

This devastation of a key component of physical production can be laid directly at the feet of the Brutish Empire, the parasitic financial policies of which have blown up the world economy. It can also be laid at the feet of the fascist financiers of the Obama Administration, and its deadly bailout scheme.

The world is falling apart, and the suffering of the people of the planet is growing rapidly. The shrinkage of the machine-tool sector is a harbinger of further collapse, reflecting yet another downshift in manufacturing overall. It is similar in effect to the cutbacks in world shipping, especially the decline in raw materials and semi-finished products. The whole world economy is winding down, and the result will be measured not only in declining levels of goods and services, but in the loss of jobs, the loss of human potential, and in death. A disaster of world-historic proportions is playing out before our eyes.

If we are to survive, we must change the way we approach our work. White-collar jobs, whose numbers zoomed with the rise of the post-industrial society, are for the most part not productive, in the economic sense. We have far too high a percentage of our population employed as lawyers, financiers, clerks, and paper-pushers, and far too low a percentage employed in building infrastructure, manufacturing, and the like. What we need is more blue-collar workers, who know how to build things, who know how to make the machinery of civilization work. We need more scientists and engineers, to discover new physical principles and turn those discoveries into technologies to benefit all of mankind. We need to return to working for a living, instead of manipulating money and shuffling papers.

The LaRouche Plan
In these circumstances, the only subject worth discussing is the physical-economic collapse, its implications, and what can be done to reverse it. And the only solution for that collapse, is the plan developed by LaRouche.

That solution begins by admitting that the financialization and globalization of the planet has not only been a failure, but is the disease which must be eradicated if we are to survive. We must return to the principles upon which the United States was founded, which represented then—and still do today—the high-water mark of Western civilization. The concept that all men are created equal; that all men are born with the right to life, liberty, and the pursuit of happiness; that the role of government should be to protect the general welfare of all the people, rather than some self-appointed elite.

The U.S. was founded as the antidote to the disease of oligarchism which infects much of the world today, including many within its own ranks. We in the U.S. must return to that conception, so that we may lead the world away from a New Dark Age and into a new Renaissance. We have it within us, as part of our culture, and it tends to surface in times of crisis. We must draw upon the strength it provides, to see us through these dark times.

The argument of the empire's financiers is that we must save them, in order to save ourselves. This is plantation economics. We do not live off the crumbs from the tables of the elite; it is they who are living off us. No more. We need production, not parasites.






Globalisation and the globalists agenda - Admin - 11-22-2009

TOWARDS AN ALTERNATIVE TO GLOBALIZATION
Sergey A. Stroev

Global Research, November 21, 2009
Civilization Alternative (original Russian)
http://www.globalresearch.ca/index.php?context=va&aid=16200

This text will be presented at the Third All-Russia Anti-Global Forum, Moscow, December 2009


It is easier to manage people when they have low needs. Simply because low needs are easier to satisfy. <...> Thus the dictatorship of show business is a part of the state machine. Previously, rock music, as well as earlier the church, were separated from the state, but now they are part of it. The results are well known. Radislava Anchevskaya


There is a popular expression (attributed to various famous authors), that any "anti-" is dissolved in that, against which it is "anti-". This phrase has a profound meaning, which consists in the fact that to unite in a bare denial of anything is counter-productive and doomed to defeat. A viable alternative may be only an independent project that contains a constructive idea and a program for implementation.

Accordingly, the Third Forum of Anti-Global Resistance diverts from the themes of criticism and exposure of the essence of imperialist globalization and seeks to create its own meaningful project, its own civilizational alternative to globalism. As a part of this task, we would like to present our positions in a succinct form.

1. Economy for man, not man for economy.

The logic of modern civilization, which represents global capitalism in the final stage of capital concentration and expansion of markets of raw materials, labor and sales, is profit maximization as the basic task of production. This approach appears to be a form of fetishism, a kind of religious ministry to a deified material idol. It breeds widespread poverty and actual purposeful genocide of the "economically unjustified" populations of entire regions of the world, escalation of class and ethnic conflicts, extremely wasteful and historically irresponsible squandering of nonrenewable natural resources, destruction of traditional cultures and moral standards, imposing standards of consumer thinking and behavior that lead to cultural and intellectual degradation of mankind, denaturalization of consumer goods, leading to an increase in the number of diseases, including the genetic degradation of the human species.

As an alternative, we propose a planned system of production, entirely subordinate to the purposes and objectives of Life and Life Reproduction, meeting the needs of a particular country in the agricultural, industrial, and information products required for the stable maintenance of a decent standard of living. Such a type of production requires as a prerequisite the nationalization of major industries and a significant preponderance of public (state) ownership over private ownership. The existence of such production should imply stable, sustainable self-reproduction, rather than unlimited growth and expansion.

Of course, this approach does not exclude the differences in the levels of development and consumption between developed regions and those lagging behind, but, at least, the present absurd situation of exterminating the "economically unjustified" population will be impossible, given that population has everything needed for sustainable life reproduction on their land.

2. The unconditional priority of the principles of national statehood and sovereignty over the international law, the authority of international organizations and the rights of transnational corporations.

Today, the capitalist system, which has reached the stage of consolidating the world in a single market, seeks to eliminate national borders and make the world completely "free" in the sense of free movement of goods, raw materials, capital and labor, thus totally fine-tuning it with the interests of capitalist profit. This results in withering away of the nationhood, associated with the interests of specific nations and populations of specific areas - that is, with the interests of socially organized populations. In parallel, a number of roles and prerogatives, at first monopolized by the state, have transferred to the extraterritorial power centers (especially TNCs), unrelated to the interests of specific people and specific areas. We observe the formation of private armies and quasi-police security forces of commercial corporations. This situation is fraught with the disappearance of law as a category and the absolutely uncontrollable and irresponsible use of armed violence by financial clans.

A special tragedy of the situation is that modern states, being inherently capitalist, primarily express the will of the bourgeois class, and, in the interests of this class, are losing out to multinational corporate structures with virtually no fighting and resistance.

We propose the shift to the revival of the sovereignty of nation-states, which is possible only if the first item on the program – the nationalization of the basic means of production - is implemented. Only in this case the state would become national, not in word, but in deed, that is expressing the will of the nation, rather than the bourgeois class. And in the modern world such a common nation-state, beyond any class interests, can exist only on the basis of a classless socialist society. Only in this case, the monopoly on armed violence remains under the control of people, and there may be reproduction of the legal relationship (although the legal principle is not absolute and should not apply to all spheres of public life, see below).

3. Priority of preserving the natural environment and cultural sites over their consumer use.

The domination of the present-day capitalocratic principle leads to the overexploitation of unique and irreplaceable objects of nature and culture, wherever the possibility of their utilization gives hope for profit. In the best case, it admits the prevention of their complete destruction based on the argument of maintaining them as a source of long-term business. The argument that they can exist in their own right is completely ignored. Everything is subjected to the paradigm of consumption, formed by advertising for the sake of the increase of business profits.

Rejecting the logic of the subordination of Life to the interest of profit-making, we also deny the principle of the rule of consumption. Of course, the monuments of nature and culture can and should be used for the benefit of man, but only in such a manner that does not contradict the conditions of their conservation and does not cause harm.

4. Preservation of national cultures as an alternative to the unification of the world.

Providing free movement of goods, raw materials and labor in order to maximize profits, capitalocracy rapidly destroys the diversity of human cultures. In place of a flowering diversity of cultures there emerges a unified space of faceless housing, English-language pop music on radio and television, advertising brands, unified fast food, consumer lifestyle, corporate standards of conduct. The masses of people, wandering the world as a free-moving labor, lose their national and cultural identity and become a depersonalized "gray race". The notorious "multiculturalism" does not save the case, transforming cities into a sort of circus buffoonery or Babylonian fair. Such "multiculturalism" does not only protect, but even more destroys the identity of national cultures, randomly mixing their elements and destroying their internal unity.

We assert that cultural diversity is the key to development, and, on the contrary, the unification or chaotic confusion of cultures inevitably leads to cultural impoverishment and cultural degradation of humanity. We also believe that each national culture is an internal unity, and only in this inner unity of each of its elements it becomes meaningful and imbued with spiritual life. Various aspects of culture, such as elements of clothing or traditional law, have a deep inner connection. Breaking these ties, placing cultural elements, torn from their medium, in an alien context, makes them meaningless and in fact deprives them of their cultural value.

Culture in the broadest sense is a way of life of an ethnic group. It is inseparable from the social relations characteristic of this ethnic group, its accommodating landscape, methods and nature of production. The destruction of ethnic boundaries destroys the ethnicity, and, consequently, the culture as a way of its being.

Cultural development is achieved through diversity, and this diversity requires a certain (though certainly not absolute) level of isolation of cultures from each other. Cultural contacts, occurring between peoples as subjects of cultures, of course, enrich these cultures, but they should not exceed the level at which they turn into fusion and confusion, leading to the unification and reduction of cultural diversity. A national culture should have the time for processing and ethnification of the experience, obtained from external contacts, otherwise these contacts become destructive for it.

Therefore, we oppose the policies that encourage the migration processes and ethnic mixing and support limiting migration and maintaining, to the extent possible, the constancy of ethnic composition of each specific territory.

5. The same applies to the conservation of biological, anthropological and racial diversity of humanity.

6. Traditional social structure as an alternative to social atomization.

Traditional social structures ensure multiple and diverse connections and relationships between people, governed by education and customs, rather than legal norms. In this context, a particular importance is given to traditional social institutions (especially family) and the traditional social roles, specific to a particular society and a specific culture. The presence of such multiple informal relations between human beings, on the one hand, is the key to preservation and transmission of a national culture and unwritten life experiences from generation to generation. On the other hand, it protects the individual and the society as a whole from the arbitrary actions of the state and from the manipulation of consciousness.

In an effort to transform the human material into ideal subjects of labor and consumption, the capitalocracy deliberately destroys the ties that unite people into a social organism, it destroys culture, which is inexpedient in terms of commerce, divides generations in order to reduce the formative influence of parents on the child and enhance the impact of mass media, schools and other educational means under its control. The purpose of capitalocracy is the maximum atomization of society, maximum alienation of man from man, and, in the limit, the reduction of the diversity of human relationships to the standards of a legal contract.

Particular efforts in this regard are concentrated on three areas. First, capitalocracy seeks to combat all forms of non-commercial art. An attempt is made, and not without success, to completely replace the artistic creativity with commercial pop industry, which is fundamentally not only extremely primitive, but also entirely high-tech. Second, there is a consistent leveling of gender differences, i.e. the differences in the social behavior of genders. In parallel, under the hypocritical slogan of "protection from domestic violence" the capitalocracy-controlled state assumes the role of a mediator and supervisor of the relationships between man and woman in marriage and outside it. The result is the destruction of the family as the basic unit of society. Third, under the same pretext of "protection from domestic violence", the state positions itself as a mediator and controller between parents and children, deliberately undermining the authority of parents and virtually making family education and cultural transmission from generation to generation impossible.

We put forward and defend the opposite values. We believe that only non-profit art, which arises from the inside urge for creativity, rather than from the need to satisfy someone's demands, is full-fledged. We believe that non-conventional, non-legal, informal forms of relationships between people not only have a right to exist, but should be protected and developed. Therefore, we favor unformatted arts and informal cultures. And of all the informal ties and non-contractual relations, we put at the forefront the most traditional forms as time-tested, rooted in the culture, most stable and able to most effectively resist the destructive influences.

As a prerequisite for socio-cultural and organic unity we assert the absolute value of those types of social behavior, which are developed by culture, such as the historically established interactions between senior and junior, teacher and student, parents and children, between relatives, between friends, etc.

We affirm the naturalness of the connection between traditional gender patterns of social behavior and biological sex, and regard the disruption of this connection (under whatever specious and "socialist" slogans it is made) as totally destructive from the cultural and biological points of view.

We affirm the value of traditional social institutions, especially the traditional family, and believe that government intervention in the internal relations of family members is possible only in exceptional cases, but not everyday life. We believe that the destructive interference of state and public structures in the internal affairs of the family is a much greater evil than the notorious "domestic violence" and the hypocritical struggle with it which this interference is disguised in.

We are aware that the traditional social relations we uphold are incompatible with capitalocracy, which is why we set as the sixth paragraph of our program the protection of traditional forms of sociality, and above all put forward the need for transition from the economy of profit to the economy of Life and Life reproduction, which involves the socialization of production and elimination of the very basis of capitalocracy. It is better to pull the bad grass with the roots.

7. Traditional religions as forms of collective spiritual life, calibrated by millennia of experience of many generations.

At the same time, we by no means see the main threat to spiritual tradition in atheism, materialism and rationalist philosophy, but in commercial pseudo-religions, constructed as a sphere of ritual and psychological services. We are primarily against the muddy wave of pop mysticism, pseudo-religious commercial businesses in the spirit of New Age, as well as ecumenical and renovation currents, trying to adjust the traditional religion to the standards of consumer society.

One of our tasks is the assimilation of traditional forms of spirituality by those informal cultures and subcultures, which oppose the pop-industry anti-culture.

8. Freedom of intellectual and artistic creativity as an alternative to "intellectual property".

The so-called "copyright", originally conceived as its name implies, to protect the rights of the author, has now taken completely distorted forms and serves the interests not of the author, but the capitalocracy machine. The system of "intellectual property" today postulates the existence of property rights not only for discovery and technology, but virtually for any text and visual image. And in most cases, the right-holder of this property does not have the slightest relation to its authorship. It reaches the absurdity, when the rights of "intellectual property" are registered for the works of long dead authors.

The consistent application of the principle of intellectual property in its modern capitalocratic interpretation makes the development of science, art and culture in general virtually impossible. Any scientific discovery is based on the synthesis of knowledge accumulated by predecessors. The copyright ban on the use of the developments of predecessors makes it impossible to promote any further development. The same can be said about art: any original work grows out of the surrounding cultural context. If the surrounding context is cut into fragments and prohibited to use, live creativity becomes impossible. An artist's place is taken by a team of lawyers, verifying the compliance and non-compliance of a combination of sounds with the previously obtained licenses and able to prove the illegality of a piece of art. What can work in such conditions is rubber-stamping commercial pop music, rather than real art. Thus with the help of the laws of "intellectual property" the capitalocracy is able to deal with the non-profit art not only by its financial strangulation, but by direct violence – by sending authors to jail.

The copyright and patent law, however, are not only about the development of arts and basic sciences. They obstruct the development of civilization in all fields. Promising discoveries and inventions are bought up and buried by corporations in order not to create competition for their goods, whose production is already established and profitable. Drug prices are jacked up hundredfold and thousandfold, because the patent law eliminates competition and monopolizes the market. The developing countries are caught in the eternal neo-colonial dependence, being deprived of the opportunity to adopt the achievements of progress and having no funds for buying licenses.

There appears an absurd situation where people know how to produce a cheap medicine and can easily establish their own production, but under the international law cannot make it without a license and die of epidemics.

We stand on the position of unrestricted freedom to produce, copy, distribute, modify and process information of any nature, whether a scientific paper, a technical development or an artistic work, except for the information that is socially dangerous or destructive in terms of moral character. We recognize certain (though limited) rights of the author, but categorically refuse to accept the rights of the owner of a patent or license, if they are not the author himself.

The copyright law should not be standardized, and the right of the author of a literary text is absolutely not the same thing as the right of the author of a technical invention, and certainly is not the same as a registered trademark.

We recognize the right of the author of an artistic or scientific text to require the reference to his/her name when this text is quoted or distributed, as well as the identity of the text signed by his/her name. If the text has been subjected to editing or modifying, it should be stated that a text by a certain author is taken as the basis for the present text; it has been modified and is not the original. With this indication the modified text may be freely distributed and used. We reject the right of the author of a text to impose restrictions on its copying and distribution, if the author of this text or its fragments is indicated, as well as on its modification, if the fact of modification and inconsistency with the original is indicated.

We recognize the right of an inventor to a material reward for his/her invention, either in the form of a lump-sum repayment by the society, or in the form of a short-term monopoly on its use. However, after that any invention becomes in the public domain and can be used without limit as well as developed by other inventors.

The proposed approach is progressive as it removes the completely artificial limitation that "intellectual property" puts in the way of progress. Like any progressive movement, our approach is doomed to ultimate victory, since, being implemented in one country, it inevitably leads to the multifold superiority of this country's development and willy-nilly forces others to follow its example.

9. We favor the strict supervision by the public organizations of any technology being introduced into the sphere of public administration and management.

With the introduction of various hardware, especially electronic, in management, a situation is created, in which the technical capabilities and limitations (the logic of the machine) are in contradiction with the constitutional rights of individuals and indeed triumph over them. The simplest example is the electronic system, which automatically processes documents and may require of a person parameters, which he/she may not have and not obliged by law to have (e.g. TIN, credit card number, etc.), or offer alternatives, none of which are suitable. To argue with the electronic system is impossible. It creates a situation of domination of technology over civil rights. Particularly threatening are those electronic systems which automatically accumulate and process the electronic information about citizens and create their electronic profiles.

We stand for a substantial restriction of electronic monitoring and control and strict public control over them. In particular, we categorically oppose to awarding people personal numbers. The number should be identified only with a specific document, such as a passport, but not with its owner. We stand for the categorical prohibition of the summation of information about people in a common database from different departmental sources, unless there is a direct need for it, for the technical dissociation of this kind of databases, including the dissociation of documents, under the numbers of which the information about a person is stored. For example, medical information should be stored only in the medical database under the medical record number, not matching with the data stored under the number of a bank card, passport data, etc. The purpose of this separation of information is to limit the technical capabilities of the state and, especially, non-state actors, to violate the individual right to private life.

We would also like to alert the public to monitor the timely destruction of personal information about a person in departmental, company and other databases after the cessation of actual and immediate need for its use, with a view of compulsory depersonalization of the disused numbers of his/her documents, etc.

We support the categorical rejection of the implantation of microchips in human body except in cases of extreme necessity for medical reasons. We also favor the ban on placing RFID-chips in consumer goods and installation of sensors. We oppose the introduction of bioidentification and electronically readable elements in the personal documents.

And, of course, we strongly advocate the legal prohibition of wiretapping by government services prior to its judicial authorization.

We are, therefore, for the creation of a strong social counterweight to balance the technical capacity of public and commercial services of collecting, storing and analyzing personal information about citizens.

10. We assert the priority of rights of the majority against minority rights in all respects: economic, cultural, national, etc., as well as the priority of public and national interests over group, clan and personal ones.

The modern capitalocratic society, deliberately destroying the unity of the social organism, specifically encourages minorities, opposing them to the interests of the majority. Ultimately, this leads to stripping the entire society into a set of minorities lobbying the narrow sectarian interests of their clans. The purpose of this policy is obvious: the capitalocratic oligarchy is numerically a tiny minority and can stably maintain their position only in a society fragmented into minorities, in which they are the strongest minority.

We are aware that every member of the society in some respects belongs to the majority, and in some other respects - to a minority. The principal difference in the positions is that the capitalocratic system accentuates the features of belonging to a minority, making them socially prestigious or lucrative, and obscures the features of identification with the majority, making them undesirable and unprofitable. This results in a subjective self-identification of an individual with one of the minorities, rather than with the socio-forming majority. Our approach is diametrically opposed to this. It is to encourage and promote the features of identity with the majority and level the features of attributing oneself to minorities.

Summarizing the above ten theses, we should say, that we speak from the position of domination of man, his biological, social, cultural and spiritual needs over the technosphere, state machine and impersonal economic forces. We strongly refuse to position ourselves on the political line between the "right" and "left" imposed on us by the capitalocracy. Speaking from the standpoint of socialization and nationalization of the means of production, natural resources and intellectual property, from the position of domination of the planning elements in the economy over the market, we do not consider binding ourselves with the typical "left" love of minorities, the struggle for gender equality (not to be confused with legal equality) and hatred of the traditional "patriarchal" social norms and institutions. On the other hand, being supporters of traditional religion, morality and family values, we do not believe it mandatory to burden ourselves with the typical "right-wing" absolutisation of economic freedom and individual rights to the detriment of the people as a whole.

We are located outside of the linear "right-left" political system, dictated by the world capitalocracy, and propose our own draft of the civilization development, involving, as opposed to globalist concepts, prudent self-restraint of society in material production and consumption, but unlimited freedom in creative, intellectual and spiritual self-development .

Translated by Helen V. Shelestiuk





RE: Globalisation and the globalists agenda - Admin - 11-24-2009

NEOLIBERALISM AND THE DYNAMICS OF CAPITALIST DEVELOPMENT IN LATIN AMERICA

Prof.James Petras and Prof. Henry Veltmeyer
http://www.globalresearch.ca/index.php?context=va&aid=16167

An analysis of the dynamics of capitalist development over the last two decades has been overshadowed by an all too prevalent “globalization” discourse. It appears that much of the Left has bought into this discourse, tacitly accepting globalization as an irresistible fact and that in many ways it is progressive, needing only for the corporate agenda to be derailed and an abandonment of neoliberalism. This is certainly the case in Latin America where the Left has focused its concern almost exclusively on the bankruptcy of “neoliberalism”, with reference to the agenda pursued and package of policy reforms implemented by virtually every government in the region by the dint of ideology if not the demands of the global capital or political opportunism. In this concern, imperialism and capitalism per se, as opposed to neoliberalism, have been pushed off the agenda, and as a result, excepting Chavéz's Bolivarian Revolution, the project of building socialism has virtually disappeared as an object of theory and practice.

In this paper we would like to contribute towards turning this around—to resurrect the socialist project; to do so by deconstructing the discourse on “neoliberal globalization” and reconstructing the actual contemporary dynamics of capitalist development.

This is a major task requiring a closer look at the issues. The modest contribution of this paper is to bring into focus the imperialist dynamics of capitalist development in Latin America. To this end, we present an analytical framework for an analysis of the dynamics of capitalist development and imperialism. We then summarize these dynamics in the Latin American context. Our argument is that the dynamics of capitalist development and imperialism have both an objective-structural and a subjective-political dimension and that a class analysis of these dynamics should include both. This means that it is not enough to establish the workings of capitalism and imperialism in terms of their objectively given conditions that affect people and countries according to their class location in this system. We need to establish the political dynamics of popular and working class responses to these conditions—to neoliberal policies of structural adjustment to the purported requirements of the new world order.  The politics of the Left might so be better informed.

The Neoliberal Era of Capitalist Development and Imperialism

Capitalist development in Latin America can be periodized as follows: (1) an initial phase of primitive accumulation and national development dating more or less from the Independence Movement in the 1860s and crystallizing in the Porfiriato, an extended dictatorship of the big landowners and incipient bourgeoisie in Mexico; (2) a period of modernization, incipient industrialization (in the form of “Fordism”) and social reform, dating from the Mexican Revolution in the second decade of the twentieth century; (3) a period of state-led capitalist development with “international cooperation” (technical and financial assistance) dating from the end of the Second World War and the construction of the Bretton Woods world order (1945-70); (4) a period of transition (1971-82) characterized by an extended crisis in the global system of capitalist production and diverse efforts to restructure the system; and (iv) the construction of a new world order designed so as to free the “forces of freedom” from the constraints on capital accumulation imposed by the system of sovereign nation states. This phase, which can be dated from the onset of a region-wide debt and an ensuing “development” crisis, is characterized by dynamic processes of neoliberal globalization and imperialism – the institution of a neoliberal policy framework (the structural adjustment program, as it was termed at the time), a renewed imperial offensive, and the decline but then partial recovery of the capital accumulation process and the self-styled “forces of economic and political freedom”.  

The latest period of capitalist development has two dimensions (globalization in theory / imperialism in practice, forces of opposition and resistance), both of which can also be broken down into four phases.

Neoliberalism and Imperialism in Practice: A Framework of Analysis

Phase I (1975-82) of the neoliberal project is associated with the bloody Pinochet regime in Chile constituted with a military coup in 1973. The “bold reforms” implemented by this regime and extended into Argentina and Uruguay were subsequently implemented by Margaret Thatcher and Ronald Reagan, and used by economists at the World Bank as a model for the structural reforms set as the price of admission into the new (neoliberal) world order.

Phase II (1983-90) of neoliberalism (imperialism masked as globalization) includes the foundation stones of renewed process of capital accumulation on a global scale; setting the parameters for a new configuration of economic and political power; implementation of a second round of neoliberal “structural reform”; launch of an ideology (globalization) designed to legitimate this reform process, and the first wave of privatizations as part of this reform process; and a process of redemocratization designed as a means of securing the political conditions of structural adjustment—a marriage of strategic convenience between capitalism /economic liberalism and democracy / political liberalism (Dominguez and Lowenthal, 1996).

Phase III (1990-2000) entails what might be viewed as a “golden age” of massive transfers of public property to the “private sector” (capitalists and their enterprises); an enormous net outflow of capital (“international resource transfers”) in the form of profits on investments, debt payments and royalty charges; virtually no economic growth—less than one percent per capita over the decade and a growing divide in the distribution of society's wealth and income; huge bailouts of the banks and investors in corporate stock in a situation of financial crisis; and another round of neoliberal policy reform (“structural reform”), this time with a “human face” (adding to the reform process a “new social policy” targeted at the poor,); a second wave of privatizations and an associated denationalization of the banks and strategic economic enterprises; and a post-Washingron Consensus on the need for a more inclusive form of neoliberalism designed to empower the poor (Craig and Porter, 2006; Ocampo, 1998; Van Waeyenberge, 2006).

Phase IV (2000-09) begins with an involution in the system of capitalist production and the collapse of foreign direct investment inflows; and the onset of political crisis viz. widespread disenchantment with neoliberalism, and a process of regime change (Argentina, Bolivia, Ecuador, Brazil, Uruguay, Venezuela—a coup against and the restoration of Chávez to power—and Uruguay. In 2003, the production crisis gives way to a mild economic recovery for a number of countries in the region and a sweeping realignment of political forces into four blocs. The basis of this process of economic and political development is a realignment of global production—a primary commodities boom fueled by the growing demand in China and India for new sources of energy, natural resource industrial inputs and consumption goods for a rapidly growing middle class.

Opposition to Imperialism, Class Rule and Neoliberalism: Forces of Resistance

Phase 1 (1973-82) of the anti-neoliberal project includes a major counter-offensive of the landed proprietors and big capital against the incremental advance of the workers and peasants; a double-offensive of the state against the rural poor and landless peasants in the form of the “Alliance for Progress” (“rural development”) and use of the state's repressive apparatus against the guerrilla armies of national liberation; the counter-offensive of capital, with the support of the state, against the working class, resulting in a disarticulation of the labor movement, cooptation of its leadership and a weakening in its capacity to negotiate for higher wages and better working conditions; and, with the agency and support of U.S. imperialism, the institution of military coups and the institution of military rule and a war against “subversives” under the aegis of a Washington-designed “Doctrine of National Security”.

Phase II (1983-99) was characterized by a reorganization of the popular movement, particularly in the countryside—in the indigenous communities and among the masses of dispossessed, landless workers and peasant producers; the mobilization of the forces of popular opposition and resistance against the neoliberal policies of the governments of the day; various uprisings of indigenous peasants in Ecuador, Chiapas and Bolivia, resulting in the ouster of several presidents if not regime change, and in the blocking of governments efforts to extend the neoliberal agenda; the division of the indigenous movement (in Bolivia and Ecuador) into a social and political movement, allowing it to contest elections as well as mobilize the forces of resistance in direct action against the state; a general advance in the popular movement with the growth of new offensive and defensive class struggles.

Phase III (2000-03), corresponding to a crisis in production and ideology vis-à-vis neoliberalism, was characterized by the emergence of various offensive struggles and social mobilizations that led to the overthrow of regimes in Argentina, Bolivia, Ecuador. In Venezuela, Hugo Chávez came to power, inciting the complex dynamics of a class struggle characterized by a series of counter-offensives by the ruling class (attempted coups, referendums), growing demands for radical reforms and the institution of the “Bolivarian Revolution” based on an anti-imperialist strategy designed to take the country along a socialist path.

As for Phase IV (2003-09) it saw the rise of a bloc of pragmatic neoliberal, quasi-populist democratic socialist regimes oriented towards the post-Washington Consensus, an ebb in the flow of the popular movements, the radicalization of Chávez's project of “21st Century Socialism” and the reflux of the popular movement.  

Four Cycles of Neoliberalism

“Neoliberalism” in this historic context denotes a national policy—or rather, reform of the then-existing policy of state-led development (“structural reform” or “structural adjustment”)—justified with a neoclassical theory of economic growth and development and an ideology of globalization. In this context, we can identify four cycles of neoliberal “structural reform”. The first cycle, initiated by the Chicago Boys in Chile under Pinochet . After this first round of neoliberal experiments in policy reform, extended to Argentina and Uruguay, crashed in the early 1980s, a second round of neoliberal policy reforms was implemented under conditions of redemocratization, an external debt crisis and the political leverage that this crisis provided the World Bank and the IMF, the agencies that assumed primary responsibility for implementing the Washington Consensus on needed policy reform.

The third cycle of neoliberal policies was implemented in the 1990s. At the outset only four major regimes had failed to fully embrace the “discipline” of structural adjustment. But serious concerns had surfaced as to the sustainability of the neoliberal model and the associated Washington Consensus. For one thing, neoliberalism had utterly failed to deliver on the promise of economic prosperity and mutual benefits to countries north and south of the global development divide. For another, structural reforms had not only released the “forces of freedom” but also forces of resistance that threatened the survival not only the viability of the neoliberal model but the survival of the state itself. To avert an impending crisis the ideologues of globalization and neoliberal architects of policy reform came up with a revised model: structural adjustment with a human face (UNICEF, 1989) in one formulation, productive transformation with equity (ECLAC, 1990) in another, and “sustainable human development” (UNDP, 1996) in yet another. The common feature of these and other such models was a continuing commitment to a neoliberal program of “structural reform” at the level of national policy, the design and adoption of a “new social policy” that “targeted” social investment funds at the poor and their communities, and specific policies that helped shelter the most vulnerable groups from the admittedly high “transitional” social costs of structural adjustment. [1]

Policy Dynamics of Neoliberal Structural Reform

The discourse on “globalization” emerged in the 1980s in the context of efforts in policymaking circles to renovate the ailing Bretton Woods world order—to create a “new world order”.  Under widespread systemic conditions of a capitalist production crisis and an associated fiscal crisis, economists at the World Bank and its sister “international financial institutions”, all adjuncts of the U.S. imperial state, formulated a program of policy reforms designed to open up the economies of the developing world to the forces of “economic freedom”, to integrate these societies and economies into the new world order. These policy reforms included various IMF stabilization measures such as currency devaluation and import restrictions, and policies of structural adjustment: (1) privatization of the means of social production and associated economic enterprises (reverting thereby the nationalization policies of the earlier model of state-led development); (2) deregulation of diverse product, capital and labor markets; (3) liberalization of capital flows and trade in products and services; and (4) and administrative decentralization, attempting to “democratize” thereby the relation of civil society to the state, transferring to local governments in partnership with civil society responsibility for economic and social development; that is, privatizing “development”  (allowing the poor to “own” and be responsible for improving their lives, changing themselves rather than the system.

By the end of the 1980s, this package of policy reforms had transformed the economic and social system of many Latin American societies. The state-led reforms of the 1960s and 1970s (nationalization, regulation of capitalist enterprise and capital inflows, protection of domestic producers, rural credit schemes, land and income redistribution market-generated incomes, etc.) had been reverted, effectively halting, where not reversing, the process of development and incremental change.

The outcome and social impacts of this social transformation were all too visible and apparent, especially to those groups and classes that bore the brunt of the adjustment and globalization process. With a significant reduction in the share of labor (and households) in society's wealth and national income, and an equally significant concentration of asset-based incomes and its conversion into capital, Latin American society became increasingly class divided and polarized between a small minority of individuals capacitated and able to appropriate the lion's share of the new wealth and a large mass of producers and workers who had to bear the costs of this “structural adjustment” and excluded from its benefits. The economic and political landscape of Latin American society was, and is, littered with the detritus of this development process. The objectively given conditions of this process are not only reflected in the all too evident deterioration in living and working conditions of the mass of the urban and rural population. They are also reflected in the evidence of a process of massive outmigration, the export of labor as it were, and an equally massive process of capital export—a net outflow or transfer of “financial resources” estimated by Saxe-Fernandez and Núñez  (2001) to amount to over USD 100 million for the entire decade of the 1990s. Recent studies suggest that if anything the process, fuelled by the financialization of development and policies of privatization, liberalization and deregulation, has continued to accelerate, putting an end to any talk, and much writing, about a purported “economic recovery” based on a program of “bold reforms” and “sound economics.”  Neoliberalism is in decline if not dead.

Globalization or Global Class War?

It is commonplace among many intellectuals, pundits and policy makers both in Latin America as elsewhere to discuss “globalization” as of it were a process unfolding with an air of inevitability, the result of forces beyond anyone's control—at worst allowing policymakers to manage the process and at best to push it in a more ethical direction; that is, allow the presumed benefits of globalization to be spread somewhat more equitably. This is, in fact, the project shared by the antiglobalization movement in their search for “another world” and the pragmatic centre-left politicians currently in power in their search for “another development”.            

In this discourse, globalization appears as a behemoth whose appetites must be satisfied and whose thirst must be quenched at all costs—costs borne, as it happens but not fortuitously, by the working class. In this context to write, as do so many on the Left today, of the “corporate agenda” and “national interests”, etc. is to obfuscate the class realities of globalization—the existence and machinations of the global ruling class (Petras, 2007) and what Jeffrey Faux (2006) terms a “global class war”.

Faux's book allows us to view in a different way the globalizing economy, the politics and economics of free trade, and soaring corporate profits on the one hand, and, on the other hand, deteriorating standards of living and the continuing (and deepening) poverty of most of the world's people. What is behind this reality? A dynamic objective process, working like the invisible hand of providence through the free market to bring about mutual benefits and general prosperity? Or a class of people who in their collective interest have launched a global war with diverse features and theaters. One feature of this class war, one of many (on its manifestation in the European theater, see Davis, 1984; and Crouch and Pizzorno, 1978) entails ripping up the social contract that had allowed the benefits of capitalism to be broadly shared with other social classes. Another feature was the use of the state apparatus to reduce the share of labor in national income waken its organizational and negotiating capacity, and repress any movement for substantive social change.

The globalization discourse hides the class realities behind it. The press, for example, consistently talks about national interests without defining whom exactly is getting what and how, under what policy or decision-making conditions. Thus, American workers are told that the Chinese are taking their jobs. But the China threat, in fact, is but another global business partnership, in this case between Chinese commissars who supply global capital cheap labor and the U.S. and other foreign capitalists who supply the technology and much of the capital used to finance China's exports. Workers in Latin America are told that it is their inflexibility and intransigence, and government interference in the free market, that hold them back from engaging meaningfully or at all in the many benefits of globalization. Many, including on the Left, view “globalization” in this way. However, it would be better to see it for what it is: a class project vis-à-vis the accumulation of capital on a global scale; and as “imperialism” vis-à-vis the project of world domination, a source and means of ideological hegemony over the system.

Neoliberalism is the reigning ideology of the global elite, a transnational capitalist class that holds its annual meeting in the plush mountain resort of Davos, Switzerland. Hosted by the multinational corporations that dominate the world economy (Citigroup, Siemens, Microsoft, Nestlé, Shell, Chevron, BP Amoco, Repsol-YPF, Texaco, Occidental, Halliburton, etc.), some 2000 CEOs, prominent politicians (including former and the current presidents of Mexico), this and other such meetings allow this elite to network with pundits and international bureaucrats, discuss policy briefs and position papers on the state of the global economy, and to strategize abut the world's future – all over the best food, fine wine, good skiing and cozy evenings by the fire among friends and associates – fellow self-appointed and nominated members and guardians of the imperial world order.

Davos is not a secret cabal, although it is surrounded by meetings and workings of a host of groupings, meetings and committees and extended networks that is. Journalists issue daily reports to the world on the wit and informal charm of these unelected, self-appointed or nominated members of the class that runs and manages the global economy.  In this sense it is a political convention of what Fauz dubs “the Davos Party” that includes solid representation from the economic and political elite in Latin America. The mechanism and dynamics of class membership are unclear; as far as we know it has not been systemically studied. But it likely involves “people” like Henrique Fernando Cardoso, former dependency theorist and later neoliberal president of Brazil, upon or before completion of his term in office, being invited to give a “talk” or address members of the imperial brain trust, the global elite, at one of its diverse foundations and  “policy forums”, such as the Council on Foreign Relations (CFR), a critical linchpin of the imperial brain trust and its system of thinktanks, policy forums and geopolitical planning centers. Certainly this is how former Mexican presidents Carlos Salinas and Ernesto Zedillo were appointed and assigned specific responsibilities on diverse working “committees” designed to identify and redress fissures in and threats to the system. It is evident that listing in Forbes' listing of the world's biggest billionaire family fortunes, such as Bill Gates, George Soros and Carlos Slim, is sufficient in itself to ensure automatic membership in the club.

The New World Order system easily identifies those members of the global elite in each country that, as Salbuchi (2000) notes, are “malleable, controllable and willing to subordinate themselves to the system's objectives”.  Their careers are then launched so that they may rise to become presidents of their countries or ministers of finance and central bank governors.  This was the case, for example, for Argentina's Domingo Cavallo, Chile's Alejandro Foxley and Brazil's Henrique Cardoso, each of whom received suitable local and international press coverage; were honored with “prestige-generating” reviews, interviews, conferences and dinners, etc.; and then invited to address the Council on Foreign Relations, the Americas Society and Council of the Americas, so that the key New World Order players in New York and Washington could evaluate them. If and when they pass muster their election campaigns are generously financed by the corporate, banking and media infrastructure of the “establishment” that has the resources and means to bring them to power legally and democratically—to do the bidding of their masters and colleagues. [2] Some are even invited to join elite circles and organizations such as Trilateral Commission and the Carnegie Endowment for International Peace), or one of the CRC's working committees.

The Left Responds to the Crisis of Neoliberalism

Throughout the 1990s the dominant popular response to neoliberal globalization and associated regimes and policies was in the form of social movements that represented and advanced most effectively the struggle against what Ron Chilcote (1990) called a “plurality of resistances to inequality and oppression”. These movements placed growing pressure from below on the regime and the “political class”. However, by mid-decade, well into the left's general retreat from class politics, a number of these movements followed Brazil's labor movement (The PT or Workers' party) in establishing a party apparatus to allow them to contest both national and local elections—to pursue an electoral strategy. This political development did not require or mean an abandonment of the social movement strategy of social mobilizations, etc. but it did open up a broader opportunity to participate in the electoral process, allowing the populace to participate in party politics.

Local Politics and Community Development

The mobilization of the electorate via the institutional trappings of liberal democracy provided a new impetus to the political left—the segment that opted for party politics over social mobilization as a strategy for achieving state power: influencing government policy from within rather than outside the system. However, a large swath of the Left seem to have heeded Jorge Casteñeda's call for the Left to switch its electoral ambitions to the municipality, local politics and community development. His argument, advanced in Utopia Unarmed, was that “municipal politics should be the centre-piece of the left's democratic agenda... because it typifies the kind of change that is viable... a stepping stone for the future” (1994: 244). Engagement in local politics, he argued –and much of the left seemed to have followed this line—would provide the basis for a consolidation of the Left after the so-called “democratic transition” from 1979 (Bolivia, Ecuador) to 1989 (Chile). In addition it would help re-articulate the civil society-local state nexus and restore legitimacy to the Left's relationship with the popular sector (Lievesley, 2005: 8).

An example of the approach proposed by Casteñeda, and in fact widely pursued by the Left even before his book (the World Bank's strategy in this regard was already quite advanced) had already is the PT's experience with municipal government in Porto Alegre, the capital city of Brazil's state of Rio Grande do Sul (1989-2004). The PT administration opened up municipal institutions with a stated commitment to accountability and transparency, as well as citizen participation in the budget planning process via the mechanism of public meetings (Orçamento Participativa).

The Porto Alegre experience with participatory budgeting was hailed by the World Bank and the International Development “community” of multilateral institutions and liberal academics as a good example of collective decision-making for the common good, a model of grassroots participatory development and politics, and it continues to serve as a guide to similar practices and experiences elsewhere (Abers, 1997). Other examples of this “participatory” approach towards local politics and community development, widely adopted by the Left in the 1990s in its retreat from class, can be found in Bolivia and Ecuador, both countries a laboratory for diverse experiments to convert the municipality into a “productive agent” (the “productive municipality”)[3] and exertions by the Left to bring about social change via local politics (North and Cameron, 2003). On the left this shift from macro-politics and development (national elections versus social movements) to micro-politics and development (local politics, participatory development) was viewed as a salutary retreat from a form of analysis and politics whose time had come and gone. Within academe the dynamics of this process has been viewed in some circles as the harbinger of a “new tyranny” (Cooke and Kothari, 2001).

The World Social Forum Process: Is Another World Possible?

On January 3, 2007, Caracas, the capital city of an epicenter of social and political transformation in the region was concerted into the Mecca of the international left. Thousands of activists (100, 00 according to the organizers) arrived in Caracas from some 170 countries to participate in the sixth edition of the World Social Forum (WSF), a process initiated in Porto Alegre, Brazil, six years earlier.  It was the first of a then thereafter annual event, extended to and replicated in other regional settings from India, Europe and most recently Nairobi, Kenya in the African subcontinent. In each place and in each annual event, the organizers would bring together hundreds of nongovernmental and civil organizations committed to the search for a more ethical form of globalization, a more human form of capitalism. The process brings together diverse representatives of a self-defined new left committed to the belief in the necessity and possibility of a “new world”, an alternative to globalization in its neoliberal form.

There are, of course, defined limits to this new political process: participants are invited and expected to explore diverse proposals for bringing about “another world” but to limit this search to reforms to the existing system, reforms that no matter how “radical” are expected to leave the pillars of the system intact. This liberal reform orientation to the process is ensured by explicit exclusions—any political organizations that include armed struggle or violent confrontation and class struggle in its repertoire, that are oriented towards revolutionary change.

ATTAC, a Paris-based social democratic organization is the most visible representative of this approach towards social change, but the World Social Forum from its inception morphed into and became a significant expression of what emerged as the “antiglobalization movement”. This movement had its origins in the encounter of diverse forces of resistance formed in middleclass organizations in the “global north” and mounted against the symbols of neoliberal globalization such as the World Trade Organization and the G-7/8 annual summit. A defining moment in this movement, rooted in the organizations of the urban middle class—NGOs, unions, students, etc.–in both Europe and North America, included the successful mobilization against the MAI in Seattle. This mobilization was the first of a number of serialized events scheduled to unfold at important gatherings of the representatives of global capital—Genoa, Quebec, Melbourne, Dakar...

In Latin America the World Social Forum process, is the basic form taken by the “antiglobalization movement” in the search for “another world” (the latest event in this process was hosted by Lula, taking place in Bélem towards the end of January 2009). Apart from the absence of an internal division between the advocates of moderate reform (ethical globalization) and more radical change the antiglobalization process is designed to define and maintain the outer limits of permitted change; that is, controlled dissent from the prevailing model of global capitalist development. Not anti-globalization but a more ethical form. Not anti-capitalism but a more humane form of capitalism, a more sustainable human form of development. Not anti-imperialism because imperialism is not at issue.

The New Left and the Politics of No-Power

In the shape and form of class struggle the path towards social change in the 1960s and 1970s was paved with state power. That is, the forces of resistance, at the time based in the countryside, in the organizations and movements of the landless and near landless peasants, and in the urban-based organized labor movement; and for the most part led by petit-bourgeois middle class intellectuals, were concerned with the capture of state power. In the 1990s, in a very different context—neoliberal globalization—and in the wake of the Zapatista uprising in January 1994, there emerged on the left a postmodern twist to the struggle for social change: “social change without taking state power” (Holloway, 2002).

In the discourse of Subcomandante Marcos, the Zapatismo came to symbolically—or theoretically, in the writings of Holloway and others (for example, Burbach, 1994)—represent a “new way of doing politics”: to bring about social change without resort to class struggle or the quest for state power (Holloway, 2002). However, much of the Latin American Left appeared all o ready to retreat from class politics and engage the new way of “doing politics”. Some of the Left joined the struggle for change at the level of local politics and community development–to bring about social change by building on the assets of the poor, their “social capital” (Portes, 1998, 2000; Ocampo, 2004). Another part joined the “situationists” and other militants of “radical praxis” in an intellectual engagement with the forces of social and political disenchantment in the popular barrios of unemployed workers—in Gran Buenos Aires and elsewhere (Besayag and Sztulwark. 2000; Colectivo Situaciónes, 2001, 2002). This was in the early years of the new millennium. In the specific conjuncture of economic and political crisis, a generalized rejection of the “old way” of doing politics (“que se vayan todos”), the search for redemption and relevance left a large part of the left without a political project, without a social base for their politics.  

Dynamics of Electoral Politics: What's Left of the Left

With the advent of the new millennium, it was clear that the neoliberal model even in its revamped form, had failed to deliver on its promise of economic growth and general prosperity. Instead it had deepened existing class and global divides in wealth and income, and regime after regime was pushed towards its limits of endurance by the forces of popular mobilization. In this context, the political class in each country turned to the left, opening up new opportunities for groups that had hitherto concentrated their efforts on local politics and community development.  Governments of the day, many of them neoliberal client regimes of the US, fell to the forces of resistance and opposition.

Political developments in the region regarding this regime change led to a concern in the US, and widespread hopes and expectations on the Left, about a tilt to the left in national politics and what the press (Globe & Mail) has termed a “disheartening” triumph of politics over “sound economics”. A lot of this concern revolves around Hugo Chávez, who appears (to the press and U.S. policymakers) to be taking Venezuela down a decidedly anti-US, anti-imperialist and seemingly socialist path–and taking other governments in the region with him.

Chávez's electoral victory was seen by many as the moment when a red tide began to wash over the region's political landscape. In the summer of 2002, the Movement to Socialism (MAS) in Bolivia, led by militant coca growers' leader Evo Morales, became the second largest party in the Congress while in December it achieved huge victories in municipal elections—in what was billed by the MAS itself as “la toma de los municipios”. The election to state power of Lula da Silva in Brazil (October 2002) wa followed by Nestor Kirchner in Argentina (May 2003), Tabaré Vasquez in Uruguay (November 2004), Evo Morales (December 2005), (December 2006) Rafael Correa in Ecuador (December 2006) and most recently Lucas Longo in Paraguay. The tide was checked in Mexico in the summer of 2006 when Lopez Obrador, presidential candidate of the PRD, fell just short of victory, and in Peru, where the nationalist Humala lost out to Alan Garcia, the once disgraced social democrat but reborn neoliberal. But it appeared to swell again with Daniel Ortega's victory in Nicaragua—although, given his opportunism and religious rebirth, Ortega could hardly be viewed as on the Left notwithstanding his friendship with Chávez and Fidel Castro—and Rafael Correa.

Thus it appeared that Latin America had turned against the US-inspired—and dictated—neoliberal policies of structural adjustment and globalization by electing to state power a number of parties on the political left—although “moderate” or “pragmatic”. Centre-left regimes, some of which cherish their links with Cuba and relish throwing it in the face of the U.S. administration, which has shown itself to be extraordinarily ideological and non-pragmatic, now outnumber right-of-centre governments in the region. The days of the US-supported and instigated right-wing dictatorships and military rule are over, having long disappeared in the dustbins of history and replaced by a new breed of neoliberal regimes.

Latin America turns left?

These regimes in appearance (that is, as constructed in the rhetoric of public discourse) have changed or are changing economic course, ostensibly moving away from the neoliberal policies pushed by the US. This was the case in Argentina, for example where the Kirchner administration was compelled by the most serious economic and political crisis in its history to confront the IMF and the World Bank, and the US, by halting payments on the country's external debt, redirecting import revenues towards productive and social investments, including short-term work projects demanded by the mass of unemployed workers that at the time constituted over 25% of the laborforce and who had taken to the streets, picketing highways in protest. The result: some three years later is an annual growth rate of 8%, the highest in the region.

Another example of apparent regime change was in Brazil, where and when in October 2002 the electorate after his third attempt voted Ignacio [Lula] da Silva, leader of the PT, into power, re-electing him in 2006 to a second term in office. The first President on the “left” voted into power since Allende in 1970, Lula is nevertheless (and for good reason, it turns out) very well received by Wall Street, if not Washington, which tends to view him as a thorn in the U.S. side. Indeed Lula played a major role in defeating the White House plan for a hemispheric free trade zone, and continues to annoy the U.S. with his support of Chávez-Morales-Correa axis in Latin American politics. In this context, the intellectual Left associated with the antiglobalization movement choose to see Lula as an opponent of neoliberal globalization. In fact, Lula, on behalf of Brazil's agribusiness and other capitalist producers simply has been playing and continues to play hardball in negotiations over access to the U.S. market.

Elections of centre-left governments followed in Uruguay (2004), Chile (2005), Ecuador (2006) where the electorate was polarized between a business magnate, Alvaro Noboa, the richest man in the country and a committed neoliberal ideologue; and Rafael Correa, head of a centre-left coalition that appears to be taking Ecuador down the same path as Evo Morales is taking Bolivia, particularly in regard to a constituent assembly that might well, or is expected to, change the economic and social system as well as the correlation of class forces in the country's politics. In this regard, elements of the political left in Ecuador, especially those associated with the “Coordinadora de Movimientos Sociales” (CMS), see a political opportunity to build a “radical bloc” on the basis of combined action “from above” (the government) and “from below” (the indigenous and popular movement). Whether this will happen (see Saltos, 2006) [4] remains to be seen. For one thing, it hinges on the capacity of the popular movement for active mobilization – to pressure the Correa government from below towards the left. On this the historic record is fairly clear. As observed by Pedro Stedile, leader of the MST, “without active mobilization the government gives nothing”.

With the election of Rafael Correa over Alvaro Noboa the popular and indigenous movement in Ecuador at least placed on the agenda of government action issues such as national sovereignty, nationalization of the country's natural resources, agrarian reform, indigenous rights, subordination of payment on the external debt to social programs, renegotiation of oil contracts will the multinationals, the ending of the military bases in Manta, and Latin American (vs. continental) integration. Whether the government will act on these issues remains to be seen.  

The conflict that ensued over the Constituent Assembly (CA) in Ecuador and Bolivia, where the CA was finally approved) is symptomatic of the profound legitimation crisis in the system of class domination in these and other countries (Saltos, 2006). Earlier and other forms of hegemony, such as “globalization” and the trappings of representative “democracy”, have lost their hold over people, having been totally undermined by the all too tangible and visible signs of the negative effects of neoliberal policies. The reign of Washington in the region appears to be in serious decline. Nor can Washington, in its efforts to preserve the status quo or the status quo ante, revert to the use of force—to bring back the Armed Forces to restore order. Its only recourse is to engage “civil society” in the project of “good governance”—to restore political order by means of a broad social consensus that reaches well beyond the state and the political class (Blair, 1997; OECD, 1997; UNDP, 1996; World Bank, 1994b).

What we saw in Quito and La Paz in regard to the Constituent Assembly went beyond a conflict between two branches of government. At issue was that those who elected Correa and Morales had come to the point of refusing to be subordinated to a state controlled by the dominant class and servile to Washington and the interests of global capital. On achieving political representation with the election of Morales and Correa, and Chávez for that matter, the forces in the popular movement were all too aware that the legislature was dominated by the “oligarchy” (the ruling class is understood in Bolivia and Ecuador). In this situation, Morales and Correa were compelled to construct a multi-class alliance and mobilize the forces of resistance to class rule and the neoliberal agenda of previous governments under the post-Washington Consensus. The result is the construction of a multi-ethnic or pluri-national state oriented towards what the Vice-President of Bolivia, Alvaro Garcia, conceives of as an Andean form of capitalism, and a new anti-american axis of regional politics and trade.

These and other such political developments in Bolivia and Ecuador are illustrative of what appears to be a regional trend. For example, in neighboring Colombia in October 2003 the voters elected a former union leader Luis Garzón as mayor of Bogotá. The election marked a swing to the left in Colombia's second most important elective office, a clear challenge to the pro-US, scandal-ridden right-wing government of Alvaro Uribe. If we take these and other such developments together, especially in Venezuela, Bolivia and Ecuador, there does indeed seem to be a leftward swing in the political winds of change, leading ...to declare that democratic elections are not enough: governments in the region also have to “govern democratically”, i.e. place no constrictions on the forces of opposition to the new agenda in national and regional politics.  

Whither Socialism in a Sea of Crisis and Neoliberal Decline?

A serious discussion of the prospects for socialism in Latin America today must take into account world economic conditions in the current conjuncture, the state of US-Latin American relations relative to the project of world domination and imperialism, the specific impact on Latin American countries of these conditions and relations, the conditions deriving from the correlation of class forces within these countries, and the class nature and agency of the state relative to these forces.  

World Economic Conditions and Their Impact on Latin America

Latin America's “restructured” capitalist economy emerged from the financial crisis of the 1990s and the recession of the early years of the new millennium with its axis of growth anchored in the primary sector of agro-mineral exports (Cypher, 2007; Ocampo, 2007).  From 2003 to 2008 all Latin American economies, regardless of their ideological orientation or political complexion, based their economic growth strategy on the “re-primarization” of their export production, to take advantage thereby of the expanding markets for oil, energy and natural resources and the general increase in the price of primary commodities on the world market. The driving force of capitalist development in this period was agribusiness and mineral exports, export-oriented production of primary commodities leading to an increased dependence on diversified overseas markets and a change in the correlation of class forces, strengthening the right and, notwithstanding a generalized tilt to the Left at the level of the state, a weakening of the Left. Ironically, the primarization of exports led to the revival and strengthening of neoliberalism via the reconfiguration of state policy to favor agro-mineral exporters and accommodate the poorest section through populist clientelistic “poverty programs”.  In the context of a primary commodities boom and the emergence of a range of democratically elected centre-left regimes, trade union leaders were coopted and the social movements that had mobilized the forces of resistance to neoliberalism in the 1990s were forced to beat a retreat from the class struggle (Petras and Veltmeyer, 2009).

The link between U.S. finance capital, the growth of industry and the domestic market in Asia, and the primary commodities boom, was responsible for the period of high growth in Latin America from 2003 to 2008, when the boom went bust and most economies in the region succumbed to a financial crisis of global proportions and a system-wide deep recession that threatened to push the U.S. economy, at the centre of the gravitational force of this crisis, towards collapse. With the U.S. empire's “over-extension” and the exceedingly high costs of prosecuting imperialist war in Iraq and maintaining its enormous military apparatus—military expenditures on the Iraq war alone increasing by millions each minute (as of February 17, 2009 US$ 597.7 billion) and likely to cost well over a trillion dollars before it is over—the capacity of the U.S. to weather the storm of financial crisis and a deepening recession has been seriously diminished. Given the absorption of the U.S. state in the Iraq war, governments in Latin America in the latest phase of capitalist development managed to achieve a measure of “independence” and “relative autonomy” in their relations with the United States.  And this has given leaders like Hugo Chavez a free hand in his efforts to push Venezuela in a socialist direction.  

Impact of World Recession and U.S. Imperial Revivalism in Latin America

Latin America is feeling the full brunt of the world recession. Every country in the region, without exception, is experiencing a major decline in trade, domestic production, investment, employment, state revenues and income. The projected growth of Latin America's GDP in 2009 has declined from 3.6% in September 2008 to 1.4% in December 2008 (Financial Times, January 9, 2009). More recent projections estimate Latin America's GDP per capita as falling to minus two percent (-2%). [5] As a result state spending on social services will undoubtedly be reduced. State credit and subsidies to big banks and businesses will increase; unemployment will expand, especially in the agro-mineral and transport (automobile) export sectors. Public employees will be let go and experience a sharp decline in salaries.  Latin America's balance of payments will deteriorate as the inflow of billions of dollars and euros in remittances from overseas workers, a major source of “international financial resource” for many countries in the region, declines. Foreign speculators are already withdrawing tens of billions of investment dollars to cover their losses in the U.S. and Europe. A process of foreign disinvestment has replaced the substantial inflow of “foreign investment” in recent years, eliminating a major source of financing for major “joint ventures”. The precipitous decline in commodity prices in 2008, reflecting an abrupt drop in world demand, has sharply reduced government revenues dependent on export taxes. Foreign reserves in Latin America can only cushion the fall in export revenues for a limited time and extent.

The recession also means that the economic and social structure, the entire socioeconomic class configuration on which Latin America's growth dynamic in recent years (2003-2008) was based, is headed for a major transformation. The entire spectrum of political parties linked to the primary commodity export model and that dominate the electoral process will be adversely affected. The trade unions and social movements oriented toward an improvement in their socioeconomic conditions and wages, social reforms and increased expenditures of fiscal resources and social spending within the primary commodity export model will be forced to take direct action or lose influence and relevance.

The initial response of the left of center regimes that came to power in the context of a primary commodities boom and neoliberalism in its demise has largely focused on: (i) financial support for the banking sector (Lula) and lower taxes for the agro-mineral export elite (Kirchner/Lula); (ii) cheap credit for consumers to stimulate domestic consumption (Kirchner); and (iii) temporary unemployment benefits for workers laid off from closed small and medium size mines (Morales). The response of the Latin American regimes to date (up to the beginning of 2009) could be characterized as delusional, the belief that their economies would not be affected. This response was followed by an attempt to minimize the crisis, with the claim that the recession would not be severe and that most countries would experience a rapid recovery in “late 2009”. It is argued in this context that the existing foreign reserves would protect their countries from a more severe decline.

According to the IMF, 40% of Latin America's financial wealth ($2.200 billion dollars) was lost in 2008 because of the decline of the stock market and other asset markets and currency depreciation. This decline is estimated to reduce domestic spending by 5% in 2009. The terms of trade for Latin America have deteriorated sharply as commodity prices have fallen sharply, making imports more expensive and raising the specter of growing trade deficits (Financial Times, January 9, 2009, p. 7).

The impact of these “developments” can be traced out not only in regime politics but on the class structure and the correlation of forces associated with this structure. Thus, the fall in the demand and price of primary commodities is resulting in a sharp decline in income, the power and the solvency of the agromineral exporters that dominated state policy in recent years. Much of their expansion during the “boom years” was debt-financed, in some cases with dollar and euro-denominated loans (Financial Times, January 9, 2009, p.7). But many of the highly indebted “export elite” now face bankruptcy and are pressuring their governments to relieve them of immediate debt obligations. And in the course of the recession/depression there will be a further concentration and centralization of agro-mineral capital as many medium and large miners and capitalist farmers are foreclosed or forced to sell. The relative decline of the contribution of the agro-mineral sector to the GDP and state revenues means they will have less leverage over the government and economic decision making. The collapse of their overseas markets and their dependence on the state to subsidize their debts and intervene in the market means that the “neoliberal” free market ideology is dead – for the duration of the recession. Weakened economically, the agro-mineral elite are turning to the state as its instrument of survival, recovery and refinancing.

In this new context, the “new statism” in formation has absolutely nothing “progressive” about it, let alone any claim to “socialism”. The state under the influence of the primary sector elites assumes the primary task of imposing the entire burden of the recession on the backs of the workers, employees, small farmers and business operators. In other words, the state is charged with indebting the mass of people in order to subsidize the debts of the elite export sector and provide zero cost loans to capital. Massive cuts in social services (health, pensions and education), and salaries will be backed by state repression. In the final analysis the increased role of the state will be primarily directed to financing the debt and subsidizing loans to the ruling class.

The State of U.S. Relations in Latin America in the Current Conjuncture

If the U.S. suffered a severe loss of influence in the first half decade of the early 2000s due to mass mobilization and popular movements ousting its clients, during the subsequent four years the U.S. retained political influence among the most reactionary regimes in the region, especially Mexico, Peru and Colombia. Despite the decline of mass mobilizations after 2004, the after-effects continued to ripple through regional relations and blocked efforts by Washington to return to relations that had existed during the “golden decade” of pillage (1990-1999).

While internal political dynamics put the brakes on any return to the 1990s, several other factors undermined Washington's assertion of full scale dominance: (i) The U.S. turned all of its attention, resources and military efforts toward multiple wars in South Asia (Afghanistan), Iraq and Somalia and to war preparations against Iran while backing Israel”s aggression against Palestine, Lebanon and Syria. Because of the prolonged and losing character of these wars, Washington remained relatively immobilized as far as South America was concerned.  Equally important Washington's declaration of a intensified worldwide counter-insurgency offensive (the “War on Terror”) diverted resources toward other regions. With the U.S. empire builders occupied elsewhere, Latin America was relatively free to pursue a more autonomous political agenda, including greater regional integrations, to the point of rejecting the U.S. proposed “Free Trade Agreement”.  

In this new context the spectrum of international relations between the U.S. and Latin America runs the gamut from “independence” (Venezuela), “relative autonomy” within competitive capitalism (Brazil), relative autonomy and critical opposition (Bolivia) to selective collaboration (Chile) and deep collaboration within a neoliberal framework (Mexico, Peru and Colombia). Venezuela constructed its leadership of the alternative nationalist pole in Latin America, in reaction to U.S. intervention.  Chávez has sustained its independent position through nationalist social welfare measures, which has garnered mass support. A policy of “independence” was made possible, and financed as it were, by the commodity boom and the jump in oil prices.  The “dialectic” of the US-Venezuelan conflict evolved in the context of U.S. economic weakness and over-extended warfare in the Middle East on the one hand and economic prosperity in Venezuela, which allowed it to gain regional and even international allies, on the other.

The autonomous-competitive tendency in Latin America is embodied by Brazil.  Aided by the expansive agro-mineral export boom, Brazil projected itself on the world trade and investment scene, while deepening its economic expansion among its smaller and weaker neighbors like Paraguay, Bolivia, Uruguay and Ecuador.  Brazil, like the other BRIC countries, which include Russia, India and China, forms part of newly emerging expansionist power center intent on competing and sharing with the U.S. control over the region's abundant resources and the smaller countries in Latin America. Brazil under Lula shares Washington's economic imperial vision (backed by its armed forces) even as it competes with the U.S. for supremacy.  In this context, Brazil seeks extra-regional imperial allies in Europe (mainly France) and it uses the “regional” forums and bilateral agreements with the nationalist regimes to “balance” its powerful economic links with Euro-US financial and multi-national capital.

At the opposite end of the spectrum are the “imperial collaborator” regimes of Colombia, Mexico and Peru, which remain steadfast in their pro-imperial loyalties.  They are Washington's reliable supporters against the nationalist Chávez government and staunch backers of bilateral free trade agreements with the U.S.

The other countries in the region, including Chile and Argentina, continue to oscillate and improvise their policies in relation to and among these three blocs. But what should be absolutely clear is that all the countries, whether radical nationalist or imperial collaborators operate within a capitalist economy and class system in which market relations and the capitalist classes are still the central players.

Socialism and the Latin American State in the Current Conjuncture of the Class Struggle

Control of the state is an essential condition for establishing socialism. But it is evident that a more critical factor is the composition of the social forces that have managed to achieve state power by one means or the other. From 2003 to 2008, in the context of a primary commodities boom and a serious decline in the mobilizing power of neoliberal globalization, one state after the other in Latin America has tilted to the Left in establishing a nominally anti-neoliberal regime. However, the only regime in the region with a socialist project is that of Chávez, who has used the additional fiscal resources derived from the sale of oil and the primary commodities boom—specifically the growing world demand for oil – to turn the state in a socialist direction under the ideological banner of the “Bolivarian Revolution”. All of the other center-left regimes formed in this conjuncture for one reason or the other, and regardless of their national sovereignty concerns vis-à-vis U.S. imperialism, have retained an essential commitment to neoliberalism, albeit in a more socially inclusive and pragmatic form as prescribed by the post-Washington Consensus (Ocampo, 1998). A surprising feature of these centre-left regimes is that not one of them—again Venezuela (and of course Cuba) the exception—use their additional fiscal revenues derived from the primary commodities boom to reorient the state in a socialist direction, i.e. to share the wealth or, at least, in the absence of any attempt to flatten or eliminate the class structure to redirect fiscal revenues toward programs designed to improve the lot of the subordinate classes and the poor. Again, Chávez” is the exception in the use of windfall fiscal revenues derived from the primary commodities boom (oil revenues in the case of Venezuela) to improve conditions for the working class and the popular classes. The statistics regarding this “development” (see Weisbrot, 2009) are startling. Over the entire decade of Chávez rule, social spending per capita has tripled and the number of social security beneficiaries more than doubled; the percentage of households in poverty has been reduced by 39%, and extreme poverty by more than half. During the primary commodities boom (2003-2008), the poverty rate in Venezuela was cut by more than half, from 54% of households in the first half of 2003 to 26% at the end of 2008. Extreme poverty fell even more (by 72%). And these poverty rates measure only cash income, and do not take into account increased access to health care or education. However, in the other countries in the region governed by a centre-of-left regimes, not one of which is oriented towards socialism, conditions were and are very different. In a few cases (Chile, Brazil) the rate of extreme poverty was cut, but in all cases, despite recourse to an anti-poverty program following the PWC, government spending was relatively regressive. In only one case (Venezuela) is per capita PSE greater today than it was in 2000 in the vortex of a widespread crisis and a zero growth (Clements, Faircloth and Verhoeven, 2007). In many cases social programs and government spending was allocated so as to distribute more benefits to the richest stratum of households and the well to do than to the working class and the poor. [6] Even in the case of Bolivia, where the Morales-Garcia Lineres regime has a clearly defined anti-neoliberal and anti-US imperialist orientation, not only has the government not expanded social program expenditures relative to investments and expenditures designed to alleviate the concerns of foreign investors but the richest stratum of households benefited more from fiscal expenditures on social programs than the poorest (Petras and Veltmeyer, 2009). All of the centre-left regimes that have came to power in this millennium, especially Brazil and Chile, elaborated anti-poverty programs with reference to the PWC. In the case of Bolivia fiscal expenditures on social programs defined by the “new social policy” of the post-Washington Consensus have been supplemented by a populist program of bonuses and handouts, and popular programs in health and education, but these have been almost entirely financed by Cuba and Venezuela. As for the fiscal resources derived from Bolivia's participation in the primary commodities boom they have been allocated with a greater sensitivity to the concerns of foreign investors than the demands of the working class and the indigenous poor.

In this situation what is needed is not only access to state power, which the social movements managed to ostensibly achieve via the election of Evo Morales, but an ideological commitment  of the government to socialism – to turn the state in a socialist direction. In this connection the Chávez regime is unique among Latin American heads of state. Even so the road ahead for the Bolivarian revolution in bringing about socialism of the twenty-first century promises to be long and “rocky”, as in the case of Cuba littered with numerous pitfalls but unlike Cuba with the likely growth in the forces of opposition.

Notes

1.  The basic elements of the new post-Washington Consensus policy agenda under the model of “sustainable human development (UNDP, 1996) are: (1) a neoliberal program of macroeconomic policy measures, including privatization, agricultural modernization and labor reform; (2) a “new social policy” supported by a “social investment fund” targeted at the poor; (3) specific social programs (policies related to health, education and employment) designed to protect the most vulnerable social groups from the brunt of the high “transitional” social costs of structural adjustment—and to provide a “human face” to the overall process; and (4) a policy of administrative decentralization and popular participation designed to establish the juridical-administrative framework for a process of participatory development and conditions of “democratic governance.

2.  Of course, this also applies to the U.S. as in the run-up to George W. Bush's campaign for a second term in office. On 28 July, 2004, a caravan of fifty multi-billionaires met in Boston to defend and secure the electoral victory of the president. In the words of Count Mamoni – to a reporter of La Jornada (Jul 28, 2004) “We are the rich who wish to ensure that the president who we bought [paid for] stays in the White House”. He adds that “those of us who were born to wealth and privilege ...[are] owners of the country [and must continues as such].” One of the participants in the “Join the Limousine” tour added that “we are all winners under this government, just some a lot more than others”.

3.  On this see De la Fuente (2001), Sánchez (2003) and Terceros and Zambrana Barrios (2002).

4.  Napoleon Saltos, Director of the CMS sees political developments in Ecuador as somewhere between Venezuela, which is implementing from above a sort of socialist plan without pressure from below, and Bolivia, where the government to some extent is subject to the pressures of a mobilized population.

5.  The onset of the recession in Latin America is evident in the 6.2% fall in Brazil's industrial output in November 2008 and its accelerating negative momentum (Financial Times, January 7, 2009 p. 5).

6.  On this point see the IMF as in Alier and Clements (2007: 4-5): “Reallocating social spending to programs that most benefit the poor ... [are] important for forging a more equitable society... [but] the distributive incidence of social spending varies greatly across programs, with primary education and social assistance progra...


Globalisation and the globalists agenda - Admin - 11-25-2009

THE ECONOMIC CRISIS AND WHAT MUST BE DONE
Richard C. Cook
http://www.globalresearch.ca/index.php?context=va&aid=16258


The United States does not control its own destiny. Rather it is controlled by an international financial elite, of which the American branch works out of big New York banks like J.P. Morgan Chase, Wall Street investment firms such as Goldman Sachs, and the Federal Reserve System. They in turn control the White House, Congress, the military, the mass media, the intelligence agencies, both political parties, the universities, etc. No one can rise to the top in any of these institutions without the elite’s stamp of approval.

This elite has been around since the nation began, becoming increasingly dominant as the 19thcentury progressed. A key date was passage of the National Banking Act of 1863, when the system was put into place whereby federal government debt was used to collateralize bank lending. Since then we’ve paid the freight through our taxes for bank control of the economy. The final nails in the coffin came with the passage of the Federal Reserve Act of 1913.

In 1929 the bankers plunged the nation into the Great Depression by constricting the money supply. With Franklin D. Roosevelt as president, the nation struggled through the decade of the 1930s but did not pull out of the Depression until the industrial explosion during World War II.

After the war came the Golden Age of the U.S. economy, when the working man, protected by strong labor unions, became a true partner in the prosperity of the industrial age. That era lasted a full generation. The bankers were largely spectators as Americans led the world in exports, standard of living, science and space exploration, and every measure of health, longevity, and culture.

Roosevelt had kept the bankers subservient to the interests of the economy at large. The Federal Reserve was part of the New Deal team, and interest rates were held at historic lows despite a large federal deficit. One main impact was the huge increase in home ownership. After World War II, the G.I. Bill allowed home ownership to grow further and millions of veterans to attend college. The influx of educated graduates led to productivity growth and the emergence of new high-tech industries.

But the bankers were laying their plans. In the early 1950s they got the government to agree to allow the Federal Reserve to escape its subservience to the U.S. Treasury Department and set interest rates on its own. Rates rose throughout the 1950s and 1960s. By the time of the interest rate hikes of 1968, the economy was slowing down. Both federal budget and trade deficits were beginning to replace the post-war surpluses. High interest rates were the likely cause.

In 1971, President Richard Nixon removed the dollar’s gold peg, allowing the huge inflation resulting from oil price increases that the international bankers engineered through control of U.S. foreign policy when Henry Kissinger was national security adviser and secretary of state. Nixon’s opening to China resulted in early agreements, also overseen by banking interests, to begin to transfer U.S. industry to overseas producers like China which had cheap labor costs.

By the mid-1970s, the U.S. had been taken over by a behind the scenes coup-d’etat that included events in 1963 when President John F. Kennedy was assassinated by a conspiracy that could only have been instigated by the highest levels of world financial control. In the election of 1976, David Rockefeller succeeded in placing fellow Trilateral Commission member Jimmy Carter in the White House, but Carter upset the banking community, thoroughly Zionist in orientation, by working toward peace in the Middle East and elsewhere.

I was working in the Carter White House in 1979-80. Unbeknownst to the president, Federal Reserve Chairman Paul Volcker, another Rockefeller protégé, suddenly raised interest rates to fight the inflation the bankers had caused by the OPEC oil price deals, and plunged the nation into recession. Carter was made to look weak and uninformed and was defeated in the election of 1980 by Republican candidate Ronald Reagan. It was through the “Reagan Revolution” that the regulatory controls over the banking industry were lifted, mainly in allowing the banks to use their fractional reserve privileges in making mortgage loans.

Volcker’s recession shattered American manufacturing and hastened the flight of jobs abroad. Under the “Reagan Doctrine,” the U.S. military embarked on an unprecedented mission of world conquest by attacking one small nation at a time, starting with Nicaragua. Global capitalism was also on the march, with the U.S. armed forces its own private police force. With the invasion of Iraq under George H.W. Bush in 1991, mainland Asia was revealed as the principle target.

The economy was floated by productivity gains through computer automation and a huge sell-off of assets through the merger-acquisition bubble of the late 1980s which ended in a recession. This resulted in the defeat of Bush by Bill Clinton in the election of 1992. Clinton was able to create another bubble through a strong dollar policy that attracted foreign capital.

The dot-com bubble that resulted lasted all the way through to the crash of December 2000. Meanwhile, the U.S. Air Force led the way in the destruction of the sovereign state of Yugoslavia, whereby the international bankers took over the resource wealth of the entire Balkan region, and the U.S. military gained forward bases for further incursions into Asia.

Do we need to say that none of this was ever voted on by the American electorate? But they bought into it nevertheless, both with their silence and through participation in a generally favorable job market in the emerging service occupations, particularly finance.

By the time George W. Bush was inaugurated president in January 2001, the U.S. was facing a disaster. $4 trillion in wealth had vanished when the dot.com bubble collapsed. NAFTA caused even more American manufacturing jobs to disappear abroad. The Neocons who were moving into key jobs in the Pentagon knew they would soon have new wars to fight in the Middle East, with invasion plans for Afghanistan and Iraq ready to be pulled off the shelf.

But the U.S. had no economic engine available to generate the tax revenues Bush would need for the planned wars. At this moment Chairman Alan Greenspan of the Federal Reserve stepped in. Over a two year period from 2001-2003 the Fed lowered interest rates by over 500 basis points. Meanwhile, the federal government removed all regulatory controls on mortgage lending, and the housing bubble was on. $4 trillion in new home loans were pumped into the economy, much of it through subprime loans borrowers could not afford.

The Fed began to put on the brakes in 2003, but the mighty work of re-floating a moribund economy had been accomplished. By late 2006 another recession loomed, but it would take two more years before the crisis of October 2008 brought the entire system down.

The impact on the job market was immediate and profound. By the time Barack Obama was elected president in November 2008, the U.S. was mired in seemingly endless wars in Afghanistan and Iraq, and the worst recession since the Great Depression was picking up speed. In order to prevent total disaster, the Bush administration ended its eight years of catastrophic misrule with a flourish, by allocating over $700 billion in financial system bailouts to cover the bad loans the banks had been making since Greenspan gave the housing bubble the green light.

It is now November 2009. Since Barack Obama was inaugurated in January, unemployment has soared from 7.9 percent to 10.2 percent. A few hundred billion dollars were allocated for “stimulus” purposes, but most of that went to pay unemployment benefits and to keep state and local governments from laying off more employees.

A fraction has been distributed for highway improvements, but largely through the bank bailouts the federal deficit has been running at an annual rate of $1.5 trillion, by far the largest in history, with the national debt now topping $12 trillion. Ironically, those Americans who still have productive jobs continue to grow in efficiency, with productivity up over five percent in the last year.

So much federal money has been spent that the Obama administration has been struggling to make its health care proposals budget-neutral through a raft of new taxes, fees, and penalties, and by announcing in recent days that the government’ first priority must now shift to deficit reduction. The word “austerity” has been mentioned for the first time since the Carter administration. Yet Congress voted $655 billion in military expenditures to continue fighting in the Middle East. A U.S. military attack on Iran, possibly in conjunction with Israel, would surprise no one.

So where do we now stand?

At present, the Federal Reserve is trying to prevent a total economic collapse. Interest rates are near-zero, to the chagrin of foreign investors in U.S. Treasury securities, and close to half of new Treasury debt instruments have been bought by the Federal Reserve itself as a way of providing free money for federal government expenditures.

But the U.S. economy shows no signs of coming back, with no economic driver emerging that could bring it back. For all the talk about alternative energy, there has been no significant growth of any home-grown industry that could possibly make up so much lost ground in either the short or the long-term.

The industries in the U.S. that are holding up are the military, including arms exports, universities that are attracting large numbers of students from abroad, especially China, and health care, especially for the aging baby boomer population. But the war industry produces nothing with a long-term economic benefit, and health care exists mainly to treat sick people, not produce anything new.

None of this provides a foundation that can bring about a restoration of prosperity to 300 million people when the jobs of making articles of consumption are increasingly scarce. On top of everything else, since government inevitably looks to its own requirements first, the total tax burden continues to increase to the point where the average employee now pays close to 50 percent of his or her income on taxes of all types, including federal and state income taxes, real estate taxes, payroll taxes, excise taxes, government fees, etc. Plus the cost of utilities continues to rise steadily and threatens to skyrocket if cap-and-trade legislation is passed.

The Obama administration has no plans to deal with any of this. They have projected a budget for 15 years hence that shows the budget deficit decreasing and tax revenues going way up, but it is all lies. They have no roadmap for getting us there and no plans for following the roadmap if it portrayed a realistic goal. And yet the U.S. military is still trying to conquer Asia. It is madness.

And it is madness because the big decisions are not made by the U.S., by Congress, or by the Obama administration. The U.S. has, for half-a-century, been marching to the tune played by the international financial elite, and this fact did not change with the election of 2008. The financiers have put the people of this nation $57 trillion in debt, according to the latest reports, counting debt at the federal, state, business, and household levels. Interest alone on this debt is over $3 trillion of a GDP of $14 trillion. Failure of our political leadership to deal with this tragedy over the past three decades is nothing less than treason.

But then again, at some point the decision was made that the U.S. and its population would be discarded by history, the economic status of the nation reduced to a shadow of what it once was, but that its military machine would be used for the financial elite’s takeover of the world until it is replaced by that of some other nation. All indications are that the next country up to bat as military enforcer for the financiers is China.

There you have it. That, in my opinion, is the past, present, and future of this nation in a nutshell. Great evils have been done in the world in the last century, and there is nothing anyone can do about it.

Except…. and that’s what each person caught up in these travesties must decide. What are you going to do about it?

In mulling over this question, it would be wise to recognize that the dominance of the financial elite has largely been exercised through their control of the international monetary system based on bank lending and government debt. Therefore it’s through the monetary system that change can and must be made.

The progressives are wrong to think the government should go deeper in debt to create more jobs. This will just create an even deeper hole of debt future generations will have to crawl out of.

Rather the key is monetary reform, whether at the local or national levels. People have lost control of their ability to earn a living. But change could be accomplished through sovereign control by people and nations of the monetary means of exchange.

This control has been stolen. It is time to take it back. One way would be for the federal government to make a relief payment to each adult of $1,000 a month until the crisis lifted. This money could be earmarked for goods and services produced within the U.S. and used to capitalize a new series of community development banks. I have called this the “Cook Plan.”

The plan could be funded through direct payment from a Treasury relief account without new taxes or government borrowing. The payments would be balanced on the credit side by GDP growth or be used by individuals to pay off debt. It would be direct government spending as was done with Greenbacks before and after the Civil War without significant inflation.

Another method increasingly being used within the U.S. today is local and regional credit clearing exchanges and the use of local currencies or “scrip.” Use of such currencies could be enhanced by legislation at the state and federal levels allowing these currencies to be used for payment of taxes and government fees as well as payment of mortgages and other forms of bank debt. The credit clearing exchanges could be organized as private non-profit regional currency co-operatives similar to credit unions.

These would be immediate emergency measures. In the longer run, sovereign control of money and credit must be returned to the public commons and treated as public utilities. This does not mean exclusive government control to replace bank control. As stated previously, it would be done in partnership between government and private trade exchanges. Nor does it mean government takeover of business, industry, or the banking system, though all should be regulated for the common good and fairly taxed.

This program would lead to a new monetary paradigm where money and credit would be available by, as, when, and where needed, to facilitate trade between and among legitimate producers of goods and services. In this way trade and commerce will come to serve human freedom, not diminish it as is done with today’s dysfunctional partnership between big government trillions of dollars in debt and big finance with the entire world in hock.

Such a change would be a true populist revolution.

Richard C. Cook is a former federal analyst who writes on public policy issues. He is an advisor to the American Monetary Institute on its model monetary reform legislation soon to be introduced in Congress. His latest book is We Hold These Truths: The Hope of Monetary Reform. His website iswww.richardccook.com.






Globalisation and the globalists agenda - Admin - 12-20-2009

LAROUCHES ADDRESS MOSCOW ANTI-GLOBALIST CONFERENCE
http://www.larouchepac.com/node/12649

The LaRouche Political Action Committee (LPAC) today released an address by Lyndon LaRouche, which was delivered by video recording to a December 3-4 conference held in Moscow under the title "Let the Earth Live! From the Clash of Civilizations to Their Cooperation." LaRouche's presentation had top billing in the main proceedings, held today, being scheduled for airing after introductory remarks from conference Organizing Committee Chairman Sergei Baburin, rector of the Russian State University of Commerce and Economics and former deputy speaker of the State Duma of the Russian Federation.

Following LaRouche's video, which was announced by the conference organizers under the title "Agreement Among Four Powers Can Avert Total Collapse," scheduled speakers were Natalia Vitrenko, chairman of the Progressive Socialist Party of Ukraine, and Gen. Leonid Ivashov, the former foreign relations head of the Russian Ministry of Defense and current president of the Academy of Geopolitical Studies. On the conference as lead-off speaker in the afternoon session was Schiller Institute founder and Chairman of the German Civil Rights Movement-"Solidarity" (BueSo), Helga Zepp-LaRouche.

The chief sponsors of this event are the Russian Anti-Globalist Resistance and Gen. Ivashov's Academy of Geopolitical Studies. The conference invitation was titled, "Save Human Dignity For The Sake Of Mankind!" Other listed speakers include Tatyana Shishova, a leader of the Anti-Globalist Resistance, who is a teacher and an expert on the drug/counterculture degradation of children and the family, Deputy Minister of Information from the Moldovan Transdniestr Republic V. Rykovanova, and Borislav Milosevic, the younger brother of deceased Serbian leader Slobodan Milosevic.

The participants, among whom are representatives of European "anti-globalist" layers who are virulently anti-American, were in for a shock from LaRouche's speech, in which the U.S. economist posed the common tasks of mankind, with the horizon goal of a successful Mars colonization, making the human species into "no longer Earthlings," but "now people of the Universe or, as they say in Russia, the Cosmos." This can only be accomplished, LaRouche said, through the utter defeat of imperialist monetarism by sovereign nation-states, led by the four-power combination of Russia, China, India and, without fail, the United States. Likewise, Helga Zepp-LaRouche warned that Europe could do nothing effective in today's world and will not escape from the worsening financial and economic crisis, as long as it remains in the vise of the just-finalized EU Lisbon Treaty dictatorship.

LET THE EARTH LIVE! FROM THE CLASH OF CIVILISATIONS TO THEIR COOPERATION

Remarks of Lyndon LaRouche to the conference "Save Human Dignity for the Sake of Mankind," Moscow, Russia, Dec. 3-4, 2009 (recorded Nov. 18, 2009).

Greetings!

Since the developments of this Summer, there's been a great change in the situation in the world at large. Following the period of the Rhodes conference [Oct. 8-12, 2009], we had the effects of the negotiations between China's President and Russia's President, setting the terms which were later followed up on, with Prime Minister Vladimir Putin in the new agreement with China on the development, the shared development, of Siberia.

This has made a fundamental change in the direction of history—this development, and its consequences. Now, the world has shifted from the former domination by the Atlantic Ocean, as the relationship between Europe and the Americas; and now, between the United States, and the Americas, across the Pacific, into the Indian Ocean, with the nations of Asia, and touching Africa.

This means that the great area of development in Siberia, especially in northern and eastern Siberia, is now opened for its realization: that the cooperation between China and Russia, in the development of this area of Siberia, has produced a fundamental change in the strategic orientation of the planet as a whole. And, hopefully, this is a more or less permanent change for generations yet to come.

What we have on our hands, is the vast resources of countries such as Mongolia, and Russia—in Siberia, northern Siberia. This is a development which affects the populations of Africa, particularly on the Indian Ocean coast. It affects India, Southeast Asia, China, and Russia. It means that there's a change in world history from a trans-Atlantic orientation of modern civilization, which has been the case, essentially, since Christopher Columbus, to a new period, where the relationship of the United States, across the Pacific, to Asia and also to the coast of Africa, and to Australia, will be the dominant feature.

Especially in Asia, we have large populations. Russia, for example, has not a large population, comparable to the scale of China or India, but it has a very special role, with the territory of Siberia. China and India: China, 1.4 billion people; India, 1.1 billion people; the comparably large populations of Indonesia, and so forth. This means that the combination of the realization of the development of the raw materials potential, and production potential, in Siberia, is now being combined with the large populations typified by those of China and India; to combine raw materials and the labor force together, not to loot a territory of its raw materials, but to develop that territory, and to develop the peoples participating in the development of that territory.

This is the new world economy, if we escape the dangers that exist now. And we have to shift our thinking to that.

We also have to shift our thinking to something else.

The future of mankind, even though it's some generations distant, now, depends upon the development of the colonization of the Moon, as a manufacturing center for building pieces of equipment which will convey man to the colonization of Mars. This will be a fundamental change in the character of the apparent human destiny, over this period of time. And this program, which is now agreed upon, so far, by Russia and China, will be the starting point.

Those in the United States who know their history, who know their strategic history, realize this is a fundamental change. The world is now going to have a trans-Pacific orientation, as opposed to a trans-Atlantic orientation. And that will be for a long time to come. Because combining the populations, which are numerous, but underdeveloped, with a process of development of the raw-materials areas of Siberia and related places, is the solution for the present world problem. And we should look at these things in that way.

We also have to look ahead to Mars, the Mars colonization, which this will help to make possible. It will be several generations distant, before we do that. There are numerous problems, scientific problems, that have to be overcome, not so much in getting to Mars—we already know how to get to Mars—but to get men and women safely to Mars, and back, there are some problems that have to be worked out, on that one.

So, therefore, this will be the character of the coming period of history, provided we get through the present crisis.

But, there are certain parts of the world, which are not willing to accept this. The British Empire, for example. (Australia—yes, Australia will tend to be very much interested in this. Australia has resources, such as large quantities of thorium and uranium, and these resources will be very useful, not only for Australia, but for its neighbors. Thorium nuclear reactors are a very special feature of a development program during this period, and for support of this.) But, in general, you're going to have opposition from what we call the British Empire, which is not the empire of the British people; it's an empire which is based on London and the British interests, which is international. It's the international monetarist system.

And what we're going into, with this reform, with the Russia-China agreement, is the inception of an alternative to a monetarist system: a shift to a credit system. That is, instead of having an international currency, which exerts imperial power, authority over the power of nation-states, and over their economy; instead of a globalized system, we'll have a system of sovereign nation-states, in cooperation through their credit systems in the development of the planet. That's the direction we should be going in. That's what my purpose is in this.

However, in order to meet that mission—the mission not merely of starting this development, which the Russia-China cooperation begins, including Russia-China-India and other countries—we have to develop the science and technology which goes together with a Mars orientation.

Mankind is creative, instinctively. No animal is creative. Only mankind, only the human mind is creative. Living processes are creative; life is creative. But it's not consciously creative. Even the inanimate world, so-called, is creative. The evolution of the stars, the evolution of stellar systems is a creative process. But the difference is: Man, individually, is creative. And it's the willful creativity by Man, which is going to shape the future of the Solar System, and beyond.

We're looking to that. In order to realize the objectives which stand before us now, we have to give mankind a new mission—mankind as a whole. The mission is typified by the idea of the Mars colonization. This requires us to make the kinds of changes, in terms of scientific progress, which are needed for mankind's future existence.

We have many problems on this planet. And we can not solve those problems, extensively, without going into a development of the Solar System as a habitat of mankind. We're on the edge of doing that, scientifically. There are many scientific discoveries, yet to be made, which will make it possible to act for man's colonization of Mars. That will be in some time to come. But we need now: We need the intention of accomplishing the Mars colonization. We need to educate and develop generations of young people, who will be oriented to that kind of mission. In the coming period, we will have the birth of young people, who will be part of the colonization of Mars, in one way or the other, before this century is out.

We need to give mankind a sense of purpose, developmental purpose, not only throughout the planet, but through the influence of Earth on the adjoining regions of the Solar System, and beyond.

Those objectives are feasible. There are, admittedly, many problems to be solved, scientific problems, which are not yet resolved. We have many questions. But, essentially, we know this is feasible. We know this should be feasible within two or three generations. What we have to do, is give to people, who will be the grandchildren, born now, to give them something to realize. When we're dead and gone, they will be there, three generations from now, four generations from now. They will be the people who actually colonize areas beyond Earth itself. We need to give them the opportunity to do so. We need to give society, in the meantime, the mission-orientation of achieving that colonization, for our descendants, three generations or so down the line.

So, now we have a new situation. The old imperial system—and, some people may disagree with this, but there's only one empire on this planet. It's the British Empire. It's not the empire of the British people; it's the empire of an international monetarist system. And it's the monetarist system, which is the empire.

The advantage of the United States in this, is that the United States is not a monetarist nation. We do not believe, in our Constitutional system, in monetarism. We believe in a credit system. It is a feature of our Constitution, which is lacking in Europe. And our crucial role, as was the case with Franklin Roosevelt, our crucial role in society, is to promote this kind of change, away from a monetarist system, which is the true form of imperialism. Many people talk about imperialism; they use the label for many things. Mostly, it's nonsense, scientifically. There's only one kind of imperialism we've known, in European experience during the past 3,000 years, and that is monetarism, as such. And that's what we have to destroy.

Yes, there is a British domination of the planet, controlling the monetary system, as such, in the tradition of Keynes, and so forth. We have to eliminate that. But, we have to replace it with something, and this means going to a credit system, like that of the United States under Franklin Roosevelt, in which each nation's credit system is sovereign. And you have cooperation, on a fixed exchange rate, among sovereign economies. We can cooperate in long-term creation of credit, for the fulfillment of these kinds of projects, which the present treaty-agreement between Russia and China signifies. That's what I'm committed to. I'm looking forward to it.

And I think that we, who are conscious of these goals, of these kinds of goals, we wish to defend the sovereignty of cultures, the sovereignty of nation-states. We wish a system of cooperation among sovereign nation-states, for common ends, without tampering with the culture of the respective nations.

We need to have a conception, a task-oriented conception, of the goals toward which we're aimed, in the future—two or three generations. We have to have a conception of what are the steps we must take now, to realize those goals, three generations ahead.

And I think we have the potential for doing that, just now: what's happened between China and Russia, which is not going to stop there. It's oriented toward bringing India in more fully. It's going mean trying to create a situation in which India cooperates with Pakistan, in defending themselves, both, against what's coming out of Afghanistan from European sources, in terms of drug-trafficking and so forth.

There are many challenges of that type. But we can achieve that. We can achieve that, provided we come to extend what has been agreed between China and Russia, extend that on a broader scale, as the beginning of a Pacific-oriented development of the planet as a whole. And at the same time, with a mission orientation toward the development of an industrial base on the Moon, which is indispensable for the task of the colonization of Mars.

And when mankind has reached the point, that we have developed the launching of the colonization of Mars, and know it's going to work, then mankind has gone to an entirely new phase of its existence. We are no longer Earthlings. We are now people of the Universe or, as they say in Russia, the Cosmos.

EUROPE MUST REJECT EMPIRE, CHOOSE NATIONAL SOVEREIGNTY
Remarks of Helga Zepp-LaRouche to the conference "Save Human Dignity for the Sake of Mankind," Moscow, Russia, Dec. 3-4, 2009  

Dear Friends,

I believe that most of you will agree with me that the system of globalization today is several orders of magnitude more bankrupt than was the Communist planned economy between 1989 and 1991. Those who say that the worst is already over, are lying. As you can see now, it is merely getting, what is called in English, a second wind—that is, a person is really already out of breath, but rouses himself for one final effort.

Twenty-eight months after the outbreak of the systemic crisis at the end of July 2007, the casino economy is more aggressive than ever before. We have bigger banks than we did, even prior to the collapse of Lehman Brothers, because of various mega-mergers. High-risk deals are in full swing. The only thing that has occurred is that unbelievable amounts of liquidity have been pumped in to rescue the banks—which will not succeed anyway, because they are hopelessly bankrupt. In America alone, over $23 trillion in liquidity has been pumped in. Similar sums in Europe—and yet the real economy is in free fall around the world.

A new bubble is taking shape; the commercial real estate market is near collapse; the so-called credit default swap market—i.e., the credit insurance market—is near collapse. A new, very big danger is the new dollar carry trade, which means that the next mega-crash is only a matter of time, and then—unless there is a tremendous change—there is the danger of plunging into chaos and the danger of hyperinflation, like in Weimar in 1923, only this time worldwide.

As my husband, Lyndon LaRouche, explained in his video address, the agreement reached in early October between Russia and China was potentially the beginning of a new credit system. And other sovereign nations should associate themselves with it. If Russia, China, India, and, hopefully soon, the U.S. work together, this can certainly lead to a new credit system.

Europe's Role

In my remarks, I would like to discuss Europe's role in this context. As long as the European nations are trapped in the corset of the EU, Europe has no chance to overcome this crisis. Although, of course, the EU bureaucracy in Brussels says exactly the opposite: namely, that European integration is necessary so that Europe can assert itself as a regional power against other rising regional powers in the world.

This is a falsehood which is usually spread by the proponents of the EU, saying that anyone who is critical of the EU is anti-European. That is absolutely not the case; one can certainly be for Europe, but in the spirit of de Gaulle: a Europe of the Fatherlands.

The problem with the current EU is that, at least since the Maastricht Treaty, it has been on the road to becoming a true empire. If you consider developments after the fall of the Berlin Wall in 1989, and the manipulation by Margaret Thatcher, with her "Fourth Reich" campaign; by Françcois Mitterrand, who even threatened war, if Germany would not give up the D-Mark; and by Bush Sr., who wanted to force Germany to contain itself, then you can see in retrospect that all these efforts to integrate Germany into the EU were essentially intended, at the very least, to severely restrict Germany's role in the economic development, first, of the Soviet Union, and then, of Russia.

In 1991, the opportunity had existed to place East-West relations on a completely new footing, and to organize real peace for the 21st Century, since there was no longer an enemy. But the problem was that precisely at that time, in the senior Bush's administration, the neocons around Cheney, Bush, Shultz, and Rumsfeld wanted to establish the American Century doctrine, and to establish the special relationship between Britain and the United States as virtually the beginning of a new world government. The result was the first Gulf War.

The pursuit of this idea of a world empire was interrupted during the eight years of the Clinton Administration, but globalization spread rapidly, of course, in its economic and financial aspects. For example, in 1996, Richard Perle placed the policy of the so-called "Clean Break" on the agenda, via then-Prime Minister of Israel Benjamin Netanyahu; this policy was, essentially, that all governments that were hostile to such a new world government would be eliminated by "regime change," in one way or another.

In January 2001, Lyndon LaRouche warned that the new Bush Administration would be faced with so many economic problems that there was a danger that it would stage a new Reichstag Fire. And it happened, exactly nine months later, on Sept. 11, 2001; and just one day later, Dick Cheney stood before the international press and claimed that it was clearly proven that Saddam Hussein and Iraq were to blame for Sept. 11. That was later the pretext for the strike against Iraq, and, of course, for the Afghanistan War.

The Maastricht Treaty, which defines Europe in the form of the EU, must be seen against this background, because it was not just about the containment of the reunited Germany by EU integration, but also about the so-called reform of policy toward Russia, which in the '90s had resulted in economic devastation.

Germany had to give up the deutschemark and accept monetary union and the euro. Chancellor Helmut Kohl said, at that time, that he knew for sure that a monetary union without political union could not work. But he was forced, by various very evil maneuvers—including the murder of Alfred Herrhausen, who was then the head of Deutsche Bank—to give up the D-mark; and one can only conclude that, since that time, the EU has actually become a substructure of globalization.

The behavior of Brussels and the EU Commission since the outbreak of the financial crisis in 2007 proves that they have not deviated from the neo-liberal paradigm in any way. The new EU Foreign Minister, Mrs. Ashton, now has a staff of 7,000 people, who have potentially more power than any of the EU's member governments, and who will have a very large role in foreign and defense policy. The EU has also made it clear that it wants to stick with "perfecting" free trade; they insist on concluding the WTO's Doha Round. It has now been admitted that the EU's policy in the health sector is the same as the British QALY—quality adjusted life years; i.e., prioritization of health care for people who can be quickly re-integrated into the workforce, while children and old people will fall through the cracks and receive less medical care. This goes in the direction of the policy that the Nazis called Tiergarten 4 (T4), and which at that time led to the definition of "a life not worth living."

Just what a monster the EU bureaucracy has become can be seen nowhere better than in agriculture, where in Germany, for example, one-third of dairy farmers have lost their livelihoods, and many more are in danger of going bankrupt in the coming weeks and months, because the EU's pricing policy is quite obviously intended to replace family farms with so-called agro-industrial complexes.

I venture the forecast that if the EU maintains its current neo-liberal policies, the worsening of the crisis will lead to a revolt against the EU itself—not only by individual member states, but also by the vocational groups concerned, who, because of this policy, really cannot survive.

If Europe sticks with the current EU policy, then, there is no mechanism that could protect industry and the common good, because the EU Stability Pact and the madness of the so-called "debt brake," which is also enshrined in the Basic Law in Germany now, has robbed governments of any means, such as state credit creation, to do what is necessary to overcome the economic crisis. And if Europe maintains this policy, Europe—no matter what happens in the rest of the world—would plunge into a new Dark Age.

The Alternative

On the other hand, there is an alternative. If agreement is reached among Russia, China, India, and, hopefully, the U.S., then individual European nations, as sovereign states, could become part of this new credit system. In that case, I certainly see a very positive role for Germany, France, Italy, and the other European countries. For example, the German Mittelstand [small and medium-sized enterprises] has industrial capabilities that are urgently needed for the development of Eurasia.

I think that's the path we must take, because every nation in Eurasia, Africa, and Latin America need to evolve as individual sovereign nations, in the best possible way. That, moreover, is the idea that was developed by Nikolai Kusansky [Nicolaus of Cusa]: that harmony in the macrocosm is only possible if all microcosms develop in the best possible way.

The UN Food and Agriculture Organization has just published in its annual report, that a total of 1.2 billion people go hungry every day. I think that shows the real scandal of the system of globalization. And therefore, one of the new tasks for cooperation among sovereign republics must be to put the elimination of hunger, of poverty—especially in Africa and Latin America—on the agenda.

We must pose to ourselves the common goal, as Mr. LaRouche has indicated, that manned spaceflight be the next stage, which can unite mankind on a higher level. This decision as to which direction we go—chaos and decline, or a new, just world economic order?—is a decision that, in all likelihood, we will face in the coming weeks and months. And I think we should confront this historic challenge with courage and confidence.




RE: Globalisation and the globalists agenda - Admin - 01-09-2010

OBAMA: TRILATERAL COMMISSION ENDGAME

Patrick Wood, Editor
http://www.augustreview.com/news_commentary/trilateral_commission/obama:_trilateral_commission_endgame_20090127110/

As previously noted in Pawns of the Global Elite, Barack Obama was groomed for the presidency by key members of the Trilateral Commission. Most notably, it was Zbigniew Brzezinski, co-founder of the Trilateral Commission with David Rockefeller in 1973, who was Obama's principal foreign policy advisor.

The pre-election attention is reminiscent of Brzezinski's tutoring of Jimmy Carter prior to Carter's landslide election in 1976.

For anyone who doubts the Commission's continuing influence on Obama, consider that he has already appointed no less than eleven members of the Commission to top-level and key positions in his Administration.

According to official Trilateral Commission membership lists, there are only 87 members from the United States (the other 337 members are from other regions). Thus, in less than two weeks since his inauguration, Obama's appointments encompass more than 12% of Commission's entire U.S. membership.

Is this a mere coincidence or is it a continuation of dominance over the Executive Branch since 1976? (For important background, read The Trilateral Commission: Usurping Sovereignty.)

* Secretary of Treasury, Tim Geithner
* Ambassador to the United Nations, Susan Rice
* National Security Advisor, Gen. James L. Jones
* Deputy National Security Advisor, Thomas Donilon
* Chairman, Economic Recovery Committee, Paul Volker
* Director of National Intelligence, Admiral Dennis C. Blair
* Assistant Secretary of State, Asia & Pacific, Kurt M. Campbell
* Deputy Secretary of State, James Steinberg
* State Department, Special Envoy, Richard Haass
* State Department, Special Envoy, Dennis Ross
* State Department, Special Envoy, Richard Holbrooke

There are many other incidental links to the Trilateral Commission, for instance,

Secretary of State Hillary Clinton is married to Commission member William Jefferson Clinton.

Geithner's informal group of advisors include E. Gerald Corrigan, Paul Volker, Alan Greenspan and Peter G. Peterson, among others. His first job after college was with Henry Kissinger at Kissinger Associates.

Brent Scowcroft has been an unofficial advisor to Obama and was mentor to Defense Secretary Robert Gates.

Robert Zoelick is currently president of the World Bank

Laurence Summers, White House Economic Advisor, was mentored by former Treasury Secretary Robert Rubin during the Clinton administration.

There are many other such links, but these are enough for you to get the idea of what's going on here.
Analyze the positions

Notice that five of the Trilateral appointees involve the State Department, where foreign policy is created and implemented. Hillary Clinton is certainly in line with these policies because her husband, Bill Clinton, is also a member.

What is more important than economic recovery? Paul Volker is the answer.

What is more important than national intelligence? Gen. James Jones, Thomas Donilon and Adm. Dennis Blair hold the top three positions.

What is more important than the Treasury and the saving of our financial system? Timothy Geithner says he has the answers.

The State Department is virtually dominated by Trilaterals: Kurt Campbell, James Steinberg, Richard Haass, Dennis Ross and Richard Holbrooke.

This leaves Susan Rice, Ambassador to the United Nations. The U.N. is the chosen instrument for ultimate global governance. Rice will help to subvert the U.S. into the U.N. umbrella of vassal states.
Conflict of interest

Since 1973, the Commission has met regularly in plenary sessions to discuss policy position papers developed by its members. Policies are debated in order to achieve consensuses. Respective members return to their own countries to implement policies consistent with those consensuses.

The original stated purpose of the Trilateral Commission was to create a "New International Economic Order." Its current statement has morphed into fostering a "closer cooperation among these core democratic industrialized areas of the world with shared leadership responsibilities in the wider international system." (See The Trilateral Commission web site)

U.S. Trilateral members implement policies determined by a majority of non-Americans that most often work against the best interests of the country.

"How," you say?

Since the administration of Jimmy Carter, Trilaterals held these massively influential positions:

* Six out of eight World Bank presidents, including the current appointee, Robert Zoelick
* Eight out of ten U.S. Trade Representatives
* President and/or Vice-President of every elected administration (except for Obama/Biden)
* Seven out of twelve Secretaries of State
* Nine out of twelve Secretaries of Defense

Is this sinking in? Are you grasping the enormity of it?
Endgame is at hand

For the Trilateral crowd, the game is about over. The recent reemergence of original members Henry Kissinger, Zbigniew Brzezinski, Brent Scowcroft and Paul Volker serves to reinforce the conclusion that the New International Economic Order is near.

The Trilateral Commission and its members have engineered the global economic, trade and financial system that is currently in a state of total chaos.

Does that mean that they have lost? Hardly.

As I recently wrote in Chorus call for New World Order, they are using the crisis to destroy what remains of national sovereignty, so that a New World Order can finally and permanently be put into place.
Conclusion

The Obama presidency is a disingenuous fraud. He was elected by promising to bring change, yet from the start change was never envisioned. He was carefully groomed and financed by the Trilateral Commission and their friends.

In short, Obama is merely the continuation of disastrous, non-American policies that have brought economic ruin upon us and the rest of the world. The Obama experience rivals that of Jimmy Carter, whose campaign slogan was "I will never lie to you."

When the Democrat base finally realizes that it has been conned again (Bill Clinton and Al Gore were members), perhaps it will unleash a real political revolution that will oust Trilateral politicians, operatives and policies from the shores of our country.

If the reader is a Democrat, be aware that many Republicans and conservatives are still licking their wounds after finally realizing that George Bush and Dick Cheney worked the same con on them for a disastrous eight years of the same policies!