THIS PARTICULAR KEYNOTE PRESENTATION IS IMPORTANT BUT WAS SUBJECT TO WHAT CAN ONLY BE DESCRIBED AS AN UNEXPLAINED CYBERATTACK WITH ORGANISERS TRYING TO RESOLVE IT. BUT FOR THE PUBLIC INTEREST IT IS BEING SHOWN.
TRANSHUMANISM AND CHRISTIAN ZIONISM:
TWO SIDES OF THE SAME HERESY Matt Ehret
11th Global Vision 2000 Conference
Why did a radical atheist Darwinian Sir Julian Huxley find a common ally in Jesuit priest Pierre Teilhard de Chardin in co-founding a new religion known as Transhumanism?
Why have Christian Zionist Neocons emerged into such a direct collaboration in our modern day alongside Silicon Valley transhumanists with names such as Peter Thiel, Curtis Yarvin, Elon Musk and Larry Ellison?
Why have radical anti-semitic imperialists been at the forefront of the creation of the Balfour Accords and the formulation of Zionism and is it truly a paradox or is there a simple reason explaining this?
At the 11th Global Vision 2000 Eschatology Conference, Matt Ehret was asked to deliver the keynote address to showcase the dual twins of Christian Zionism (from its Templar-Jesuit-Rosicrucian roots) and Transhumanism (from its Templar Jesuit Rosicrucian roots) as two sides of the same eschatological heresy.
The common thread of Eugenics, Darwinism as a pseudo scientific framework justifying global empire, and a false eschatology shaping a belief that a 'new age' can only emerge under the context of a restoration of the Templar-run Kingdom of Jerusalem, mass purgative violence, and a new high priesthood.
Watch other presentations from the conference here:
https://www.radio4all.net/files/tony@cultureshop.org.uk
COMPLETE%2011th%20Global%20Vision%202000%20Eschatology%20Conference%2014Dec2025%20(15%20sections).mp3
11th Global Vision 2000 Eschatology Conference 14Dec2025 (15 sections) ? 00:06:30
GAZA, ESCHATOLOGY AND THE CRISIS OF GLOBAL CONSCIENCE:
GLOBAL VISION 2000 AND THE MORAL ECONOMY OF PEACE
https://theislamiceconomist.org/politics...-of-peace/
By our Special Correspondent
On 14 December, as Gaza burned under relentless bombardment and the international system revealed its profound moral paralysis, scholars, faith leaders, economists, and political thinkers gathered virtually for the 12th Global Vision 2000 Eschatology Conference. What emerged over many hours of intense discussion was not a conventional academic symposium, but a searching interrogation of the ethical foundations of the modern world order.
The conference situated Gaza—and parallel conflicts such as Kashmir—not as isolated geopolitical crises, but as symptoms of a deeper civilizational failure: the collapse of moral restraint in a global political economy driven by power, profit, and ideological absolutism. The proceedings offered a sobering reminder that economics, theology, and politics can no longer be treated as separate domains.
Interfaith Dialogue in an Age of Fracture
The conference opened with interfaith prayers led by Christian and Muslim participants, setting an intentional tone of moral solidarity. Moeen Yaseen of Global Vision 2000 introduced the gathering as part of a long-running effort to foster serious interreligious engagement on eschatology, justice, and global responsibility. He revisited the idea of the “New Abrahamic Accords”—not as diplomatic normalization, but as a shared ethical framework rooted in the Abrahamic tradition’s commitment to justice, human dignity, and peace.
Participants joined from Europe, the Middle East, Africa, South Asia, and North America, reflecting the transnational nature of the crises under discussion. Despite technical disruptions and absent speakers, the urgency of the moment sustained the dialogue.
Gaza and the Bankruptcy of International Order
Gaza dominated the moral horizon of the conference. Moeen Yaseen described the war as a historic failure of the so-called rules-based international order, arguing that international law, humanitarian norms, and multilateral institutions have been rendered hollow by selective enforcement and political hypocrisy.
A message delivered by Ahmet Samet on behalf of Hassan Turan of the Turkish Parliament reinforced this assessment. The statement called for a human-centered approach to Gaza, grounded in structural justice rather than rhetorical condemnation. The crisis, speakers agreed, exposes not only Western complicity but also the inadequacy of Muslim political leadership, which has largely failed to translate popular outrage into coordinated action.
Terrorism, State Violence, and the Rewriting of Definitions
Dr. James Thring offered a rigorous legal and historical analysis of Palestine, challenging narrow and politicized definitions of terrorism. He argued that state violence designed to intimidate, displace, or collectively punish civilian populations must be recognized as terrorism under any coherent moral framework.
Tracing Zionist militancy back to armed groups of the early 20th century, Dr. Thring highlighted how power, lobbying, and narrative control have shaped global perceptions of Israel–Palestine. His intervention underscored a key theme of the conference: that moral language itself has been captured and inverted by dominant powers.
Zionism, Colonialism, and Historical Memory
Several speakers insisted that the Palestinian question cannot be understood as a religious conflict. Professor Haim Zabner contrasted the present catastrophe in Gaza with the historical coexistence of Muslims, Jews, and Christians in Al-Andalus, arguing that Palestine represents a colonial project rather than a theological struggle.
Professor Olsi extended this analysis through a sweeping historical account linking European colonialism, the decline of the Ottoman Empire, and the emergence of Israel. While some of his claims were contested, his contribution reflected a broader concern shared by participants: that modern Middle Eastern conflicts are inseparable from imperial finance, geopolitical engineering, and the legacy of Western domination.
Jewish Anti-Zionism and Ethical Witness
One of the most significant interfaith contributions came from Rabbi Dovid Feldman of Neturei Karta. Speaking as a religious Jew opposed to Zionism, Rabbi Feldman rejected the conflation of Judaism with the Israeli state, arguing that Zionism violates core Jewish teachings and instrumentalizes Jewish suffering.
He emphasized that the Holocaust must never be used to justify new atrocities and that genuine Jewish safety cannot be achieved through occupation and violence. His testimony disrupted dominant media narratives and reinforced the conference’s insistence on moral clarity over identity politics.
Kashmir and Palestine: Parallel Injustices
The conference widened its lens to South Asia through a focused discussion on Kashmir. Dr. Mubeen Ahmad Shah of the Kashmir Diaspora Coalition and Professor Imtiaz Khan of George Washington University outlined the legal and humanitarian dimensions of India’s occupation of Kashmir, drawing explicit parallels with Palestine. Both conflicts, speakers argued, reflect the same global pattern: the normalization of occupation, demographic engineering, and repression under the cover of security discourse. Education, international pressure, and cross-border intellectual dialogue were identified as essential tools for resistance.
Transhumanism, Technocracy, and the Future of Humanity
Beyond immediate conflicts, the conference addressed emerging ideological threats. Matt’s presentation on transhumanism and Christian Zionism traced their roots to technocracy and early eugenic thought, warning that technological utopianism may deepen inequality and erode human dignity.
This discussion resonated strongly with concerns about the global political economy. Participants questioned whether artificial intelligence, digital currencies, and elite-driven “reset” agendas represent progress—or a new phase of control divorced from ethical accountability.
Eschatology, Peace Intelligence, and Global Governance
Dr. Thomas Daffern introduced the concept of “peace intelligence,” calling for a synthesis of scientific reason, ethical wisdom, and spiritual insight. Rejecting violent ethno-nationalism and apocalyptic fatalism, he proposed an interfaith peace treaty and even the creation of a European Peace Agency dedicated to conflict mediation and non-violence.
The proposal reflected a recurring conviction: that humanity possesses the intellectual and moral resources to choose cooperation over catastrophe, but lacks the institutional courage to do so.
Conclusion: Economics After Gaza
What ultimately distinguished the 12th Global Vision 2000 Eschatology Conference was its refusal to isolate Gaza, Kashmir, or global instability from the structures that finance, enable, and normalize them. The discussions converged on a stark diagnosis: the contemporary global political economy has become morally unmoored, capable of absorbing genocide, occupation, and mass dispossession as manageable externalities.
From an economic perspective, Gaza exposes the fiction of neutrality. Capital flows, arms markets, reconstruction contracts, sanctions regimes, and debt structures are not passive mechanisms; they are active instruments of power. When international financial institutions remain silent, when arms manufacturers post record profits, and when supply chains continue uninterrupted amid mass civilian death, economics itself becomes complicit.
The language of growth, stability, and innovation rings hollow when it coexists with the systematic destruction of human life. A political economy that rewards military-industrial expansion while criminalizing humanitarian resistance has crossed a civilizational threshold. Finance without justice becomes extraction. Markets without ethics become tools of coercion. Technology without moral restraint becomes an accelerant of violence.
For Muslim societies—and for all those concerned with ethical economics—the implications are profound. Zakat, waqf, risk-sharing finance, and prohibition of exploitation were never merely religious formalities; they were designed to discipline power and protect human dignity. The modern global system, by contrast, externalizes suffering while privatizing gain. Gaza reveals this contradiction with unbearable clarity.
The conference did not offer technocratic fixes, but it did insist on first principles. Any credible post-Gaza economic order must confront arms financing, impose accountability on corporations and banks, challenge sanctions hypocrisy, and reorient development away from elite accumulation toward human security. Reconstruction without justice, speakers warned, risks becoming another cycle of extraction.
Eschatology, in this context, functioned less as speculation about the end of time than as a moral audit of the present. The real question posed by Global Vision 2000 was not when the world will end, but whether the current economic order deserves to continue unchanged.
Gaza stands as an indictment of an economy that has learned to price everything except human life. The choice before the global community is therefore not abstract or theological, but material and immediate: either economics is re-embedded within ethics, or it will remain an efficient manager of permanent crisis. In that choice lies the true meaning of justice, peace, and any future worthy of being saved.
THE 11TH GLOBAL VISION 2000 ESCHATOLOGY CONFERENCE WILL BE HELD ON SUNDAY DECEMBER 14 2025- 23 JUMADA AL THANI 1447 FOCUSSING ON THE ESCHATOLOGIES OF PEACE AND JUSTICE IN AN AGE OF GENOCIDE AND THE GREAT RESET .
GLOBAL VISION 2000 WILL HOLD THIS IN ASSOCIATION WITH THE FOLLOWING ORGANISATIONS:-
AFRICA ISLAMIC ECONOMIC FOUNDATION
AFRICA PEACE AND DEVELOPMENT NETWORK
INTERNATIONAL INSTITUTE OF PEACE STUDIES AND GLOBAL PHILOSOPHY
AGENDA
SESSION 1
0830 UK time /1130 Turkiye time Zoom Registration
0900 Uk time/ 1200 Turkiye time.
INTRODUCTION
Abrahamic Accords Prayers Baba Yunus Canon Peter Challen
Canon Perminus Muir
Rabbi Dovid Feldman
Setting the scene
Moeen Yaseen Global Vision 2000
Opening Speech
Hasan Turan
Grand National Assembly of Turkiye
Turkiye-Palestine Interparliamentary Friendship Group
SESSION 1
ESCHATOLOGY OF PEACE AND JUSTICE IN THE HOLY LAND AND WORLD
Transhumanism and Millenarian Christian Zionism:
Two sides of the same heresy
Matthew Ehret Rising Tide Foundation
Messianic Zionist Ideology from Jabotinsky-Netanyahu Dr.Olsi Jazexhiu International Islamic University of Malaysia
Post genocide : A Decolonised secular democratic state in Palestine based on the Andalusian Convivencia
Professor Haim Zabner SOAS associate
The Terrorist Sect in Palestine
Dr.James Thring Ministry of Peace
Towards an interfaith eschatology of peace: Solomon Option
Dr.Thomas Daffern International Institute of Peace Studies and Global Philosophy
Q & A SESSION
SESSION 2
THE DAY AFTER.
PANEL SESSION ON FILISTEEN AND KASHMIR
Rabbi Dovid Feldman Neturei Karta International
Fra Hughes Palestine Aid Ireland
Dr.Mubeen Shah Kashmir Diaspora Coalition
Q & A SESSION
SESSION 3
ESCHATOLOGY OF PEACE AND JUSTICE AND THE GLOBAL RESET
Return of the gunpowder mind of Western civilisation &
the looming shadow of WW3
Baba Yunus Africa Islamic Economic Foundation
The Great Plan, Great War and Great Defeat
Tony Gosling
The Global political economy and the Global reset
Dr.Simon Mouatt Christian Council of Monetary Justice
The Hindutva Zionism Alliance, Kashmir, Indian Muslims and Pakistan
Professor Dr.Imtiaz Khan World Kashmir Awareness
PRESS RELEASE
December 13 2025
THE GLOBAL VISION 2000 THINKTANK IS HOLDING IT'S 11th ESCHATOLOGY CONFERENCE ON THE ESCHATOLOGIES OF PEACE AND JUSTICE IN AN AGE OF GENOCIDE AND THE GLOBAL RESET ON SUNDAY DECEMBER 14 2025- JUMADA AL THANI 23 1447.
THIS CONFERENCE FOLLOWS THE HORRENDOUS GENOCIDAL GAZA WAR AND ONGOING ISRAELI EXPANSIONISM TO CREATE A GREATER ISRAEL. IT ALSO COINCIDES WITH THE STORM OF THE GLOBAL RESET AND AB ORDO CHAO. AT A TIME WHEN THE SUN IS SETTING IN THE WEST AND RISING FROM EAST. AS THE WORLD IS IN A STATE OF TRANSITION MOVING FROM AN UNIPOLAR TO MULTIPOLAR WORLD IT IS TIME FOR GLOBAL ISLAM TO RISE AND SHINE IN THIS DARK ERA.
AS THERE IS STILL WAR AND EXTREME VOLATILITY IN BOTH UKRAINE AND THE HOLY LAND IT IS PULLING IN REGIONAL MILITARY POWERS. WE CAN STATE THAT WE HAVE ENTERED THE START OF REGIONAL WARS WHICH ARE DRAGGING IN WORLD POWERS. THIS DANGEROUS ESCALATION IS HEIGHTENING FEARS OF WW3. THIS ONLY MAKES IT VITALLY IMPORTANT TO UNDERSTAND AND PREPARE AT ALL LEVELS TO EFFECTIVELY NAVIGATE THESE TIMES.
THE TREACHEROUS PATH THE WORLD IS NOW ON DOES NOT BODE WELL FOR 2026 . IT IS CLEAR THAT THESE TWO GLOBAL CRISES WILL DOMINATE THE WORLD AT LEAST FOR SEVERAL YEARS. AS WE ALSO HAVE THE END OF THE WESTERN MONETARY ERA .
THE CONFERENCE IS MARKED BY HAVING AN INTERFAITH DIMENSION TO THE DISCUSSIONS ON ESCHATOLOGY. LEADING JEWISH, CHRISTIAN AND MUSLIM SCHOLARS, THINKERS AND JOURNALISTS WILL BE CHARTING OUT NEW PERSPECTIVES ON A VERY TURBULENT ERA. IT WILL BE STARTED WITH THE NEW ABRAHAMIC ACCORDS PRAYERS.
THERE WILL BE EXPERTS SPEAKING ON JEWISH, CHRISTIAN AND ISLAMIC ESCHATOLOGIES AND GEO POLITICS. THERE WILL BE A FOCUS ON THE HOLY LAND IN THE LEVANT AS WELL AS KASHMIR AND THE INDIAN SUB CONTINENT. THERE WILL BE A FOCUS ON POST HUMANISM AND TECHNO FEUDALISM. THE ATTEMPTED HIJACKING OF RELIGIONS AS WELL AS UNDERSTANDING WHAT WILL COME AFTER THE COLLAPSE OF A DYING CAPITALIST SYSTEM AND MONETARY SYSTEM.
HASAN TURAN THE QUAESTOR OF THE GRAND NATIONAL ASSEMBLY OF TURKIYE AND CHAIRPERSON OF THE TURKIYE-PALESTINE INTERPARLIAMENTARY FRIENDSHIP GROUP WILL GIVE THE OPENING SPEECH.
MOEEN YASEEN DIRECTOR OF GLOBAL VISION 2000 STATED,
" THIS YEAR'S ESCHATOLOGY CONFERENCE IS TAKING PLACE AT AN APOCALYPTIC TIME OF WAR AND TRANSITION. WE ARE FOCUSSING ON THE WORLD'S TURNING POINT IN THE HOLY LANDS AND WE SEEK TO CLARIFY THE ABRAHAMIC ESCHATOLOGIES AND GEO-POLITICAL REALITIES ON THE GROUND".
END
